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Defining Art Moments in 2020 – The New York Times

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The Most Important Moments in Art in 2020

This was a year of protests and pivots. Monuments fell, museums looked inward. On the bright side, galleries persisted despite the pandemic’s grip and curators rolled out magisterial retrospectives.

Credit…Clockwise from center: Sue Coe, via SaveArtSpace and Art at a Time Like This; Carlos Vilas Delgado/EPA, via Shutterstock; The Estate of Noah Davis; Charlie Rubin for The New York Times; The Estate of Philip Guston and Hauser & Wirth
  • Dec. 4, 2020, 5:03 a.m. ET

Holland Cotter

The year was a 12-month stress test. When I asked friends “how are you?” the repeat answers came: “anxious,” “depressed,” “bored.” The first two I could relate to, but bored is something I rarely am. As a journalist, I’m addicted to art-specific information, to taking it in, parsing it, sorting it, trying to make sense of it. And there’s been a ton of it this year, all pretty intense. So as long as I’ve had a laptop, a home library, and at least some access to “live” art, I’ve been OK in lockdown mode. Here are some things that have kept me focused.

Art, fundamentally, is information. It’s as much about issues as about objects, about how we live and think, ethically, politically, emotionally. This has been clear in exhibitions that have expanded our knowledge of what’s in the world, near and far. Among those I revisit in my mind are “Sahel: Art and Empires on the Shores of the Sahara” at the Metropolitan Museum of Art; “Marking Time: Art in the Age of Mass Incarceration” at MoMA PS1”; and “Sky Hopinka: Centers of Somewhere” at the Hessel Museum of Art, Bard College. And to those, I’ll add three Manhattan gallery shows: a museum-ready survey of portraits by the still-undersung Benny Andrews at Michael Rosenfeld Gallery; a solo of work by Frederick Weston (1946-2020) at the Ace Hotel; and, at David Lewis Gallery, a reconstruction of rooms from the Los Angeles home of the reclusive artist and filmmaker John Boskovich (1956-2006), who called his living room the “Psycho Salon” and made it a rousing place to shelter.

The Robert E. Lee monument in Richmond, Va. was among the public art projects that came under scrutiny after George Floyd died in police custody in May. Protesters reclaimed the site by decorating the statue’s  pedestal with Black Lives Matter slogans and memorials to victims of police violence. 
Credit…Steve Helber/Associated Press

And there were objects that projected information loud and clear, as was the case with commemorative political monuments after the police killing of George Floyd in Minneapolis. Two that made news this year were in Virginia. In Richmond, protesters transformed a colossal statue of Robert E. Lee into a jubilant paean to Black Lives Matter. And in Charlottesville, the scene of a violent 2017 Unite the Right rally, a new “Memorial to Enslaved Laborers” was installed at the University of Virginia, on a campus famously designed by Thomas Jefferson, a slaveholder, and built, brick by brick, by enslaved Black people.

The lockdown created dire economic crises for art institutions. Possibly even more destabilizing and harder to address long-term was the mounting pressure on museums to conduct moral self-inventories and to begin correcting systemic racial and social inequities. In the event, the learning curve for reform wasn’t just steep; it was a roller coaster.

Last May the Baltimore Museum of Art planned to auction works from its collection to pay for — among other things — equitable staff salaries, only to be hit by a firestorm of protests. A few months later, four museums collaborating on a Philip Guston survey — the National Gallery of Art in Washington, the Museum of Fine Arts, Boston, the Museum of Fine Arts, Houston and the Tate Modern — were critically slammed when they decided to postpone and rethink a show that included some of that artist’s Ku Klux Klan-derived imagery.

In both cases, art institutions had legitimate arguments to make, but didn’t make them convincingly, and had to pull back. The Baltimore Museum dropped its auction plans, at least for the present. And, in a compromise gesture, the Guston postponement was reduced to two years from four. What a workshopping of the show will produce remains to be seen. But one thing is certain: our major museums now have two-year gaps in their exhibition schedules. How about filling those gaps with art that, unlike Guston’s, is nonwhite, nonmale, and noncanonical, an option that might have been considered from the start.

Following staff layoffs during the pandemic, art institutions felt pressure from inside too. This year, continuing a trend from 2019, museum workers, voicing grievances based on racial discrimination and economic exploitation, have increasingly sought to unionize. In some cases, the efforts have gone smoothly. In others they’ve hit pushback. Together the results prove two facts: Institutions long assumed to represent the best in us can also represent the worst; and solidarity works.

Credit…Christophe Petit Tesson/EPA, via Shutterstock

After three years of foot-dragging, the French Senate signed off on a bill in November promising to return a group of looted objects to Africa: 26 sculptures, now held by the Quai Branly Museum in Paris, will go back to Benin, and a sword (on loan from France’s Army Hospital to the Museum of Black Civilizations in Dakar) will be permanently repatriated to Senegal. But the returns feel dutiful and small. A 2018 report commissioned by President Emmanuel Macron of France estimated that some 90,000 African works are in French collections. “African heritage cannot be a prisoner of European museums,” Mr. Macron said. But clearly it still is, which made the news that the architect David Adjaye was designing a museum in Nigeria specifically to house returned objects most welcome.

Credit…Hock E Aye Vi Edgar Heap of Birds and Fort Gansevoort

A concentration of Indigenous artists lit up New York galleries and museums this year. They included, along with Sky Hopinka at Bard, Edgar Heap of Birds (Southern Cheyenne and Arapaho) at Fort Gansevoort; Nicholas Galanin (Tlingit and Unangan) at Peter Blum; Jeffrey Gibson (Choctaw and Cherokee) at the Brooklyn Museum; and the Indigenous Canadian painter Kent Monkman (Cree) at the Met. In addition, the Met, which stands on Lenape homelands, hired Patricia Marroquin Norby (Purépecha Indigenous Mexican) as its first full-time Native American curator.

Latinos constitute the second largest ethnic and racial group in the nation. They’re a powerful political and cultural force (some have embraced the gender-neutral term Latinx), yet look for them in our big museums and you’ll barely find them. This past July, after years of advocacy, a bill proposing the establishment of a National Museum of the American Latino in Washington was finally passed by the House of Representatives. Once the Senate and the president sign off, it’s a done deal. That deal should be sealed, and soon.

Credit…Brittainy Newman/The New York Times

The Met’s experiment in off-site expansion closed with the March lockdown and never reopened. I wonder how many people noticed. In reality, projects never really achieved liftoff. Attendance stayed low. Critical reception was tepid. There was a lingering sense that the Met itself was relieved to see it go. (The Frick will take over the lease next year.) Yet, without the Breuer we would have missed important shows, ones that no other New York City museum was willing or able to offer. Superb career surveys of Siah Armajani, Kerry James Marshall, Marisa Merz, Nasreen Mohamedi, Mrinalini Mukherjee and Lygia Pape led the list.

I was heartened this year to follow the work of a new generation of sharp-minded art writers, among them Hannah Black, Nikki Columbus and Tobi Haslett, and to read the emphatically cleareyed commentary of the artist Coco Fusco. The voice I missed was that of the art historian and curator Maurice Berger, who had for more than three decades been taking the pulse of America’s racial politics as reflected in art and its institutions. He died in March, at 63, of complications from Covid-19.

Given the closures and stretches of stay-home quarantine, it makes sense that a lot of the season’s most memorable art was open-air. Who could forget the words “Black Lives Matter” painted, huge and in caution-yellow, on the street in front of the White House and before Trump Tower in Manhattan? In advance of the 2020 election, the online site called “Art at a Time Like This,” founded by Barbara Pollack and Anne Verhallen, collaborated with SaveArtSpace to place politically pointed billboards by 20 artists — among them Sue Coe, Abigail DeVille and Dread Scott — throughout New York City’s five boroughs. And a collective of artists, led by Frank Sabatté, a priest and textile artist, associated with St. Paul the Apostle Church on Manhattan’s West Side installed their annual exhibition not inside the church but on the railings outside it, where the public could see it in safety and nature — weather and time — could determine when the show would end.


Roberta Smith

The main story everywhere this year was the coronavirus: how it disrupted or reshaped specific spheres of activity, or left parts of them largely unscathed. The art world witnessed dizzying combinations of these outcomes, which are still unfolding. One surprise was the almost instantaneous financial fragility of museums and the stalwartness of art galleries of all shapes and sizes. When the virus arrived, an especially strong art season had been underway.

Credit…The Estate of Noah Davis

An early sign of the New Year’s strengths was a solemnly beautiful survey of the truncated career of the painter Noah Davis (1983-2015) at David Zwirner in mid-January. Davis combined realist figuration with touches of painterliness and color that added a resonant symbolism and elegiac calm to his scenes of almost-everyday African-American life. The display came to seem like the start of an amazing run of gallery shows by Black artists this season. They included Walter Price at Greene Naftali; Titus Kaphar at Gagosian; Ficre Ghebreyesus at Galerie Lelong; Leilah Babirye at Gordon Robichaux; Jonathan Lyndon Chase at Baby Company; Gideon Appah at Mitchell-Innes & Nash; Tschabalala Self at Eva Presenhuber (through Dec. 19); Nina Chanel Abney at Jack Shainman (through Dec. 23); and Theaster Gates at Gagosian (through Jan. 23, 2021). And reigning over them all is “Rope/Fire/Water,” an overdue survey of Howardena Pindell’s alternating forays into abstract painting and politics at the Shed (through April 11).

Credit…UC Berkeley Art Museum and Pacific Film Archive, Eli Leon Bequest

In Northern California, before the coronavirus lockdown, a life-changing, history-altering exhibition was briefly available at the University of California Berkeley Art Museum: the first full retrospective of the great quilt-artist Rosie Lee Tompkins (1936-2006). Her colorful, ingeniously improvisatory work is widely accessible and effortlessly evades any label that might occur: craft, outsider, abstraction, Pop. The 60 pieces in this show (which has not yet reopened, but will) were part of the museum’s 2018 Eli Leon Bequest, a 400-artist, 3,000-quilt cache of African-American quilts that if handled properly — a building of its own might be in order — could become one of the university’s defining attractions.

One of the best exhibitions yet mounted by this venerable alternative space was Jonathan Berger’s installation “An Introduction to Nameless Love,” which opened in March and reopened again in September. It filled the space with shimmering texts of cut metal that delved into unusual relationships, including that of the turtle conservationist Richard Ogust and the diamondback terrapin that pointed him toward his calling. The floor beneath the letters was their exact opposite in terms of material: It was black, matte and slightly soft and made of thousands of small cubes of charcoal that expressed their own kind of tenderness.

Opening just weeks before the shutdown, the Museum of Modern Art’s magisterial retrospective of Donald Judd’s objects was so impeccably selected and installed, it seemed that even that famously exacting Minimalist would have approved. His sense of color, scale and materials has rarely been so clear. The retrospective inspired a cluster of Judd shows in galleries around town. Most notable was Gagosian’s exhibition of one of Judd’s largest, least-seen efforts, an untitled 1980 installation piece in unfinished plywood that had not been exhibited in New York since 1981. It presented a grid of horizontal compartments subdivided by inserted planes, most on the diagonal, that divided the piece into a series of rhythmically contrasting volumes, planes and edges. They implied some kind of musical instrument delivering an exultant blast of sound.

Credit…Agnes Pelton, via Whitney Museum of American Art

A chapter was added to the history of women’s contributions to abstract painting with a small career survey of the painter Agnes Pelton (1881-1961), which came to the Whitney Museum of American Art from the Phoenix Art Museum. It was a beautiful show, full of inventive shapes levitating in tinted atmospheres with evening stars and spiraling lines; these canvases navigated their own fusion of geometric and organic forms and high art and popular art sources, especially Walt Disney’s “Fantasia.”

As the art world closed down, online gallery exhibitions kicked in and “viewing rooms” became a thing. These were largely fancified versions of online access already common to gallery websites, except that you usually had to sign in and as a result perhaps feel slightly surveilled. Once there, images might slide seductively past, alternating with close-ups and whole views and pithy quotes from some writer or cultural figure. On the fancier sites, especially, it seemed like we were all in on the sales pitch. By the fall, its was clear that, with or without bells and whistles, viewing rooms and online exhibitions had become an art world staple, a way for galleries to expand their real estate, if only digitally. It is definitely not as good as the in-the-flesh experience, but it is another way to show, and see, more art.

Credit…Karma, New York

It was just a gallery group show, but its size, inclusiveness, theme and timing made it special. It was the first show that I and probably others saw after four or five months of sheltering in place. Between the absence of the art galleries and my absence from the city, I had come to feel rather feral, unfamiliar to myself. The vibrancy of this late-summer show snapped me back. It was a breath of fresh air, a sign of real life emphasized by the floral motifs. The more than 60 artists were an intergenerational, stylistically diverse group, but they all confirmed, as with one voice, the persistence of art and the instincts to make it.

The multimedia artist Jacolby Satterwhite’s magnificent first show at Mitchell-Innes & Nash in October was an engulfing sci-fi pastoral that included a large digital video projection densely populated with sexy androgynous avatars and other groups of creatures and humans performing Mr. Satterwhite’s angular choreography, smashing disco-ball meteorites or just standing around looking cool. The show also included sculptures and neon-light wall pieces that riffed on Caravaggio, Manet and maybe Bruce Nauman with Black protagonists. Visitors could sit on a thronelike rattan chair reminiscent of Huey Newton’s and experience the video in virtual reality. The pulsing techno music was built on four songs by the artist’s mother, who could also be heard singing them. One provided the show’s title — “We Are in Hell When We Hurt Each Other.” The idea that inflicting pain on others only deepens one’s own could not be more germane.

Credit…Jeenah Moon for The New York Times

Until it happened once, it was hard to understand what it meant — the Museum of Modern Art’s big plan to rotate a third of its permanent collection every six months. The first rotation was supposed to open in May as the Spring Reveal.Ultimately, it became the Fall Reveal and opened in November. It was exhilarating to finally grasp how profound it will be to have MoMA’s collection trade its chiseled-in-stone fixedness for permanent, in-progress fluidity. Everyone — curators, visitors, scholars and artists — will have a new relationship with the museum, its vast holdings and the histories they can tell. The mind boggles.

Luther Price, Ron Gorchov, Siah Armajani, Paul Kasmin, Germano Celant, Maurice Berger, Zarina Hashmi, Ian Wilson, Beverly Pepper, John Baldessari, Jack Youngerman, Kevin Consey, Virginia Wright, Suellen Rocca, David C. Driskell, Thomas Sokolowski, Tina Girouard, Keith Sonnier, Rafael Leonardo Black, Renato Danese, Jason Polan, James Brown and Alexandra Condon, Mark Prent, Joanna Frueh, Genesis P-Orridge and Emma Amos.


Jason Farago

The only virtue of this washed-out year: When the circus stopped, the art world could no longer lie to itself. For years, boosters told us that shows were “essential,” fairs “unmissable”; we discovered we could do without them quite well. And institutions reputed as “progressive” had to admit their intransigence. If 2021 is to be a year of reassessment and reconstruction, let’s at least promise to do it seriously.

Credit…Victor Llorente for The New York Times

The year’s most intelligent and most despondent exhibition came not from an artist, but a musician: the Detroit D.J. Carl Craig, whose conversion of Dia Beacon’s basement into a vacant nightclub pipes techno into a bloodline of minimal and industrial art stretching from Dan Flavin and Philip Glass back to the Bauhaus. With its bright, liquid beats, through its chest-jouncing bass line, “Party/After Party” crescendoes into a staggering amalgamation of popular revelry and high art, and a vindication of Black electronic music’s inheritances and influence. And then every nightclub on Earth closed — instantly converting Mr. Craig’s installation, five years in the making, into a memorial for when pleasure was still possible and bodies could still touch. This show was a feat from day one; Covid-19 made it an adventitious masterpiece, a taxidermied stage for all we have lost. (Through summer 2021.)

Two profound shows with nothing in common except one question: Can you paint Auschwitz? I cannot, pleaded “Gerhard Richter: Painting After All,” the German artist’s icy summation, up for just nine days at the Met Breuer — whose culminating “Birkenau” series began with an effort to paint photographs of the extermination camp, and ended up as streaky, speechless abstractions. I must, cried “Ceija Stojka: This Has Happened,” the Roma survivor’s burning retrospective at Madrid’s Museo Reina Sofía — whose runny, unrestrained paintings of Auschwitz bore witness to a genocide still in danger of being forgotten.

Credit…Camille Henrot for Mask Crusaders

Mid-March, desperate days, and Camille Henrot suddenly realizes: her studio is sitting on a stockpile of masks, gloves and respirators used for work with hazardous materials. The network that she, Shabd Simon-Alexander and their fellow Mask Crusaders built quickly channeled 150,000 items of P.P.E. from artists and museums to frontline workers. Soon after came Pictures for Elmhurst, an online fund-raiser of print-on-demand photography by Rineke Dijkstra, Thomas Demand and 185 other artists, which raised $1.38 million for New York’s hardest-hit hospital. Both reaffirmed that artists already have the capability to build new systems, and can get things moving in a matter of days.

Two artists, of quite different styles but sharing a rare benevolence, recommitted themselves during the lockdown to the daily practice of painting. Mr. Liu, a Chinese painter stuck in New York when flights stopped, showed at Lisson Gallery his sympathetic watercolors of isolated pedestrians and trees flowering in empty parks, many painted en plein air (with mask on). Ms. Sillman, a virtuoso of motion, brought to Gladstone Gallery not only commanding new abstractions but a pandemic surprise: small, tender floral still lifes, ardent promises of new life.

Credit…Donald Judd Art; Judd Foundation/Artists Rights Society (ARS), New York; Zack DeZon for The New York Times

His specific objects are, as the curator Ann Temkin said during a lockdown talk, “the original self-distancers.” MoMA’s note-perfect retrospective, when it opened in March, let us encounter all Judd’s art with no barriers between our bodies and his boxes. When I revisited in autumn, and clocked how each minimal sculpture directed my movements around it, I discovered how thoroughly Judd had prefigured our pandemic dances. (Through Jan. 9.)

Art criticism is carbon-intensive; I’d planned this year to burn an appalling amount of jet fuel to visit Raphael in Rome, Matisse in Paris, Artemisia Gentileschi in London. I saw none of them — but in February I got to the Museum of Fine Arts in Ghent, Belgium, for “Van Eyck: An Optical Revolution.” For this one time only, eight panels of his altarpiece came out of Ghent’s cathedral and were shown as individual paintings. They are so beautiful, so stupefyingly perfect, they feel almost sacrilegious.

Credit…The Estate of Philip Guston and Hauser & Wirth

This summer’s oceanic antiracism protests have had many good repercussions for our museums, and one gross one: performative white guilt as PR strategy. Get real, said hundreds of American artists, who countered the pathetic, condescending four-year postponement of “Philip Guston Now” with a ringing public call for true accountability. The four museums organizing the show told us that Guston’s later paintings, with men in hoods reminiscent of Ku Klux Klan members, risked being “misinterpreted” today. What the artists maintained is that you can’t face up to white supremacy through withdrawal; you have to think hard, read deeply, reach out, get to work.

The pandemic’s puncturing of nonprofit budgets led the Association of Art Museum Directors this year to relax guidelines on liquidating their collections — and institutions from Syracuse to Palm Springs and Baltimore to Brooklyn decided to flog their family jewels. On deaccessioning, I’m not a strict constructionist. Selling art that hasn’t been shown for decades can sometimes be justified. But strategically raiding your galleries for cash is a scandal; equity and preservation are not at odds; and woke austerity is still austerity.

Credit…Karsten Moran for The New York Times

The capstone of the Met’s bust of a 150th birthday, this rich self-scrutiny reordered the prizes of the museum by date of acquisition, rather than creation, to map the growth of a collection widening from Eurocentricity into a real universalism. The most urgent painting here is one of the Met’s very first purchases: Anthony van Dyck’s “Saint Rosalia,” vanquisher of a 17th-century epidemic, whom I’ve adopted as my Covid protectress. (Through Jan. 3.)

Credit…Tony Cenicola/The New York Times

When art left me, when it all buckled, the bovines of the Berkshires steered me right. The Clark Art Institute in Williamstown, Mass., kept its grounds open through the pandemic’s bewildering first months, and there I’d watch a dozen cows munch and mosey across the museum fields — a Constable tribute act, taking it one day at a time. In summer, the Argentine artist Analia Saban erected “Teaching a Cow How to Draw,” a fence whose rails illustrate principles of drawing for the animals; they seem to like it.


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Unique art collection on display – CTV News Vancouver

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Unique art collection on display  CTV News Vancouver

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This N.B. artist joined an online movement. Now her art is being shown across the world. – CBC.ca

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Since joining a community that dreams of an internet free from giant corporations that can exploit users’ time and data, Victoria West’s digital artwork has been exhibited across the globe.

West, a photographer and digital artist based in Burton, 30 kilometres southeast of Fredericton, has had her work shown in Paris, Rome, Barcelona, Townsville in northeastern Australia, Miami, New York City, and even a museum in Albuquerque, N.M., — all through connections she’s made in Web3.

West warned it was a “rabbit hole,” but what she found in wonderland she doesn’t believe she’d find anywhere else.

300x250x1

Web3 is a future version of the internet. 

WATCH | Step inside Eden’s Dye, Victoria West’s NYC exhibit:

N.B. photographer explains how AI has freed her art from constraints

3 days ago

Duration 2:23

The work of Victoria West, a photographer and digital artist based in Burton, was recently showcased at an immersive exhibit in the Big Apple.

Web1, West said, was the first version of the internet, in which users passively consumed information.

As the 2000s dawned, Web2 emerged, and users could now post their own content — think Twitter, blogs, YouTube. People are now creating more and more in digital spaces, but the downside of Web2 is that corporations are technically still the owners of all that creation, and they could take your data and potentially do with it as they please.

Enter Web3, which still exists more in theory: nobody and everybody owns the internet. This version aims to be decentralized. It doesn’t eradicate the distrust some people have in mega companies like Google and Meta — it just removes the need for it, because no one person or organization can own the blockchain Web3 operates on. 

West said within Web3 there’s an art movement, with artists working together and taking control of their work. Imagine if Leonardo da Vinci had an internet connection, as well as Raphael, Michelangelo and Donatello. It’s the renaissance all over again, West said, except it’s happening with digital art.

“And it’s happening online on a much bigger scale.”

Before learning about W3 in 2021, West said she was in a photography bubble.

A floor lights up with a digital winding path and flowers. The walls are artistic images of women with flowers blossoming from their faces.
Victoria West designed this whole exhibit, including the floor. Working with a coder friend and two well-known actors and poets, Vincent D’Onofrio and Laurence Fuller, Eden’s Dye became a multi-media experience. (Victoria West)

Photography isn’t the art form West imagined herself pursuing when she was younger. But when she bought a camera after the first commercial digital models arrived on the market in the mid-2000s, she was hooked.

“I was bothering everybody around me to take their portrait,” she said.

She built up her portraiture business, becoming involved with the Professional Photographers of Canada and competing in photography contests. Still, West didn’t want to just capture moments — she wanted to make them. 

A piece of art shows a naked man curled up in the palm of a giant, stone-like hand. The world appears a wasteland in ashes behind them.
Victoria West created this piece of digital art, which was exhibited at The Crypt Gallery, another gallery in New York City. (Submitted by Victoria West)

That’s when artificial intelligence came on the scene. 

West was using Midjourney, a generative AI program, when it was still in beta testing. Around the same time she became involved with Web3, she experimented with blending AI-produced textures into her photography. In her business, AI quickened her workflow and allowed her to change backdrops and furniture. 

While creating a piece in 2023 called When I Die, West wanted to design a man underground with roots blossoming into a tree. Well, there aren’t any blossoming trees in Canada in February, West joked — so she made the tree using AI.

“I feel like someone took handcuffs off me, and I’m free,” she said.

A woman with long, wavy hair in balayage blonde colouring stands in a photography studio.
West says technology will progress and the internet will change, but what she really wanted was for people to walk into Eden’s Dye and be amazed by the experience. (Shane Fowler/CBC)

Lauren Cruikshank, an associate professor in culture and media studies at the University of New Brunswick, has spoken about the use of AI in universities, but she also thinks about it through an artistic lens.

From the camera to spell check, Cruikshank said the same discussion happens with each new medium: how much of the artistry belongs to the artist, how much to the tools they’re using?

“For some people where it gets uncomfortable is where the role of the human is minimal compared to how much the AI tool is creating or having creative influence,” she said.

With AI, Cruikshank agreed there are degrees — there’s a difference between prompting an AI to generate an image of a beautiful sunset and claiming it as your artwork and what West is doing, combining AI with her own artistry. 

“That sounds really compelling to me,” Cruikshank said.

A smiling woman with wavy blonde hair and wearing a charcoal turtleneck stands in front of a bookshelf.
Lauren Cruikshank is a professor in the media studies department at the University of New Brunswick. (Submitted by Lauren Cruikshank)

When West first saw Lume Studios on Broadway in lower Manhattan, the place she’d eventually display Eden’s Dye, her immersive art exhibit, she knew she wanted it immediately.

She collaborated on the exhibit with some of her Web3 friends. Los Angeles actors and poets Laurence Fuller and Vincent D’Onofrio wrote poetry to accompany each piece of art, which West created using both photography and AI. A coder friend joined the crew, and the result was a floor-to-ceiling immersive exhibit. West’s collaborators also choreographed performances to complement the art, using music produced by AI.

“Why wouldn’t I do that if I can?” West asked. “It’s freeing, I think, and lets you push the boundaries of photography and what you can do with it.”

While the exhibit leaned heavily on romantic, classical themes and Baroque aesthetics, Eden’s Dye is almost a premonition: minted, digital artwork taking up entire walls in people’s homes, flowers growing from code, experiencing art in virtual realms.

Demand will only grow, West said. Technology will progress and the internet will change. But what she really wanted was for people to walk into Eden’s Dye and be amazed by the art they were experiencing.

“They came because of the art, and they were there enjoying the art. You don’t really need to understand anything beyond that.”

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Niagara quilt expo to explore history of modern art form – Welland Tribune

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else if (path.indexOf(‘/autos’) >= 0)
sectionTag = ‘/autos’;
else if (path.indexOf(‘/entertainment’) >= 0)
sectionTag = ‘/entertainment’;
else if (path.indexOf(‘/life’) >= 0)
sectionTag = ‘/life’;
else if (path.indexOf(‘/news’) >= 0)
sectionTag = ‘/news’;
else if (path.indexOf(‘/politics’) >= 0)
sectionTag = ‘/politics’;
else if (path.indexOf(‘/sports’) >= 0)
sectionTag = ‘/sports’;
else if (path.indexOf(‘/opinion’) >= 0)
sectionTag = ‘/opinion’;

} catch (ex)
const descriptionUrl = ‘window.location.href’;
const vid = ‘mediainfo.reference_id’;
const cmsId = ‘2665777’;
let url = `https://pubads.g.doubleclick.net/gampad/ads?iu=/58580620/$domain/video/oovvuu$sectionTag&description_url=$descriptionUrl&vid=$vid&cmsid=$cmsId&tfcd=0&npa=0&sz=640×480&ad_rule=0&gdfp_req=1&output=vast&unviewed_position_start=1&env=vp&impl=s&correlator=`;
url = url.split(‘ ‘).join(”);
window.oovvuuReplacementAdServerURL = url;

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These aren’t your grandma’s quilts.

Being a grandmother herself, Lorna Costantini said she’s not a huge fan of the above phrase, but she can’t help but use it to describe modern quilting.

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