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A fire that swept through a 19th-century former monastery in downtown Montreal last week gutted the fourth-floor space of Les Impatients and has left participants in shock.
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When you’re young, you think doing creative work is all about the lightning strike of inspiration, the muse turning up and giving you some gift. But read interviews with artists, or become one yourself, and you realize that actually making art means a life of simply turning up, most days. Sometimes it’s good. Sometimes it sucks. And when life knocks you off course, you just keep going.
I think that’s why Kelly Reichardt named her new film Showing Up, and it’s probably why I love it so much. Like all of Reichardt’s films — among them Wendy and Lucy, Meek’s Cutoff, and First Cow — it is a movie about trudging toward an uncertain destination, at times enjoying and at times enduring your companions, and sometimes sitting down to rest. In this case, that destination is art.
It’s Reichardt’s fourth collaboration with Michelle Williams and seventh with co-writer Jon Raymond, significant not just because it’s relatively unusual but because it signals that Reichardt knows a thing or two about working with, and around, other people. Williams plays Lizzy, a stressed-out Portland sculptor with a show coming up and a broken water heater. Her landlord, Jo (Hong Chau, always terrific) is an artist, too, and has two shows coming up, which makes her slowness in fixing the water heater all the more galling to Lizzy.
Showing Up — an unusually cheerful and funny film for Reichardt — is, in its essence, a chronicle of a Sisyphean quest rendered against the backdrop of laid-back Portland. Lizzy needs to get work done, but the most mundane stuff keeps throwing itself in the way, and she can barely keep the rock from rolling back on her. There’s the matter of the water heater. There’s also the bird her cat injures, which becomes her responsibility. Her parents (Maryann Plunkett and Judd Hirsch), artists themselves, are being annoying; her dad has house guests that Lizzy is pretty sure are taking advantage of him. Her creatively inclined brother (John Magaro) seems to be on a downward spiral, and Lizzy isn’t sure what to do. She is barely keeping her head above water, and meanwhile her creeping fear that nobody will come to her show, will even want to see her work, is lurking in the background.
Reichardt is a master at weaving a plot that’s so subtle that the inattentive viewer might be tempted to mistake it for merely a premise, a movie where “nothing happens.” That’s in part because what does happen is very everyday stuff, the kinds of things that happen to us all. You’re just trying to get your work done, but the phone keeps ringing, and that package needs mailing, and you don’t know what to have for lunch today, the dog needs walking, and you forgot the plumber had to be let in at noon. Like running on a treadmill, you’re doing a lot and going nowhere.
But Reichardt’s genius is in turning the frustrations of life — which have, in past films, ranged from a broken-down car to a broken-down covered wagon — into fodder for characters to either grow, or not. Her movies are road movies, even the ones that aren’t on the road, like this one; people are on a journey without a definite destination, with mishaps along the way, and, most often, with companions they find a little less than ideal.
In Showing Up, then, the task is to get a little further down the road. If you pay attention, you start to realize that this episode in Lizzy’s life is important precisely because it’s the point at which she might be tempted to quit — to give up making art, assume she’ll never be as celebrated as Jo, and take up some other task. The film’s tension comes from that question, though it never telegraphs it loudly: Which path will she choose?
It’s a particularly poignant tale coming from Reichardt, whose work is well-regarded by fans and critics. Her films premiere at prestigious festivals, and major actors seek her out. But her filmmaking practice is still deliberately minimalist and understated; she shoots in Portland, on small budgets, and has been a professor at Bard for a long time. Less disciplined and skilled filmmakers have lept from small-budget films to big-budget schlock and watched their work suffer as a result. Reichardt’s acclaim stems in part from her consistency and commitment to artistic freedom.
It’s not a freedom available to everyone, nor can everyone be good at their work. But it’s not hard to understand Lizzy as a stand-in for all the artists who find themselves working quietly, worrying that they might never get beyond the point they’re at, worrying that even thinking that way makes them less, somehow, of a real artist.
Showing Up is a knowing nod at everyone who finds making creative work a nearly impossible task amid the mundane distractions of ordinary life. So I take it as another road movie, one in which we’re the protagonists alongside Lizzy, and the movie is a companion along the way. For the attentive, those willing to settle into the film’s rhythm, it’s a balm and a wink — a gentle exhortation to keep, well, showing up.
A fire that swept through a 19th-century former monastery in downtown Montreal last week gutted the fourth-floor space of Les Impatients and has left participants in shock.
The blaze broke out late Thursday afternoon at the Monastére du Bon-Pasteur building and quickly became a five-alarm fire requiring the intervention of 150 firefighters. It took until Saturday to bring the fire under control.
The mission of Les Impatients, established in 1992, is to help people with mental health problems through the vehicle of artistic expression. The Monastère du Bon-Pasteur building, a multi-purpose building on Sherbrooke St. E., had been home to Les Impatients since 1999.
“A lot of people are in shock,” Frédéric Palardy said of participants. “It’s almost like a home for them. Some come twice a week.”
They participate in art workshops and, as well, some are in music and dance workshops and a choir — all organized by Les Impatients.
“The main thing is that everyone is safe and no one was hurt,” Palardy said. “My thoughts are for our neighbours.”
The multi-purpose building housed a seniors’ residence and a housing co-operative, Heritage Montreal, a daycare centre, condos and a chapel that served as a concert hall.
“I know a lot of people in the residence and the co-op,” he said.
But the fire “is terrible for us, too.”
Les Impatients was on the top floor and among the building’s most severely affected by the blaze, said Palardy. Although it is not yet known for sure, the fire is believed to have started in the roof.
The space the organization occupied included its downtown workshop space, offices, gallery space and a boutique. Also lost in the fire were the organization’s archives, its musical instruments and about 10 per cent of its artworks.
With about 30,000 works, Les Impatients has what is believed to be North America’s largest collection of outsider art, Palardy said. The term describes art that has a naïve quality and was often produced by people without formal training as artists.
Les Impatients had insurance, but it was primarily for theft, Palardy said.
“We have to start from scratch,” he said, adding that the organization is working on an appeal.
Meanwhile, Palardy said the organization has received countless emails and messages of support, including a text Sunday from deputy health minister Lionel Carmant and messages from representatives of the City of Montreal’s culture department.
“A part of the soul of Les Impatients has gone up in smoke,” the organization said in a communiqué. “The emotion and the sadness are vivid but the priority for the organization is to continue its mission, through this chaos, to serve its community well.”
An interim location for Les Impatients administrative offices has been found, Palardy said Sunday, but the activities of the downtown section, which were held in the former monastery building, are suspended for now. That location normally serves about 130 people five days and three evenings every week through its workshops and the organization is already at work to find a new location, Palardy said.
The former monastery location is the largest and most well-established of Les Impatients’ 25 locations elsewhere in Montreal and across Quebec which, together, serve more than 900 people. The other locations will continue to function, he said.
The Parle-moi d’Amour event, the biggest fundraiser of the year for Les Impatients, is set for September. Sadly, Palardy said, some of the works that were to be included were lost in the fire.
From the archives of the Sault Ste. Marie Public Library:
John Laford was a prominent Sault Ste. Marie artist, who was born in 1955 on an Indigenous reserve in the West Bay area of Manitoulin Island.
Leaving his home at the age of 15, he eventually made his way to Sault Ste. Marie by his early 20s.
He felt that he had been painting for as long as he could remember. He always enjoyed art, design and doodling after he finished school but with no formal training, he was largely self-taught.
Laford travelled throughout Europe, Canada and the United States, studying and learning from various artists along the way.
“I would only paint to get enough money to continue along the way,” he said.
By 1969, Laford began painting full-time. In 1977, at the age of 22, he had his work exhibited at the Centennial Room at the Sault Ste. Marie Public Library. He used his work to show his Ojibway legends and spiritual beliefs. His spiritual beliefs and Ojibway legends were central not just to his artistic career but to his personal life as well.
Laford went on to be a vocal critic of the Children’s Aid Society (CAS).
As a child, he played with a young boy who lived next to him. In a 1978 Sault Star article he explained, it was not until he was 12 that he realized that the boy was his older brother.
When he was one year old, his father died. His mother took his four sisters and two brothers and moved back to her reserve. She did not receive any financial assistance to care for her children and CAS took over.
“CAS saw my mother had too many kids and just took them away,” Laford said. “To me, it seemed they just wanted to scatter the family. I wasn’t adopted into a native family and the Children’s Aid paid for my care but no one ever bothered to tell me about my real parents and brothers and sisters.”
The foster family cared for four of them for a while which he described as very strict but fairly good people which he says helped him.
At the age of 15, he ran away from home with his older brother and travelled to Toronto in an attempt to find their mother.
“I quit school. Things weren’t too good on the reserve. I was drinking a lot,” he said.
When they arrived in Toronto it took them a week to find their mother. He spent three years with her getting to know her and the rest of his family.
“What I’m saying is my opinion, just my own ideas about the things I went through with Children’s Aid. I would have liked to have grown up with my mother, stayed with my real mother, but it didn’t happen that way. You could look at it (CAS) as destroying Indian families but they’re trying to do something good,” he said near the end of the Sault Star article.
Laford and two other Indigenous artists Cecil Youngfox and Peter Migwans formed a group called “Artists of the Northern Sun.” They hoped it would “form the nucleus of the Indian community in Sault Ste. Marie.”
The three artists created the group around 1977 when Laford moved to Sault Ste. Marie. They planned on organizing events that would bring Indigenous and Non-Indigenous Canadians together. The three wanted to create a higher profile and take on a leadership role in the community.
By 1980 Laford had become a well-established artist in his own right whose work was included in the McMichael Canadian Art Collection. His work had been exhibited in Hamilton, Toronto, and Montreal and in 1980 his work was part of the Manitoulin Island artist’s show at the Royal Ontario Museum (ROM). In 1990 his work was once again featured in Sault Ste. Marie at the Art Gallery of Algoma.
Laford passed away in 2021 at the age of 67. He left a lasting mark and legacy in the
Indigenous community. He used his spirituality and culture’s legends to create works of art that are enjoyed and viewed by Canadians and the world alike.
Each week, the Sault Ste. Marie Public Library and its Archives provide SooToday readers with a glimpse of the city’s past.
Find out more of what the Public Library has to offer at www.ssmpl.ca and look for more “Remember This?” columns here.
A celebration of Indigenous culture is in downtown Kitchener for the weekend.
The “I Am Kitchener: Indigenous Art Market” has taken over the Gaukel block, with everything from clothes, to art, to beadwork.
The two-day event is a showcase for artists across Southwestern Ontario, but also a welcoming to the wider community.
“I think it’s really important for folks in the region to really come out and support events like this,” said co-organizers Maddie Resmer. “It’s a huge step forwards. What it means to connect with Indigenous community members in the region, in Kitchener, and for folks in the area to get to know some of the Indigenous artists that live here and are close to these territories, that’s how we celebrate ourselves, right?
“We highlight the positive and brilliant people who come from our culture.”
The Indigenous art market wraps up Sunday.
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