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They say that those who do not learn history are doomed to repeat it, but who wrote the history we learn in the first place?
They say that those who do not learn history are doomed to repeat it, but who wrote the history we learn in the first place?
They say that those who do not learn history are doomed to repeat it, but who wrote the history we learn in the first place?
As someone who has been deeply passionate about the arts from a very young age, I’ve often found myself at odds with this question. Over the years, my interest in the arts has led me to take classes throughout high school and university. I’ve also volunteered at the Woodstock Art Gallery, where I currently work as a front desk attendant summer student.
Throughout my exposure to the arts, I’ve learned the discipline, like many others, is built upon the works and contributions of those who came before. Ultimately, within the uniqueness of every piece of art, something innately human is revealed. Yet, the more I read about old masters like Michelangelo, Da Vinci, and Raphael, the more I can’t help but wonder – where were all the women artists? When I gathered the courage to ask my former art teacher why the majority of our art history curriculum catered to white men, the answer I was met with was simply this: “It is difficult to learn about female artists in art history because there’s hardly any significant female artists to talk about in the first place.”
So why is there a lack of female artists to begin with?
Many, including myself, might at first assume that women just aren’t as capable as men in terms of artistic ability. In her 1971 essay, Why Have There Been No Great Women Artists, art historian Linda Nochlin writes the mere question “falsifies the nature of the issue at the same time that it insidiously implies its own answer: ‘There have been no great women artists because women are incapable of greatness.’” The fact that these assumptions still linger is a testament to the shortcomings of art history. What is the actual reason behind the distinct gender gap we see in art today, and to what extent has historical bias influenced our current perception of the art world?
It goes without saying that women’s underrepresentation and lack of recognition in Western art history is complicated. Women were historically excluded and actively discouraged from partaking within the same spheres as men, including the artistic sphere. Women were likewise barred from entering art academies, undergoing formal artistic training, or even acquiring an education in general – the very building blocks to becoming an artist in the first place. The quintessential middle-class, white, male archetype associated with the default “ideal artist” prevailed because aspiring female artists were excluded from these institutions that helped cultivate artistic proficiency.
As Nochlin explains, one example of gender-based institutional discrimination can be seen through women’s access to life drawing during the 19th century. Due to the rising popularity of history painting at the time, life drawing was seen as a mandatory prerequisite to one’s artistic cultivation. Even once women were finally allowed into life drawing classes, they were burdened with the responsibility to have their works remain modest – a restriction that did not apply to men – despite the common belief that “there could be no great painting with clothed figures.” The male administration specifically prohibited nude models from appearing in anything less than “partially draped.” While men could undergo artistic training without restraints, women often faced hostility when fighting for equal footing within those same institutions.
All in all, to truly learn from history, we must also understand the foundations on which it was written. Though notable names such as Artemisia Gentileschi, Berthe Morisot and Frida Khalo have gained considerable mainstream notoriety, it remains true that the number of male artistic masters still outnumber the women. While we cannot rewrite the past, we can add nuance to how it’s told.
As I’ve learned in my time at the Woodstock Art Gallery, one place we can start is right here at home. The gallery’s 2019 exhibition, Given Her Due: Oxford County Women Artists 1880–1908, showcases the work of talented and sometimes overlooked female artists of this region, including Eva Bradshaw, Betty McArthur, Jaquie Poole, Fryke Oostenbrug, and more. You can explore a 3D virtual tour of this exhibition online at www.woodstockartgallery.ca. The gallery’s permanent collection also highlights the artwork of Florence Carlyle, who broke boundaries as a prominent Canadian painter in the late 19th and early 20th centuries. Carlyle – along with other notable female artists in the collection – is featured in the current exhibition My Favourite Artwork, which launched when the Woodstock Art Gallery reopened on Aug. 3.
Vicky Lin is the front desk attendant at the Woodstock Art Gallery. The Woodstock Art Gallery acknowledges the support for this position, which is funded by two federal student employment programs: Young Canada Works and Canada Summer Jobs.
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LONDON (AP) — With a few daubs of a paintbrush, the Brontë sisters have got their dots back.
More than eight decades after it was installed, a memorial to the three 19th-century sibling novelists in London’s Westminster Abbey was amended Thursday to restore the diaereses – the two dots over the e in their surname.
The dots — which indicate that the name is pronounced “brontay” rather than “bront” — were omitted when the stone tablet commemorating Charlotte, Emily and Anne was erected in the abbey’s Poets’ Corner in October 1939, just after the outbreak of World War II.
They were restored after Brontë historian Sharon Wright, editor of the Brontë Society Gazette, raised the issue with Dean of Westminster David Hoyle. The abbey asked its stonemason to tap in the dots and its conservator to paint them.
“There’s no paper record for anyone complaining about this or mentioning this, so I just wanted to put it right, really,” Wright said. “These three Yorkshire women deserve their place here, but they also deserve to have their name spelled correctly.”
It’s believed the writers’ Irish father Patrick changed the spelling of his surname from Brunty or Prunty when he went to university in England.
Raised on the wild Yorkshire moors, all three sisters died before they were 40, leaving enduring novels including Charlotte’s “Jane Eyre,” Emily’s “Wuthering Heights” and Anne’s “The Tenant of Wildfell Hall.”
Rebecca Yorke, director of the Brontë Society, welcomed the restoration.
“As the Brontës and their work are loved and respected all over the world, it’s entirely appropriate that their name is spelled correctly on their memorial,” she said.
The Canadian Press. All rights reserved.
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