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Exhibition at Beaverlodge Art and Culture Center showcasing local master of Japanese pottery – Fort McMurray Today

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Peace Country residents will have the opportunity to view pottery created by a local artist schooled in the art of Japanese pottery at a new art exhibition opening this month in Beaverlodge.

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The exhibit, called “High Fire,” can be viewed at the Beaverlodge Art and Culture Centre, from Oct. 31 to Nov. 25, and is mainly an exhibition of pottery created by artist Bibi Clement using a traditional Japanese Anagama kiln.

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he exhibition will also feature pieces from Lane Borstad, retired GPRC art history teacher and friend of Clement.

“Bibi has been doing this for a lot of years and she really is a master craftsman, she’s quite revered in larger communities,” said Borstad.

Clement has lived in the Peace Region since 1993, and previously, she’s been a fashion designer, a filmmaker and clay artist in cities like Algiers, Paris and Vancouver.

Clement has been studying with Japanese pottery masters since 1997 and has built a following in Canada and Japan.

“She studied in Japan, she’s exhibited in Japan, she’s taught in Japan, and she’s had Japanese master potters come over to do workshops here in Hythe a few times,” said Borstad.

For decades Bibi’s hands have been creating fine high-fired ash-glazed and Raku pottery. Her collection will be exhibited in BACS’ Main Gallery October 31 until November 25.
For decades Bibi’s hands have been creating fine high-fired ash-glazed and Raku pottery. Her collection will be exhibited in BACS’ Main Gallery October 31 until November 25. Photo by David McGregor

According to Borstad, this style of pottery originated in Korea and Japan and goes back hundreds of years. The pottery is built around the Japanese concept of wabi-sabi which celebrates the idea of impermanence.

“The idea that change is the constant, and the beauty of things lies in imperfection and incompleteness, it’s kind of a humble, modest thing,” said Borstad.

According to Borstad, Clement was one of the first people in Western Canada to have a full-scale Anagama kiln, and her work is in collections all over Western Canada.

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“Bibi’s aesthetic is about the artist producing a one of a kind of object and every one in her process is different,” said Borstad “Even when you have a set of dinnerware from her, every plate, every cup and every item in that [set] has a uniqueness to it.”

The process is created by adding wood to the kiln’s fire every 20-30 seconds, 24 hours a day, over three to five days.

The heat inside the kiln gets so intense the ash inside turns to glass which dribbles all over the pottery.

“It’s not something you can have absolute control over,” said Borstad, adding “that’s part of the Japanese aesthetic about nature, change and impermanence.”

Clement also injects salt into the kiln which creates an added texture to the pottery, and according to Borstad, he’s not aware of another potter in the north using this process.

“It creates this very special kind of beauty that you can’t get in a mechanical kiln,” said Borstad.

The colossal hand-built Anagama kiln sits on Bibi Clement’s rural property and is responsible for the naturally glazed, high-fired ceramics for which Clement is esteemed.
The colossal hand-built Anagama kiln sits on Bibi Clement’s rural property and is responsible for the naturally glazed, high-fired ceramics for which Clement is esteemed. Photo by David McGregor

Borstad met Clement 25 years ago when she was teaching student workshops at GPRC, but it was in retirement when Borstad cultivated a friendship with Clement and decided to pursue pottery further.

“I fell totally in love with her process of Anagama,” said Borstad.

Borstad will also be selling a special line of soup bowls he created with all proceeds going to the Beaverlodge Food Bank.

Entrance to the exhibit is free and the Beaverlodge Art and Culture Centre is open from Tuesday to Sunday.

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Art and Ephemera Once Owned by Pioneering Artist Mary Beth Edelson Discarded on the Street in SoHo – artnet News

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This afternoon in Manhattan’s SoHo neighborhood, people walking along Mercer Street were surprised to find a trove of materials that once belonged to the late feminist artist Mary Beth Edelson, all free for the taking.

Outside of Edelson’s old studio at 110 Mercer Street, drawings, prints, and cut-out figures were sitting in cardboard boxes alongside posters from her exhibitions, monographs, and other ephemera. One box included cards that the artist’s children had given her for birthdays and mother’s days. Passersby competed with trash collectors who were loading the items into bags and throwing them into a U-Haul. 

“It’s her last show,” joked her son, Nick Edelson, who had arranged for the junk guys to come and pick up what was on the street. He has been living in her former studio since the artist died in 2021 at the age of 88.

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Naturally, neighbors speculated that he was clearing out his mother’s belongings in order to sell her old loft. “As you can see, we’re just clearing the basement” is all he would say.

Cardboard boxes in the street filled with an artist's book.

Photo by Annie Armstrong.

Some in the crowd criticized the disposal of the material. Alessandra Pohlmann, an artist who works next door at the Judd Foundation, pulled out a drawing from the scraps that she plans to frame. “It’s deeply disrespectful,” she said. “This should not be happening.” A colleague from the foundation who was rifling through a nearby pile said, “We have to save them. If I had more space, I’d take more.” 

Edelson’s estate, which is controlled by her son and represented by New York’s David Lewis Gallery, holds a significant portion of her artwork. “I’m shocked and surprised by the sudden discovery,” Lewis said over the phone. “The gallery has, of course, taken great care to preserve and champion Mary Beth’s legacy for nearly a decade now. We immediately sent a team up there to try to locate the work, but it was gone.”

Sources close to the family said that other artwork remains in storage. Museums such as the Guggenheim, Tate Modern, the Museum of Modern Art, the Brooklyn Museum, and the Whitney currently hold her work in their private collections. New York University’s Fales Library has her papers.

Edelson rose to prominence in the 1970s as one of the early voices in the feminist art movement. She is most known for her collaged works, which reimagine famed tableaux to narrate women’s history. For instance, her piece Some Living American Women Artists (1972) appropriates Leonardo da Vinci’s The Last Supper (1494–98) to include the faces of Faith Ringgold, Agnes Martin, Yoko Ono, and Alice Neel, and others as the apostles; Georgia O’Keeffe’s face covers that of Jesus.

Someone on the streets holds paper cut-outs of women.

A lucky passerby collecting a couple of figurative cut-outs by Mary Beth Edelson. Photo by Annie Armstrong.

In all, it took about 45 minutes for the pioneering artist’s material to be removed by the trash collectors and those lucky enough to hear about what was happening.

Dealer Jordan Barse, who runs Theta Gallery, biked by and took a poster from Edelson’s 1977 show at A.I.R. gallery, “Memorials to the 9,000,000 Women Burned as Witches in the Christian Era.” Artist Keely Angel picked up handwritten notes, and said, “They smell like mouse poop. I’m glad someone got these before they did,” gesturing to the men pushing papers into trash bags.

A neighbor told one person who picked up some cut-out pieces, “Those could be worth a fortune. Don’t put it on eBay! Look into her work, and you’ll be into it.”

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Biggest Indigenous art collection – CTV News Barrie

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Biggest Indigenous art collection  CTV News Barrie

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Why Are Art Resale Prices Plummeting? – artnet News

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Welcome to the Art Angle, a podcast from Artnet News that delves into the places where the art world meets the real world, bringing each week’s biggest story down to earth. Join us every week for an in-depth look at what matters most in museums, the art market, and much more, with input from our own writers and editors, as well as artists, curators, and other top experts in the field.

The art press is filled with headlines about trophy works trading for huge sums: $195 million for an Andy Warhol, $110 million for a Jean-Michel Basquiat, $91 million for a Jeff Koons. In the popular imagination, pricy art just keeps climbing in value—up, up, and up. The truth is more complicated, as those in the industry know. Tastes change, and demand shifts. The reputations of artists rise and fall, as do their prices. Reselling art for profit is often quite difficult—it’s the exception rather than the norm. This is “the art market’s dirty secret,” Artnet senior reporter Katya Kazakina wrote last month in her weekly Art Detective column.

In her recent columns, Katya has been reporting on that very thorny topic, which has grown even thornier amid what appears to be a severe market correction. As one collector told her: “There’s a bit of a carnage in the market at the moment. Many things are not selling at all or selling for a fraction of what they used to.”

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For instance, a painting by Dan Colen that was purchased fresh from a gallery a decade ago for probably around $450,000 went for only about $15,000 at auction. And Colen is not the only once-hot figure floundering. As Katya wrote: “Right now, you can often find a painting, a drawing, or a sculpture at auction for a fraction of what it would cost at a gallery. Still, art dealers keep asking—and buyers keep paying—steep prices for new works.” In the parlance of the art world, primary prices are outstripping secondary ones.

Why is this happening? And why do seemingly sophisticated collectors continue to pay immense sums for art from galleries, knowing full well that they may never recoup their investment? This week, Katya joins Artnet Pro editor Andrew Russeth on the podcast to make sense of these questions—and to cover a whole lot more.

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