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Designers warn to avoid orange shirts exploiting Indigenous art ahead of Sept. 30 – CBC.ca

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Indigenous designers are cautioning people wishing to mark the first National Day for Truth and Reconciliation by wearing an orange shirt to avoid vendors looking to turn a profit while purporting to represent Indigenous causes.

Sept. 30 will mark the first new federal statutory holiday, which was approved by Parliament days after the Tk’emlúps te Secwépemc First Nation confirmed the discovery of roughly 200 potential burial sites, likely of children, on the site of a former residential school in Kamloops, B.C.

The day has been marked in past years as Orange Shirt Day, originally started in 2013. The day honours residential school survivor Phyllis Webstad, who had her orange shirt taken away on the first day of school.

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Tina Taphouse, an Interior Salish photographer and designer from St’át’imc Territory in B.C., is one of many Indigenous artists who have created their own shirt designs ahead of Sept. 30.

For Taphouse, the day, and her own designs, are deeply personal — she has family members who were forced to attend residential school in Kamloops, some of whom never returned.

“I make these shirts to honour my mum and dad who both attended residential schools, my aunties and uncles and all of my family,” she said.

She said with each sale, she has a conversation with her customers about what the day will represent — a step that feels to her like an act of reconciliation.

“It’s mostly non-Indigenous people that are buying my shirt and a lot of them would like to buy from an Indigenous artist,” she said.

“They like that I’m open to talking to them. I like to talk to each one of them and answer any questions that they have because sometimes it’s sensitive and they don’t know what they can ask.”

Tina Taphouse says selling her shirts is more than just a transaction. With each sale, she has a conversation with her customers about some of her own family history — a step that feels to her like an act of reconciliation. (Photos submitted by Tina Taphouse)

Taphouse said there are many Indigenous artists across Canada who, like her, are selling their own designs and donating the proceeds to Indigenous organizations. London Drugs is also an official vendor for Orange Shirt Day, with all profits from the shirts going to the Orange Shirt society.

But online vendors with no connection to Indigenous causes have also popped up on sites like Facebook, Amazon and Etsy, in many cases featuring art stolen from First Nations artists.

Facebook said in statements to CBC News that it has taken action against some sites selling orange shirts, but could not confirm how many have been taken down. Amazon said it will be donating to National Day for Truth and Reconciliation and is working with the Orange Shirt Society on a process to ensure that only authorized sellers can sell the society’s products, though dozens of unauthorized vendors remain active on Amazon.

Keith Henry, CEO of Indigenous Tourism Association of Canada, said he’s disappointed but not surprised to see that companies are cashing in on a day that is supposed to be about reconciliation.

“There’s a lot of organizations and companies that have gotten into the commercial space of selling orange t-shirts because it’s in the national interest and millions of t-shirts will be bought,” he said.

“It’s not a surprise — Indigenous artwork is exploited by the billions every year.”

Henry said he hopes companies selling Indigenous designs for profit will ask themselves how they are involved in pushing reconciliation forward — or halt those sales.

“What are they putting back into the Indigenous community, how are they contributing to supporting residential school reconciliation, do they have Indigenous staff, have they provided proper resources for the Indigenous artwork that’s on that shirt?” he said.

“If you can’t answer that clearly, then you clearly aren’t supporting reconciliation in the way that we would like to see it.”

Taphouse said she encourages Canadians to support Indigenous artists, whose work is a culmination of the history being acknowledged on Sept. 30.

“Our art is inspired by many generations and our ancestors. My mum recently passed away and she sat here and watched me make the shirts — and so I like to honour her and know she’s sitting here with me.”

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Art and Ephemera Once Owned by Pioneering Artist Mary Beth Edelson Discarded on the Street in SoHo – artnet News

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This afternoon in Manhattan’s SoHo neighborhood, people walking along Mercer Street were surprised to find a trove of materials that once belonged to the late feminist artist Mary Beth Edelson, all free for the taking.

Outside of Edelson’s old studio at 110 Mercer Street, drawings, prints, and cut-out figures were sitting in cardboard boxes alongside posters from her exhibitions, monographs, and other ephemera. One box included cards that the artist’s children had given her for birthdays and mother’s days. Passersby competed with trash collectors who were loading the items into bags and throwing them into a U-Haul. 

“It’s her last show,” joked her son, Nick Edelson, who had arranged for the junk guys to come and pick up what was on the street. He has been living in her former studio since the artist died in 2021 at the age of 88.

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Naturally, neighbors speculated that he was clearing out his mother’s belongings in order to sell her old loft. “As you can see, we’re just clearing the basement” is all he would say.

Cardboard boxes in the street filled with an artist's book.

Photo by Annie Armstrong.

Some in the crowd criticized the disposal of the material. Alessandra Pohlmann, an artist who works next door at the Judd Foundation, pulled out a drawing from the scraps that she plans to frame. “It’s deeply disrespectful,” she said. “This should not be happening.” A colleague from the foundation who was rifling through a nearby pile said, “We have to save them. If I had more space, I’d take more.” 

Edelson’s estate, which is controlled by her son and represented by New York’s David Lewis Gallery, holds a significant portion of her artwork. “I’m shocked and surprised by the sudden discovery,” Lewis said over the phone. “The gallery has, of course, taken great care to preserve and champion Mary Beth’s legacy for nearly a decade now. We immediately sent a team up there to try to locate the work, but it was gone.”

Sources close to the family said that other artwork remains in storage. Museums such as the Guggenheim, Tate Modern, the Museum of Modern Art, the Brooklyn Museum, and the Whitney currently hold her work in their private collections. New York University’s Fales Library has her papers.

Edelson rose to prominence in the 1970s as one of the early voices in the feminist art movement. She is most known for her collaged works, which reimagine famed tableaux to narrate women’s history. For instance, her piece Some Living American Women Artists (1972) appropriates Leonardo da Vinci’s The Last Supper (1494–98) to include the faces of Faith Ringgold, Agnes Martin, Yoko Ono, and Alice Neel, and others as the apostles; Georgia O’Keeffe’s face covers that of Jesus.

Someone on the streets holds paper cut-outs of women.

A lucky passerby collecting a couple of figurative cut-outs by Mary Beth Edelson. Photo by Annie Armstrong.

In all, it took about 45 minutes for the pioneering artist’s material to be removed by the trash collectors and those lucky enough to hear about what was happening.

Dealer Jordan Barse, who runs Theta Gallery, biked by and took a poster from Edelson’s 1977 show at A.I.R. gallery, “Memorials to the 9,000,000 Women Burned as Witches in the Christian Era.” Artist Keely Angel picked up handwritten notes, and said, “They smell like mouse poop. I’m glad someone got these before they did,” gesturing to the men pushing papers into trash bags.

A neighbor told one person who picked up some cut-out pieces, “Those could be worth a fortune. Don’t put it on eBay! Look into her work, and you’ll be into it.”

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Biggest Indigenous art collection – CTV News Barrie

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Biggest Indigenous art collection  CTV News Barrie

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Why Are Art Resale Prices Plummeting? – artnet News

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Welcome to the Art Angle, a podcast from Artnet News that delves into the places where the art world meets the real world, bringing each week’s biggest story down to earth. Join us every week for an in-depth look at what matters most in museums, the art market, and much more, with input from our own writers and editors, as well as artists, curators, and other top experts in the field.

The art press is filled with headlines about trophy works trading for huge sums: $195 million for an Andy Warhol, $110 million for a Jean-Michel Basquiat, $91 million for a Jeff Koons. In the popular imagination, pricy art just keeps climbing in value—up, up, and up. The truth is more complicated, as those in the industry know. Tastes change, and demand shifts. The reputations of artists rise and fall, as do their prices. Reselling art for profit is often quite difficult—it’s the exception rather than the norm. This is “the art market’s dirty secret,” Artnet senior reporter Katya Kazakina wrote last month in her weekly Art Detective column.

In her recent columns, Katya has been reporting on that very thorny topic, which has grown even thornier amid what appears to be a severe market correction. As one collector told her: “There’s a bit of a carnage in the market at the moment. Many things are not selling at all or selling for a fraction of what they used to.”

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For instance, a painting by Dan Colen that was purchased fresh from a gallery a decade ago for probably around $450,000 went for only about $15,000 at auction. And Colen is not the only once-hot figure floundering. As Katya wrote: “Right now, you can often find a painting, a drawing, or a sculpture at auction for a fraction of what it would cost at a gallery. Still, art dealers keep asking—and buyers keep paying—steep prices for new works.” In the parlance of the art world, primary prices are outstripping secondary ones.

Why is this happening? And why do seemingly sophisticated collectors continue to pay immense sums for art from galleries, knowing full well that they may never recoup their investment? This week, Katya joins Artnet Pro editor Andrew Russeth on the podcast to make sense of these questions—and to cover a whole lot more.

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