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Can a photograph be a monument? Let's reimagine Toronto's public art – ThePeterboroughExaminer.com

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There is a thing that happens sometimes, when you have spent years planning a project, and by the time you are ready to launch, the world has changed in such a way that you land hip deep in a relevant conflagration.

This is where the City of Toronto finds itself with last month’s call for applications for ArtworxTO: Toronto’s Year of Public Art 2021. A city-wide year of public art programming, ArtworxTO will kick-off the city’s new Public Art Strategy (2020-2030), at a time when cities everywhere are grappling with how we build and experience public space together.

Timing is everything, as the kids say, and the horrific timing of 2020 these past six months has seen the intertwined crises of the pandemic and the protests force us to confront inequities of all kinds, including those present in public space.

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Amidst the private mourning, turmoil and devastation, both public space and public art are currently being radically questioned, disputed and transformed, as we confront the threat of COVID-19 transmission, as well as the long-standing systems of racism and colonialism in this country.

Lack of access, private appropriation and worrisome crowding are all pertinent safety issues. But while public spaces have only just become hazardous to some, Amy Cooper and police forces everywhere have simultaneously underscored how some of us are used to feeling safe in, and entitled to, public space, and many of us aren’t.

That safety and entitlement is constructed in a myriad of ways, and public art has been too often complicit in contributing to the upholding of certain values and ideas and people at the very real expense of others.

This summer, folks across the world have had enough of the commemoration and valorization of oppressive ideologies; they have responded by creating public art through murals, street painting, music, and dancing in the streets, and by redecorating or taking down public monuments.

Meanwhile, here in Toronto, a petition to rename Dundas St. launched by Toronto-based artist Andrew Lochhead has spurred a review led by city manager Chris Murray, which “might ultimately touch all named City streets, parks and facilities, public monuments, and civic awards and honours, potentially leading to a variety of actions (e.g., renaming streets, removing monuments, revoking awards, or reinterpreting any of these).”

As Murray wryly concludes, the city is at a “particularly turbulent moment in its history,” but as we contend with that turbulence, it offers us opportunities to right some wrongs as we address the challenges we’re facing.

After years of criticism of the city’s public art policies, ArtworxTO is attempting to do just that, with its strategy framework stating a commitment to advancing reconciliation in Toronto through Indigenous place-making, and laying out 21 specific actions endorsed by Toronto City Council.

This is a call both to our artists and the work that they plan to make, and to us as audiences and the work that we are willing to support. The strategy’s success relies on us all.

And, full disclosure, as part of my Photo Laureate duties, I’m delighted to serve on the Mayor’s External Advisory Committee for ArtworxTO, because I’m keen to help ensure that success — I want these new public art opportunities to support a diversity of artists and act as a catalyst for meaningful civic engagement for as many Torontonians as possible.

Given that our new public art strategy also embraces the temporary and art-that-is-not-just-large-sculptures, I’m also focused on encouraging our photographers to participate, even if they’ve never made public art before.

There are currently only a handful of photography projects in the city’s collection of nearly 400 works of public art, and photographic art has long had to compete with advertising, editorial and commercial images in public space.

Together with technological limitations on durability, perhaps this is why there are so few permanent photography works in the city. But in this moment of reconfiguring our approach, the timely question is begged: Could a photograph be a monument?

Astutely, I have answered this question in advance for you by sharing the image above, documenting an unforgettable 2017 project by Cree/Saulteaux/Métis artist, Lori Blondeau.

Installed for the Scotiabank CONTACT Photography Festival at Ryerson University, Asiniy Iskwew celebrates and gives homage to Plains Indigenous rock formations, significant ancient sites created for sacred and rite-of-passage ceremonies and for recording battles and histories.

The photographs were seamlessly adhered to the site’s two-billion-year-old boulders, inscribing a narrative of Indigenous resilience into the landscape. They stayed up for just under four months, and I visited as often as I could, to sit in reverence and to marvel.

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The word “monument” finds its origins in the Latin verb monere, to remind, to advise, to warn, and I wish Asiniy Iskwew was still up to do all three.

Consider this my own call then, Toronto photographers. Permanent or not, let Blondeau’s work inspire how you tackle Toronto’s Year of Public Art 2021. Let us remind of neglected histories, advise of current injustices and warn of future troubles.

I can’t wait to see what you do.

Michèle Pearson Clarke is Toronto’s photo laureate for the next three years. Each month, she takes a different photo and talks about why it’s important to the city and why you should take a look at it. Follow her on Instagram @tophotolaureate.

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Art and Ephemera Once Owned by Pioneering Artist Mary Beth Edelson Discarded on the Street in SoHo – artnet News

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This afternoon in Manhattan’s SoHo neighborhood, people walking along Mercer Street were surprised to find a trove of materials that once belonged to the late feminist artist Mary Beth Edelson, all free for the taking.

Outside of Edelson’s old studio at 110 Mercer Street, drawings, prints, and cut-out figures were sitting in cardboard boxes alongside posters from her exhibitions, monographs, and other ephemera. One box included cards that the artist’s children had given her for birthdays and mother’s days. Passersby competed with trash collectors who were loading the items into bags and throwing them into a U-Haul. 

“It’s her last show,” joked her son, Nick Edelson, who had arranged for the junk guys to come and pick up what was on the street. He has been living in her former studio since the artist died in 2021 at the age of 88.

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Naturally, neighbors speculated that he was clearing out his mother’s belongings in order to sell her old loft. “As you can see, we’re just clearing the basement” is all he would say.

Cardboard boxes in the street filled with an artist's book.

Photo by Annie Armstrong.

Some in the crowd criticized the disposal of the material. Alessandra Pohlmann, an artist who works next door at the Judd Foundation, pulled out a drawing from the scraps that she plans to frame. “It’s deeply disrespectful,” she said. “This should not be happening.” A colleague from the foundation who was rifling through a nearby pile said, “We have to save them. If I had more space, I’d take more.” 

Edelson’s estate, which is controlled by her son and represented by New York’s David Lewis Gallery, holds a significant portion of her artwork. “I’m shocked and surprised by the sudden discovery,” Lewis said over the phone. “The gallery has, of course, taken great care to preserve and champion Mary Beth’s legacy for nearly a decade now. We immediately sent a team up there to try to locate the work, but it was gone.”

Sources close to the family said that other artwork remains in storage. Museums such as the Guggenheim, Tate Modern, the Museum of Modern Art, the Brooklyn Museum, and the Whitney currently hold her work in their private collections. New York University’s Fales Library has her papers.

Edelson rose to prominence in the 1970s as one of the early voices in the feminist art movement. She is most known for her collaged works, which reimagine famed tableaux to narrate women’s history. For instance, her piece Some Living American Women Artists (1972) appropriates Leonardo da Vinci’s The Last Supper (1494–98) to include the faces of Faith Ringgold, Agnes Martin, Yoko Ono, and Alice Neel, and others as the apostles; Georgia O’Keeffe’s face covers that of Jesus.

Someone on the streets holds paper cut-outs of women.

A lucky passerby collecting a couple of figurative cut-outs by Mary Beth Edelson. Photo by Annie Armstrong.

In all, it took about 45 minutes for the pioneering artist’s material to be removed by the trash collectors and those lucky enough to hear about what was happening.

Dealer Jordan Barse, who runs Theta Gallery, biked by and took a poster from Edelson’s 1977 show at A.I.R. gallery, “Memorials to the 9,000,000 Women Burned as Witches in the Christian Era.” Artist Keely Angel picked up handwritten notes, and said, “They smell like mouse poop. I’m glad someone got these before they did,” gesturing to the men pushing papers into trash bags.

A neighbor told one person who picked up some cut-out pieces, “Those could be worth a fortune. Don’t put it on eBay! Look into her work, and you’ll be into it.”

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Biggest Indigenous art collection – CTV News Barrie

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Biggest Indigenous art collection  CTV News Barrie

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Why Are Art Resale Prices Plummeting? – artnet News

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Welcome to the Art Angle, a podcast from Artnet News that delves into the places where the art world meets the real world, bringing each week’s biggest story down to earth. Join us every week for an in-depth look at what matters most in museums, the art market, and much more, with input from our own writers and editors, as well as artists, curators, and other top experts in the field.

The art press is filled with headlines about trophy works trading for huge sums: $195 million for an Andy Warhol, $110 million for a Jean-Michel Basquiat, $91 million for a Jeff Koons. In the popular imagination, pricy art just keeps climbing in value—up, up, and up. The truth is more complicated, as those in the industry know. Tastes change, and demand shifts. The reputations of artists rise and fall, as do their prices. Reselling art for profit is often quite difficult—it’s the exception rather than the norm. This is “the art market’s dirty secret,” Artnet senior reporter Katya Kazakina wrote last month in her weekly Art Detective column.

In her recent columns, Katya has been reporting on that very thorny topic, which has grown even thornier amid what appears to be a severe market correction. As one collector told her: “There’s a bit of a carnage in the market at the moment. Many things are not selling at all or selling for a fraction of what they used to.”

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For instance, a painting by Dan Colen that was purchased fresh from a gallery a decade ago for probably around $450,000 went for only about $15,000 at auction. And Colen is not the only once-hot figure floundering. As Katya wrote: “Right now, you can often find a painting, a drawing, or a sculpture at auction for a fraction of what it would cost at a gallery. Still, art dealers keep asking—and buyers keep paying—steep prices for new works.” In the parlance of the art world, primary prices are outstripping secondary ones.

Why is this happening? And why do seemingly sophisticated collectors continue to pay immense sums for art from galleries, knowing full well that they may never recoup their investment? This week, Katya joins Artnet Pro editor Andrew Russeth on the podcast to make sense of these questions—and to cover a whole lot more.

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