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Indigenous participation in renewables and the four directions of sustainability – Corporate Knights Magazine

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The Forrest Kerr Hydroelectric Project in B.C. is now partly owned by the Tahltan First Nation.

This past summer, the Tahltan Nation made one of the largest clean-energy investments by a First Nation in Canadian history by purchasing 5% of three Northwest British Columbia Hydro Electric Facilities.

This is just one of many examples of Indigenous peoples reclaiming their space in the Canadian economy. Before European contact, Indigenous peoples had a robust trade economy. In 1867, through the Indian Act, Indigenous inherent economic rights were systematically and expressly stripped. Today, through examples like the Tahltan Nation investment, we see that Indigenous peoples are reclaiming their rightful place in the fabric of Canada – especially in business.

As president and CEO of the Canadian Council for Aboriginal Business (CCAB), and in my experience as a board member at the Ontario Power Generation, I have seen how business can be the most expedient route to lifting our communities out of poverty and getting us closer to economic reconciliation. At the same time, we’re seeing a strong push around the world for more renewable energy sources and environmentally sustainable businesses.

A good example is the 300-megawatt wind farm in Ontario that was built as a collaboration between the Henvey Inlet First Nation and international energy company Nigig Power Corporation. The community, in partnership with Pattern Energy, raised more than $900 million in senior debt to be a 50% equity stakeholder. Interestingly, the financing came from 26 lenders from around the world, none of them Canadian.

Sources of energy in this country need to diversify, and as the number of energy projects grows, we have an opportunity for reconciliation through strong inclusion and participation of Indigenous peoples and businesses.

As more renewable projects move ahead, there are four key aspects to meaningful Indigenous participation in infrastructure or energy projects, or “four directions of sustainability,” to keep in mind. They mirror the four quadrants of the Medicine Wheel and they benefit everyone involved, from project inception to development and eventual decommissioning.

1. Community Buy-In

Community buy-in is key for sustainability. It’s not only the right thing to do; it also makes good business sense. Energy projects benefit from accessing the traditional knowledge holders and Elders in our Indigenous communities and their valuable contributions to sustainable development endeavours. Having this knowledge base at the table from inception to development, and in some cases to closure or remediation, of land is powerful.

In addition to listening to the local community and Elders, it’s a great asset to have Indigenous community leaders actively involved in these projects from the beginning.

One of the main aspects of CCAB’s Progressive Aboriginal Relations (PAR) program, a corporate-social-responsibility initiative with a focus on Aboriginal relations, is to ensure Indigenous inclusion from the top down. As a start, OPG has included Indigenous leaders like Mohawk leader and activist Roberta Jamieson and now me as part of its board. Over the years, OPG has developed numerous equitable partnerships with Indigenous communities:

• The 28-megawatt Peter Sutherland Sr. Generating Station project, where Taykwa Tagamou’s subsidiary Coral Rapids Power has a one-third equity interest.

• The $26-billion, 438-megawatt Lower Mattagami River Project, of which the Moose Cree First Nation owns 25% equity.

• As well, the 44-megawatt Nanticoke Solar Project (the former home of Ontario’s Nanticoke coal plant) was developed in partnership with Six Nations of the Grand River Development Corporation (15%) and the Mississaugas of the Credit First Nation (5%).

Without that community buy-in, energy projects won’t have access to valuable traditional knowledge from Elders nor the support of Indigenous leaders.

Indigenous peoples have unique rights and a special constitutional relationship with the Crown, and depending on the circumstances, the duty to consult is a mandatory part of an evolving legal framework that could affect business.

2. Community Procurement

Aboriginal businesses are growing at nine times the rate of non-Aboriginal businesses and have the capacity to supply 24% of the federal government’s total business contracts, according to CCAB’s recent Industry and Inclusion: An Analysis of Indigenous Potential in Federal Supply Chains report. Federal procurement spending through the Procurement Strategy for Aboriginal Business (PSAB) accounts for an average of less than 1% and has been as low as 0.32% of total annual federal procurement spending since 1996. In the recent election, the federal government made a commitment to increase its Aboriginal procurement spending to the 5% target that CCAB has been calling for – in line with the Indigenous population in Canada. Hitting this target would put more than a billion dollars into the Indigenous economy.

The generation of revenue for Aboriginal businesses and communities is a key driver of economic reconciliation, and it’s mutually beneficial.

With community procurement, you’re empowering a whole support system and supply chain around your project – and that’s good business for everyone. Why would a company import a good or service when it can tap into local Indigenous resources, expertise and understanding of cultural nuances; develop a human

3. Business Acumen Development

There is enormous opportunity for Indigenous communities to increase business acumen and create capacity through energy projects. Learning by doing is key in business, and building practical knowledge and management experience provides a pathway to economic reconciliation. Indigenous communities and businesses have largely been locked out of the economy, and only in the last 20 or 30 years have we been rebuilding our business acumen in a modern context. It’s going to take time. We’re going to have our bumps and bruises along the way, but it’s a necessary process.

4. Community Investment

Shared revenue generation on energy projects can occur through either shareholder equity or royalties. Royalty payments to communities is certainly the safe route. It’s not the one that I personally favour, but every business deal is different and needs to be weighed carefully. At the end of the day, equity, when communities share in the ownership of a business, means the communities are more engaged and involved in business ventures.

Government funding is also important. The Government of Alberta, for example, recently created the Alberta Indigenous Opportunities Corporation (IOC) to provide loan guarantees through a $1 billion fund to Indigenous groups that want to invest in the energy sector. While this is great progress, there are still too many Indigenous people living in poverty. Many Indigenous leaders hold government accountable to their fiduciary responsibility, but when accessing government funds, communities can’t typically spend outside the box set out, nor is the funded money nearly enough. That funding can also come and go with every change in government. That’s why self-empowerment is crucial to allow communities to generate their own revenue and make decisions on where to spend resources.

By participating in partnerships, we go back to the original intent of the treaty, which recognizes our rights as Indigenous peoples. The idea of treaty is the sharing of resources. When communities are participating as equity owners, we create champions of these projects, which creates certainty and reduces risk to the bottom line.

There is still a long way to go when it comes to investing in Indigenous communities and businesses. Our recent Moving Capital, Shifting Power report finds that institutional investors have a golden opportunity to generate more demand for Indigenous employment, advancement and growth of Aboriginal businesses.
I challenge those developing new infrastructure and energy projects to look broader and deeper into the Indigenous community for leaders, entrepreneurs and knowledge keepers. Indigenous peoples are Canada’s original entrepreneurs. It’s time to think outside the box and discover the potential Aboriginal partnerships can provide.

JP Gladu is the outgoing president and CEO of the Canadian Council for Aboriginal Business.

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The body of a Ugandan Olympic athlete who was set on fire by her partner is received by family

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NAIROBI, Kenya (AP) — The body of Ugandan Olympic athlete Rebecca Cheptegei — who died after being set on fire by her partner in Kenya — was received Friday by family and anti-femicide crusaders, ahead of her burial a day later.

Cheptegei’s family met with dozens of activists Friday who had marched to the Moi Teaching and Referral Hospital’s morgue in the western city of Eldoret while chanting anti-femicide slogans.

She is the fourth female athlete to have been killed by her partner in Kenya in yet another case of gender-based violence in recent years.

Viola Cheptoo, the founder of Tirop Angels – an organization that was formed in honor of athlete Agnes Tirop, who was stabbed to death in 2021, said stakeholders need to ensure this is the last death of an athlete due to gender-based violence.

“We are here to say that enough is enough, we are tired of burying our sisters due to GBV,” she said.

It was a somber mood at the morgue as athletes and family members viewed Cheptegei’s body which sustained 80% of burns after she was doused with gasoline by her partner Dickson Ndiema. Ndiema sustained 30% burns on his body and later succumbed.

Ndiema and Cheptegei were said to have quarreled over a piece of land that the athlete bought in Kenya, according to a report filed by the local chief.

Cheptegei competed in the women’s marathon at the Paris Olympics less than a month before the attack. She finished in 44th place.

Cheptegei’s father, Joseph, said that the body will make a brief stop at their home in the Endebess area before proceeding to Bukwo in eastern Uganda for a night vigil and burial on Saturday.

“We are in the final part of giving my daughter the last respect,” a visibly distraught Joseph said.

He told reporters last week that Ndiema was stalking and threatening Cheptegei and the family had informed police.

Kenya’s high rates of violence against women have prompted marches by ordinary citizens in towns and cities this year.

Four in 10 women or an estimated 41% of dating or married Kenyan women have experienced physical or sexual violence perpetrated by their current or most recent partner, according to the Kenya Demographic and Health Survey 2022.

The Canadian Press. All rights reserved.

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The ancient jar smashed by a 4-year-old is back on display at an Israeli museum after repair

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TEL AVIV, Israel (AP) — A rare Bronze-Era jar accidentally smashed by a 4-year-old visiting a museum was back on display Wednesday after restoration experts were able to carefully piece the artifact back together.

Last month, a family from northern Israel was visiting the museum when their youngest son tipped over the jar, which smashed into pieces.

Alex Geller, the boy’s father, said his son — the youngest of three — is exceptionally curious, and that the moment he heard the crash, “please let that not be my child” was the first thought that raced through his head.

The jar has been on display at the Hecht Museum in Haifa for 35 years. It was one of the only containers of its size and from that period still complete when it was discovered.

The Bronze Age jar is one of many artifacts exhibited out in the open, part of the Hecht Museum’s vision of letting visitors explore history without glass barriers, said Inbal Rivlin, the director of the museum, which is associated with Haifa University in northern Israel.

It was likely used to hold wine or oil, and dates back to between 2200 and 1500 B.C.

Rivlin and the museum decided to turn the moment, which captured international attention, into a teaching moment, inviting the Geller family back for a special visit and hands-on activity to illustrate the restoration process.

Rivlin added that the incident provided a welcome distraction from the ongoing war in Gaza. “Well, he’s just a kid. So I think that somehow it touches the heart of the people in Israel and around the world,“ said Rivlin.

Roee Shafir, a restoration expert at the museum, said the repairs would be fairly simple, as the pieces were from a single, complete jar. Archaeologists often face the more daunting task of sifting through piles of shards from multiple objects and trying to piece them together.

Experts used 3D technology, hi-resolution videos, and special glue to painstakingly reconstruct the large jar.

Less than two weeks after it broke, the jar went back on display at the museum. The gluing process left small hairline cracks, and a few pieces are missing, but the jar’s impressive size remains.

The only noticeable difference in the exhibit was a new sign reading “please don’t touch.”

The Canadian Press. All rights reserved.

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B.C. sets up a panel on bear deaths, will review conservation officer training

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VICTORIA – The British Columbia government is partnering with a bear welfare group to reduce the number of bears being euthanized in the province.

Nicholas Scapillati, executive director of Grizzly Bear Foundation, said Monday that it comes after months-long discussions with the province on how to protect bears, with the goal to give the animals a “better and second chance at life in the wild.”

Scapillati said what’s exciting about the project is that the government is open to working with outside experts and the public.

“So, they’ll be working through Indigenous knowledge and scientific understanding, bringing in the latest techniques and training expertise from leading experts,” he said in an interview.

B.C. government data show conservation officers destroyed 603 black bears and 23 grizzly bears in 2023, while 154 black bears were killed by officers in the first six months of this year.

Scapillati said the group will publish a report with recommendations by next spring, while an independent oversight committee will be set up to review all bear encounters with conservation officers to provide advice to the government.

Environment Minister George Heyman said in a statement that they are looking for new ways to ensure conservation officers “have the trust of the communities they serve,” and the panel will make recommendations to enhance officer training and improve policies.

Lesley Fox, with the wildlife protection group The Fur-Bearers, said they’ve been calling for such a committee for decades.

“This move demonstrates the government is listening,” said Fox. “I suspect, because of the impending election, their listening skills are potentially a little sharper than they normally are.”

Fox said the partnership came from “a place of long frustration” as provincial conservation officers kill more than 500 black bears every year on average, and the public is “no longer tolerating this kind of approach.”

“I think that the conservation officer service and the B.C. government are aware they need to change, and certainly the public has been asking for it,” said Fox.

Fox said there’s a lot of optimism about the new partnership, but, as with any government, there will likely be a lot of red tape to get through.

“I think speed is going to be important, whether or not the committee has the ability to make change and make change relatively quickly without having to study an issue to death, ” said Fox.

This report by The Canadian Press was first published Sept. 9, 2024.

The Canadian Press. All rights reserved.

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