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Break Your Chains of Enslavement

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Enslavement

Contemporary or modern-day Slavery is a growing concern that requires a swift hand internationally. According to The United Nations, there are approximately 38-46 million people enslaved throughout the world. The International Labor Organization(ILO) estimates that by their definition some 40 million people are in some form of slavery today. 24.9 million are in forced labour, of whom 16 million are exploited in the private sector as domestic work, construction and agriculture, and 4.8 million are forced or sexually exploited. A further 4-5 million people are forced into labour by a State Institution. It is believed that The Chinese Government employs approximately 10 million prisoners in forced labour projects throughout their nation. 15.4 million women are in forced marriages.

Horrifying statistics. The very nature of slavery leaves us with the problem of multiple definitions of what slavery can mean, what is and how can it still exist today?

Slavery’s definition according to Webster: is the state of a person who is held in forced servitude. The forced submission to a dominating influence.

See what I mean, the definition leaves a large grey zone. Can a child be enslaved by their parents or family? Are corporate workers who are dependent upon their wages to survive also enslaved? Are people enslaved to their faiths, culture, governments, and employers? Is slavery a state of mind? Children can become addicted to games? Is addiction a form of enslavement?

The traditional “slave”, is often the loser in a conflict, between different cultures or races as we know happened throughout history the enslavement (imposed by others or self-imposed). Your state of mind can be the agent of your own enslavement, what with addictions and social impulses placed upon yourself. Slavery is a very common contemporary thing. You bought yourself a home, with a high mortgage payment. Perhaps you have enslaved yourself to the object, the house, working your ass off to pay the mortgage. I know many people who are economically enslaved. We have a lot more in common with the slaves across the world than 1st thought. You may hate your boss and the job you have, but the bills need to be paid right?

Like the wild animals in a Zoo, we perform for our collective and private slave masters. I hope this realization of what state you are truly in will encourage and inspire you to seek collective and personal equality and a search for “freedom”. There are many inspirational historic and present-day leaders of this movement. The 1811 Slave Rebellion in Louisiana was short-lived, leaders like La Mulatresse Solitude of Guadeloupe, Spartacus of Italy, Ali Bin Mohammed(East Africans rebelled), and Jean-Jacques Dessalines of Haiti led a revolt against their French oppressors. Samuel Sharpe, a Baptist Preacher and slave lead a rebellion against the British in Jamaica in 1831. A year later the British Government abolished slavery within their empire. It took America a lot longer to see the light.

Slavery has a real contemporary influence upon us all, historically and in very practical ways. Whether we are horrified by the way our police treat us because of our particular demographic or race, or at what we see in the media from far off places in the world, the struggle to end “slavery” in whatever form experienced by us, is real, significant and life-changing.

La Mulatresse Solitude was a slave in Guadeloupe. She became an inspirational leader to the slaves of her island, and even while pregnant fought her slave masters. The revolt was crushed and most rebels hung. She was allowed to have her child, who was then sold into slavery and Solitude was hanged the day after she gave birth. Modern day slave masters are no better. The addiction you have or that which enslaves you personally lingers still. Have the courage and personal awareness to challenge yourself and that which enslaves you. Be a Rebel with a cause. Be true to yourself.

Steven Kaszab
Bradford, Ontario
skaszab@yahoo.ca

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Suspicious deaths of two N.S. men were the result of homicide, suicide: RCMP

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Nova Scotia RCMP say their investigation into two suspicious deaths earlier this month has concluded that one man died by homicide and the other by suicide.

The bodies of two men, aged 40 and 73, were found in a home in Windsor, N.S., on Sept. 3.

Police say the province’s medical examiner determined the 40-year-old man was killed and the 73-year-old man killed himself.

They say the two men were members of the same family.

No arrests or charges are anticipated, and the names of the deceased will not be released.

RCMP say they will not be releasing any further details out of respect for the family.

This report by The Canadian Press was first published Sept. 16, 2024.

The Canadian Press. All rights reserved.



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Turning the tide: Quebec premier visits Cree Nation displaced by hydro project in 70s

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For the first time in their history, members of the Cree community of Nemaska received a visit from a sitting Quebec premier on Sunday and were able to share first-hand the story of how they were displaced by a hydroelectric project in the 1970s.

François Legault was greeted in Nemaska by men and women who arrived by canoe to re-enact the founding of their new village in the Eeyou Istchee James Bay region, in northern Quebec, 47 years ago. The community was forced in the early 1970s to move from its original location because members were told it would be flooded as part of the Nottaway-Broadback-Rupert hydro project.

The reservoir was ultimately constructed elsewhere, but by then the members of the village had already left for other places, abandoning their homes and many of their belongings in the process.

George Wapachee, co-author of the book “Going Home,” said community members were “relocated for nothing.”

“We didn’t know what the rights were, or who to turn to,” he said in an interview. “That turned us into refugees and we were forced to abandon the life we knew.”

Nemaska’s story illustrates the challenges Legault’s government faces as it looks to build new dams to meet the province’s power needs, which are anticipated to double by 2050. Legault has promised that any new projects will be developed in partnership with Indigenous people and have “social acceptability,” but experts say that’s easier said than done.

François Bouffard, an associate professor of electrical engineering at McGill University, said the earlier era of hydro projects were developed without any consideration for the Indigenous inhabitants living nearby.

“We live in a much different world now,” he said. “Any kind of hydro development, no matter where in Quebec, will require true consent and partnership from Indigenous communities.” Those groups likely want to be treated as stakeholders, he added.

Securing wider social acceptability for projects that significantly change the landscape — as hydro dams often do — is also “a big ask,” he said. The government, Bouchard added, will likely focus on boosting capacity in its existing dams, or building installations that run off river flow and don’t require flooding large swaths of land to create reservoirs.

Louis Beaumier, executive director of the Trottier Energy Institute at Polytechnique Montreal, said Legault’s visit to Nemaska represents a desire for reconciliation with Indigenous people who were traumatized by the way earlier projects were carried about.

Any new projects will need the consent of local First Nations, Beaumier said, adding that its easier to get their blessing for wind power projects compared to dams, because they’re less destructive to the environment and easier around which to structure a partnership agreement.

Beaumier added that he believes it will be nearly impossible to get the public — Indigenous or not — to agree to “the destruction of a river” for a new dam, noting that in recent decades people have come to recognize rivers as the “unique, irreplaceable riches” that they are.

Legault’s visit to northern Quebec came on Sept. 15, when the community gathers every year to remember the founding of the “New Nemaska,” on the shores of Lake Champion in the heart of the boreal forest, some 1,500 kilometres from Montreal. Nemaska Chief Clarence Jolly said the community invited Legault to a traditional feast on Sunday, and planned to present him with Wapachee’s book and tell him their stories.

The book, published in 2022 along with Susan Marshall, is filled with stories of Nemaska community members. Leaving behind sewing machines and hunting dogs, they were initially sent to two different villages, Wapachee said.

In their new homes, several of them were forced to live in “deplorable conditions,” and some were physically and verbally abused, he said. The new village of Nemaska was only built a few years later, in 1977.

“At this time, families were losing their children to prison-schools,” he said, in reference to the residential school system. “Imagine the burden of losing your community as well.”

Thomas Jolly, a former chief, said he was 15 years old when he was forced to leave his village with all his belongings in a single bag.

Meeting Legault was important “because have to recognize what happened and we have to talk about the repercussions that the relocation had on people,” he said, adding that those effects are still felt today.

Earlier Sunday, Legault was in the Cree community of Eastmain, where he participated in the official renaming of a hydro complex in honour of former premier Bernard Landry. At the event, Legault said he would follow the example of his late predecessor, who oversaw the signing of the historic “Paix des Braves” agreement between the Quebec government and the Cree in 2002.

He said there is “significant potential” in Eeyou Istchee James Bay, both in increasing the capacity of its large dams and in developing wind power projects.

“Obviously, we will do that with the Cree,” he said.

This report by The Canadian Press was first published Sept. 16, 2024.



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Quebec premier visits Cree community displaced by hydro project in 1970s

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NEMASKA – For the first time in their history, members of the Cree community of Nemaska received a visit from a sitting Quebec premier on Sunday and were able to share first-hand the story of how they were displaced by a hydroelectric project in the 1970s.

François Legault was greeted in Nemaska by men and women who arrived by canoe to re-enact the founding of their new village in the Eeyou Istchee James Bay region, in northern Quebec, 47 years ago. The community was forced in the early 1970s to move from their original location because they were told it would be flooded as part of the Nottaway-Broadback-Rupert hydro project.

The reservoir was ultimately constructed elsewhere, but by then the members of the village had already left for other places, abandoning their homes and many of their belongings in the process.

George Wapachee, co-author of the book “Going Home,” said community members were “relocated for nothing.”

“We didn’t know what the rights were, or who to turn to,” he said in an interview. “That turned us into refugees and we were forced to abandon the life we knew.”

The book, published in 2022 by Wapachee and Susan Marshall, is filled with stories of Cree community members. Leaving behind sewing machines and hunting dogs, they were initially sent to two different villages, 100 and 300 kilometres away, Wapachee said.

In their new homes, several of them were forced to live in “deplorable conditions,” and some were physically and verbally abused, he said. The new village of Nemaska was only built a few years later, in 1977.

“At this time, families were losing their children to prison-schools,” he said, in reference to the residential school system. “Imagine the burden of losing your community as well.”

Legault’s visit came on Sept. 15, when the community gathers every year to remember the founding of the “New Nemaska,” on the shores of Lake Champion in the heart of the boreal forest, some 1,500 kilometres from Montreal. Nemaska Chief Clarence Jolly said the community invited Legault to a traditional feast on Sunday, and planned to present him with Wapachee’s book and tell him their stories.

Thomas Jolly, a former chief, said he was 15 years old when he was forced to leave his village with all his belongings in a single bag.

Meeting Legault was important “because have to recognize what happened and we have to talk about the repercussions that the relocation had on people,” he said, adding that those effects are still felt today.

Earlier Sunday, Legault had been in the Cree community of Eastmain, where he participated in the official renaming of a hydro dam in honour of former premier Bernard Landry.

This report by The Canadian Press was first published Sept. 16, 2024.

The Canadian Press. All rights reserved.



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