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I was placed in ESL classes despite being fluent in English. It made me feel less Canadian – CBC.ca

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This First Person article is the experience of Alvin Ma, a second-generation Chinese Canadian. For more information about CBC’s First Person stories, please see the FAQ.

I tried to avoid eye contact and slump in my chair, but it didn’t work. It was the start of my Grade 4 school year and for the fourth consecutive year, my name was called to receive “additional English language instruction.” 

It didn’t matter that I could fully comprehend the Guinness Book of Records I purchased from the Scholastic Book Fair or that I read the Vancouver Sun sports section every morning. I was going back to ESL.

I was born in Canada and grew up speaking English with my parents. My Chinese-born mother immigrated to Canada as a high school student and my father, also an immigrant from Hong Kong in the 1970s, taught culinary classes in English. However, my grandparents and other elderly family members were not fluent in English and spoke predominantly Cantonese at home. 

It’s why my parents put down Cantonese as the language most spoken at home when filling out my public school registration form. 

It’s also the reason we believe I was placed in English language learner classes (ESL) despite the fact I was born in Canada and spoke English fluently.

Alvin Ma’s Grade 3 report card shows he received ESL support while also participating in enrichment activities. (Submitted by Alvin Ma)

I don’t have negative memories of these ESL classes or teachers themselves. 

But as a kid, being placed in those classes made me feel less than a full-fledged Canadian. 

I just wanted to be treated like the “CBC” (Canadian-born Chinese) classmates who did not require these ESL classes. Some of these students would occasionally flaunt their English abilities and poke fun at those perceived to be “fresh off the boat.” I don’t remember making fun of people, but I do remember wanting to prove that I was better than others in English — thinking a superior grasp of the language would make me somehow more “Canadian.” 

Even if I secretly found ’90s Cantonese pop songs such as 每天愛你多一些 and Sugar in the Marmalade catchy, I listened to Shania Twain. I unfailingly watched every Hockey Night in Canada broadcast. Twenty-two years before Simu Liu’s rendition at the Juno Awards, I was able to effortlessly recite the “I AM CANADIAN” rant in its entirety. 

I distanced myself from my Chinese heritage and purposely failed assessments at Chinese school to prove I was more Canadian than Chinese. My mother knew I would only speak to her in English, and there was an unspoken understanding that she was to speak only English to me when she came to my school to pick me up.

Alvin Ma’s report card from a Cantonese heritage language course shows his failing grades. (Submitted by Alvin Ma)

When I asked my mother if she thought it was odd that I was placed in ESL for so many years, she shrugged.

Considering that my grandparents supervised me during weekdays, my parents reasoned that “additional English language instruction” would help my education in the long term.

Then one day and without any explanation, I was put into the regular stream of Grade 5 students. My student record simply noted that my ESL status had been delisted. I felt relieved, but I remained self-conscious of my pronunciation of words and tried to avoid a stutter that would label me as anything but a born-in-Canada Canadian. 

Years after I graduated, my elementary school faced allegations that it falsely inflated the number of English learners in order to get more government funding.

Alvin Ma, third from the right, poses with his family to mark his graduation from the University of British Columbia. (Submitted by Alvin Ma)

As an adult, I know now that neither my fluency in Cantonese nor perceived accent makes me any less Canadian. Years of academic research and presentations made me a confident speaker in multiculturalism-related issues. 

But I hadn’t really considered the impact of those ESL classes until I met a 10-year-old student through a tutoring job. As his mom left the room, she said these parting words: “你需要努力,進步你的英文分” (you must work hard to improve your English mark).

He indignantly responded in English, “Stop bothering me in Chinese if you want me to improve!”

That student was a mirror of my younger self: a second-generation Canadian who desperately tried to prove his English fluency by shunning Chinese. 

Although I wanted to avoid confrontation, I plucked up my courage. I told him  — and by extension my younger self — that knowledge of another language is a strength; not an embarrassment to hide. My student nodded, but if my journey is an indicator, it might take many years for him to comprehend my message. I just hope the message sinks in eventually.


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Suspicious deaths of two N.S. men were the result of homicide, suicide: RCMP

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Nova Scotia RCMP say their investigation into two suspicious deaths earlier this month has concluded that one man died by homicide and the other by suicide.

The bodies of two men, aged 40 and 73, were found in a home in Windsor, N.S., on Sept. 3.

Police say the province’s medical examiner determined the 40-year-old man was killed and the 73-year-old man killed himself.

They say the two men were members of the same family.

No arrests or charges are anticipated, and the names of the deceased will not be released.

RCMP say they will not be releasing any further details out of respect for the family.

This report by The Canadian Press was first published Sept. 16, 2024.

The Canadian Press. All rights reserved.



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Turning the tide: Quebec premier visits Cree Nation displaced by hydro project in 70s

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For the first time in their history, members of the Cree community of Nemaska received a visit from a sitting Quebec premier on Sunday and were able to share first-hand the story of how they were displaced by a hydroelectric project in the 1970s.

François Legault was greeted in Nemaska by men and women who arrived by canoe to re-enact the founding of their new village in the Eeyou Istchee James Bay region, in northern Quebec, 47 years ago. The community was forced in the early 1970s to move from its original location because members were told it would be flooded as part of the Nottaway-Broadback-Rupert hydro project.

The reservoir was ultimately constructed elsewhere, but by then the members of the village had already left for other places, abandoning their homes and many of their belongings in the process.

George Wapachee, co-author of the book “Going Home,” said community members were “relocated for nothing.”

“We didn’t know what the rights were, or who to turn to,” he said in an interview. “That turned us into refugees and we were forced to abandon the life we knew.”

Nemaska’s story illustrates the challenges Legault’s government faces as it looks to build new dams to meet the province’s power needs, which are anticipated to double by 2050. Legault has promised that any new projects will be developed in partnership with Indigenous people and have “social acceptability,” but experts say that’s easier said than done.

François Bouffard, an associate professor of electrical engineering at McGill University, said the earlier era of hydro projects were developed without any consideration for the Indigenous inhabitants living nearby.

“We live in a much different world now,” he said. “Any kind of hydro development, no matter where in Quebec, will require true consent and partnership from Indigenous communities.” Those groups likely want to be treated as stakeholders, he added.

Securing wider social acceptability for projects that significantly change the landscape — as hydro dams often do — is also “a big ask,” he said. The government, Bouchard added, will likely focus on boosting capacity in its existing dams, or building installations that run off river flow and don’t require flooding large swaths of land to create reservoirs.

Louis Beaumier, executive director of the Trottier Energy Institute at Polytechnique Montreal, said Legault’s visit to Nemaska represents a desire for reconciliation with Indigenous people who were traumatized by the way earlier projects were carried about.

Any new projects will need the consent of local First Nations, Beaumier said, adding that its easier to get their blessing for wind power projects compared to dams, because they’re less destructive to the environment and easier around which to structure a partnership agreement.

Beaumier added that he believes it will be nearly impossible to get the public — Indigenous or not — to agree to “the destruction of a river” for a new dam, noting that in recent decades people have come to recognize rivers as the “unique, irreplaceable riches” that they are.

Legault’s visit to northern Quebec came on Sept. 15, when the community gathers every year to remember the founding of the “New Nemaska,” on the shores of Lake Champion in the heart of the boreal forest, some 1,500 kilometres from Montreal. Nemaska Chief Clarence Jolly said the community invited Legault to a traditional feast on Sunday, and planned to present him with Wapachee’s book and tell him their stories.

The book, published in 2022 along with Susan Marshall, is filled with stories of Nemaska community members. Leaving behind sewing machines and hunting dogs, they were initially sent to two different villages, Wapachee said.

In their new homes, several of them were forced to live in “deplorable conditions,” and some were physically and verbally abused, he said. The new village of Nemaska was only built a few years later, in 1977.

“At this time, families were losing their children to prison-schools,” he said, in reference to the residential school system. “Imagine the burden of losing your community as well.”

Thomas Jolly, a former chief, said he was 15 years old when he was forced to leave his village with all his belongings in a single bag.

Meeting Legault was important “because have to recognize what happened and we have to talk about the repercussions that the relocation had on people,” he said, adding that those effects are still felt today.

Earlier Sunday, Legault was in the Cree community of Eastmain, where he participated in the official renaming of a hydro complex in honour of former premier Bernard Landry. At the event, Legault said he would follow the example of his late predecessor, who oversaw the signing of the historic “Paix des Braves” agreement between the Quebec government and the Cree in 2002.

He said there is “significant potential” in Eeyou Istchee James Bay, both in increasing the capacity of its large dams and in developing wind power projects.

“Obviously, we will do that with the Cree,” he said.

This report by The Canadian Press was first published Sept. 16, 2024.



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Quebec premier visits Cree community displaced by hydro project in 1970s

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NEMASKA – For the first time in their history, members of the Cree community of Nemaska received a visit from a sitting Quebec premier on Sunday and were able to share first-hand the story of how they were displaced by a hydroelectric project in the 1970s.

François Legault was greeted in Nemaska by men and women who arrived by canoe to re-enact the founding of their new village in the Eeyou Istchee James Bay region, in northern Quebec, 47 years ago. The community was forced in the early 1970s to move from their original location because they were told it would be flooded as part of the Nottaway-Broadback-Rupert hydro project.

The reservoir was ultimately constructed elsewhere, but by then the members of the village had already left for other places, abandoning their homes and many of their belongings in the process.

George Wapachee, co-author of the book “Going Home,” said community members were “relocated for nothing.”

“We didn’t know what the rights were, or who to turn to,” he said in an interview. “That turned us into refugees and we were forced to abandon the life we knew.”

The book, published in 2022 by Wapachee and Susan Marshall, is filled with stories of Cree community members. Leaving behind sewing machines and hunting dogs, they were initially sent to two different villages, 100 and 300 kilometres away, Wapachee said.

In their new homes, several of them were forced to live in “deplorable conditions,” and some were physically and verbally abused, he said. The new village of Nemaska was only built a few years later, in 1977.

“At this time, families were losing their children to prison-schools,” he said, in reference to the residential school system. “Imagine the burden of losing your community as well.”

Legault’s visit came on Sept. 15, when the community gathers every year to remember the founding of the “New Nemaska,” on the shores of Lake Champion in the heart of the boreal forest, some 1,500 kilometres from Montreal. Nemaska Chief Clarence Jolly said the community invited Legault to a traditional feast on Sunday, and planned to present him with Wapachee’s book and tell him their stories.

Thomas Jolly, a former chief, said he was 15 years old when he was forced to leave his village with all his belongings in a single bag.

Meeting Legault was important “because have to recognize what happened and we have to talk about the repercussions that the relocation had on people,” he said, adding that those effects are still felt today.

Earlier Sunday, Legault had been in the Cree community of Eastmain, where he participated in the official renaming of a hydro dam in honour of former premier Bernard Landry.

This report by The Canadian Press was first published Sept. 16, 2024.

The Canadian Press. All rights reserved.



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