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Big Inuit art exhibit set to welcome the world in Winnipeg – Nunatsiaq News

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The inaugural exhibition at the new Qaumajuq Inuit art centre aims to expand how visitors to the Winnipeg Art Gallery — and especially how Inuit — view Inuit art.

After delays due to COVID-19 public health measures, the gallery is moving ahead with its opening on March 27 of INUA, an exhibit featuring works from 90 Inuit artists, spanning generations.

“When people get into Qaumajuq and imagine their own work here, we will see dramatic changes,” said lead curator Heather Igloliorte in a recent virtual discussion about Qaumajuq.

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INUA means spirit, or life force, and also stands for Inuit Nunangat Ungammuaktut Atautikkut, or Inuit Moving Forward Together.

The name is meant to reflect Qaumajuq’s role as a place to inspire Inuit from throughout Inuit Nunangat, said Igloliorte.

INUA will be history making, she said, because “it shows the work of our ancestors, but goes into the present.”

On display in the 3,716-square metre space — roughly the size of two hockey rinks — are commissioned pieces and loans as well as works from the gallery’s 13,000-piece collection of Inuit art and the Government of Nunavut’s fine-art collection, now at the WAG for safekeeping.

Three other Inuit joined Igloliorte as guest curators for INUA — Krista Ulujuk Zawadski, the filmmaker Asinnajaq and the Inuvialuk artist Kablusiak.

The oldest work of art in INUA happens to be a carved walrus bone piece crafted 60 years ago by Victor Sammurtok, Zawadski’s great-grandfather.

Zawadski told Nunatsiaq News that one of her INUA favourites includes a wall hanging by Fanny Avatituq of Baker Lake.

The wall hanging features animals and tools, and says “Nunavut” in syllabics on the top and then again in English on the bottom. The two mentions are there to remind Inuit about home, Avatituq told Zawadski.

Another favourite of Zawadski: a gown by designer Maata (Martha) Kyak with sealskin flowers in bright hues.

“She wanted to shed light on this idea that our culture is alive and flourishing and thriving,” Zawadski said. “People think of the white empty North — but it’s not.”

INUA also includes a poem by Siku Allooloo, an artist who is now based in Whitehorse.

The sealskin letters, inspired by the legend of Sedna, are intended “to feed the spirit of Inuit,” she said, “especially others like me, who find themselves displaced from family and homeland.”

COVID-19 impacts INUA

Organizing INUA during the pandemic meant the curators had had find virtual ways to work together, Zawadski said.

It also changed the creative process for Julie Grenier and Beatrice Deer, two Montreal-based Nunavimmiut who were asked to create an amauti for the exhibit.

The duo had previously created an amauti for the Museum of Man in Paris.

Grenier and Deer started to work on their design, but then, “COVID happened, and then it was like, ‘We can’t get together anymore,’” Grenier told Nunatsiaq News.

So Grenier worked on the front of the amauti and Deer sewed its back.

“The human element of the collaboration was taken out, but we are really happy with it,” Grenier said.

The INUA exhibit will continue until Dec. 19.

On March 22, there’s an Inuit, Métis and First Nations “Welcome Day,” during which Indigenous people will be welcomed into the building free of charge. Tickets are available at wag.ca.

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Art and Ephemera Once Owned by Pioneering Artist Mary Beth Edelson Discarded on the Street in SoHo – artnet News

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This afternoon in Manhattan’s SoHo neighborhood, people walking along Mercer Street were surprised to find a trove of materials that once belonged to the late feminist artist Mary Beth Edelson, all free for the taking.

Outside of Edelson’s old studio at 110 Mercer Street, drawings, prints, and cut-out figures were sitting in cardboard boxes alongside posters from her exhibitions, monographs, and other ephemera. One box included cards that the artist’s children had given her for birthdays and mother’s days. Passersby competed with trash collectors who were loading the items into bags and throwing them into a U-Haul. 

“It’s her last show,” joked her son, Nick Edelson, who had arranged for the junk guys to come and pick up what was on the street. He has been living in her former studio since the artist died in 2021 at the age of 88.

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Naturally, neighbors speculated that he was clearing out his mother’s belongings in order to sell her old loft. “As you can see, we’re just clearing the basement” is all he would say.

Cardboard boxes in the street filled with an artist's book.

Photo by Annie Armstrong.

Some in the crowd criticized the disposal of the material. Alessandra Pohlmann, an artist who works next door at the Judd Foundation, pulled out a drawing from the scraps that she plans to frame. “It’s deeply disrespectful,” she said. “This should not be happening.” A colleague from the foundation who was rifling through a nearby pile said, “We have to save them. If I had more space, I’d take more.” 

Edelson’s estate, which is controlled by her son and represented by New York’s David Lewis Gallery, holds a significant portion of her artwork. “I’m shocked and surprised by the sudden discovery,” Lewis said over the phone. “The gallery has, of course, taken great care to preserve and champion Mary Beth’s legacy for nearly a decade now. We immediately sent a team up there to try to locate the work, but it was gone.”

Sources close to the family said that other artwork remains in storage. Museums such as the Guggenheim, Tate Modern, the Museum of Modern Art, the Brooklyn Museum, and the Whitney currently hold her work in their private collections. New York University’s Fales Library has her papers.

Edelson rose to prominence in the 1970s as one of the early voices in the feminist art movement. She is most known for her collaged works, which reimagine famed tableaux to narrate women’s history. For instance, her piece Some Living American Women Artists (1972) appropriates Leonardo da Vinci’s The Last Supper (1494–98) to include the faces of Faith Ringgold, Agnes Martin, Yoko Ono, and Alice Neel, and others as the apostles; Georgia O’Keeffe’s face covers that of Jesus.

Someone on the streets holds paper cut-outs of women.

A lucky passerby collecting a couple of figurative cut-outs by Mary Beth Edelson. Photo by Annie Armstrong.

In all, it took about 45 minutes for the pioneering artist’s material to be removed by the trash collectors and those lucky enough to hear about what was happening.

Dealer Jordan Barse, who runs Theta Gallery, biked by and took a poster from Edelson’s 1977 show at A.I.R. gallery, “Memorials to the 9,000,000 Women Burned as Witches in the Christian Era.” Artist Keely Angel picked up handwritten notes, and said, “They smell like mouse poop. I’m glad someone got these before they did,” gesturing to the men pushing papers into trash bags.

A neighbor told one person who picked up some cut-out pieces, “Those could be worth a fortune. Don’t put it on eBay! Look into her work, and you’ll be into it.”

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Biggest Indigenous art collection – CTV News Barrie

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Biggest Indigenous art collection  CTV News Barrie

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Why Are Art Resale Prices Plummeting? – artnet News

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Welcome to the Art Angle, a podcast from Artnet News that delves into the places where the art world meets the real world, bringing each week’s biggest story down to earth. Join us every week for an in-depth look at what matters most in museums, the art market, and much more, with input from our own writers and editors, as well as artists, curators, and other top experts in the field.

The art press is filled with headlines about trophy works trading for huge sums: $195 million for an Andy Warhol, $110 million for a Jean-Michel Basquiat, $91 million for a Jeff Koons. In the popular imagination, pricy art just keeps climbing in value—up, up, and up. The truth is more complicated, as those in the industry know. Tastes change, and demand shifts. The reputations of artists rise and fall, as do their prices. Reselling art for profit is often quite difficult—it’s the exception rather than the norm. This is “the art market’s dirty secret,” Artnet senior reporter Katya Kazakina wrote last month in her weekly Art Detective column.

In her recent columns, Katya has been reporting on that very thorny topic, which has grown even thornier amid what appears to be a severe market correction. As one collector told her: “There’s a bit of a carnage in the market at the moment. Many things are not selling at all or selling for a fraction of what they used to.”

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For instance, a painting by Dan Colen that was purchased fresh from a gallery a decade ago for probably around $450,000 went for only about $15,000 at auction. And Colen is not the only once-hot figure floundering. As Katya wrote: “Right now, you can often find a painting, a drawing, or a sculpture at auction for a fraction of what it would cost at a gallery. Still, art dealers keep asking—and buyers keep paying—steep prices for new works.” In the parlance of the art world, primary prices are outstripping secondary ones.

Why is this happening? And why do seemingly sophisticated collectors continue to pay immense sums for art from galleries, knowing full well that they may never recoup their investment? This week, Katya joins Artnet Pro editor Andrew Russeth on the podcast to make sense of these questions—and to cover a whole lot more.

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