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It's lit: Qaumajuq's Winnipeg opening aims to illuminate through world's largest Inuit art collection – CBC.ca

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The expansive lands and oceans of the far north feel a little closer to the Prairies as you round the corner of St. Mary Avenue and Memorial Boulevard in downtown Winnipeg.

A solid white wave of granite hangs above the glassed-in ground floor entrance of the Winnipeg Art Gallery’s new Inuit Art Centre, or Qaumajuq.

It’s set to open on March 27, nearly three years after shovels hit the ground, and media were given a virtual tour on Thursday.

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A group of Indigenous language keepers came up with the name Qaumajuq last year. It translates to “it is bright, it is lit” in Inuktitut — an apt description of the natural light that fills the space.

The lead curator of the inaugural exhibit says it was important the space truly reflect the spirit of the 14,000 pieces within and the people who made them — a departure from the colonial presentations common in other galleries and museums.

“When Inuit enter the building, we want them to feel like this is a space for them, that the artwork [is] to be curated for them and that they are the intended audience of the work, and up until now that hasn’t necessarily been the case,” said Heather Igloliorte, one of four Inuk curators who put together the opening display, INUA.

Due to pandemic restrictions, celebration ceremonies in the days before the opening will be scaled down.

The vault of vaults

Fewer people will get a look on opening day, but those who do will enter a 40,000-square-foot space that houses the largest public collection of contemporary Inuit art in the world.

One of the first things visitors will see is a huge glass vault that stretches four storeys, from the basement to the ceiling, and encases a range of sculptures, carvings, dolls, paintings and more. Peer past those works and see conservators and curators doing research on the other side.

The vault at Qaumajuq houses thousands of works from across the north that will be visible the moment you walk in. (Lindsay Reid)

Construction began in May 2018. The project cost about $65 million, half of which came from all levels of government. Private donors and businesses made up the rest.

“It’s a culmination of an incredible processs,” said said Michael Maltzan, who won an international competition to design the building.

Capturing ‘limitless quality’ of Arctic

The main floor has a cafe and access to a revamped shop.

The space includes an 85-seat theatre and small classroom that allows youth from Winnipeg to connect virtually with peers in Pangnirtung or other Nunavut communities.

Ilipvik, or Learning Steps inside Qaumajuq, is an 85-seat theatre that doubles as a classroom that will connect people in Winnipeg virtually with those in northern communities. (Lindsay Reid)

Studios, research and library archives for working artists take up part of the second floor, where a corridor connects to the rest of the WAG.

Elevators and stairs lead up to the third-floor gallery with the largest North American display dedicated to contemporary Indigenous art.

There, visitors enter a space with nine-metre high ceilings. Staffs of sunlight shine down through 22 skylights.

Qaumajuq opens March 27. (Lindsay Reid)

Qilak, the main gallery of Qaumajuq on the third floor, includes 22 skylights that let in natural light from above. (Lindsay Reid)

Maltzan’s vision took shape after a trip to the north with WAG executive director Stephen Borys.

He was inspired by the vastness of it all. He wanted the endless horizons and open sea to shine through, while making the space accessible, inviting and honouring northern cultures.

“I remember him turning to me and saying, ‘How do you capture that limitless quality?'” said Borys. “I think he’s done it … through light, through space, through form.”

Why Winnipeg?

The fluid forms contrast with the late-modernist angles of the WAG, built in 1971.

The Winnipeg Art Gallery’s sharp edges contrast with the fluid shapes of the exterior of Qaumajuq. (Lindsay Reid)

There’s another obvious contrast: why build this particular monument to Inuit art thousands of kilometres from the north?

“I think it’s a perfect place,” said Borys.

He points to the geographical relationship between people of the north and those in Winnipeg. Many from remote communities regularly visit and receive medical care in the city. Our histories are aligned, and that shows through in the fact that the WAG has been collecting Inuit art longer than any other institution, he said.

That history started in the 1950s. Vienna-born WAG director Ferdinand Eckhardt purchased three small soapstone carvings that became the first pieces of the collection, said Borys.

Among the first works of Inuit art obtained by the WAG was Pinnie Naktialuk’s carving, Mother Sewing Kamik, which was acquired in 1957. Director Dr. Ferdinand Eckhardt wanted it for the collection, so the Women’s Committee — now Associates of the WAG — fundraised to purchase it. (Supplied by Winnipeg Art Gallery)

Ferdinand bought them across the street at the Hudson’s Bay building, a historic concrete space that was shuttered last fall.

The Bay played a major role in colonization, and some experts have suggested repurposing and reopening that building with reconciliation in mind.

Situating Qaumajuq in Winnipeg presents a similar opportunity to respond to historic human rights violations of all Indigenous people, laid out in the Truth and Reconciliation Commission’s 94 calls to actions, said Borys.

“There’s just exciting possibilities where we can push, advance the idea of the museum and culture using art in a way for understanding reconciliation,” said Borys.

The Skeletoned Caribou by William Noah, from Baker Lake in 1974, includes coloured pencil on paper. It’s part of the WAG collection that was acquired through a grant from Hudson’s Bay Oil and Gas Company Limited. (Supplied by Winnipeg Art Gallery)

Julia Lafreniere, head of Indigenous initiatives at the WAG, says in the two days ahead of the March 27 opening, the public will have access to a virtual tour, and a ceremony filmed on Feb. 22.

Lafreniere said it isn’t ideal doing all this remotely.

But in time, the space will fill. Visitors will see carvings, sculptures and other items you could fit on a tabletop that are among the more widely recognizable forms of Inuit Art, along with a variety of newer works that push the limits of that convention.

Igloliorte expects the scale of the space will inspire a generation of Inuit artists to think big.

“The sky is the limit.”

The Winnipeg Art Gallery has a new wing dedicated to Inuit art, old and new. Qaumajuq, the Inuit Art Centre at the Winnipeg Art Gallery, opens March 27. 2:07

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This N.B. artist joined an online movement. Now her art is being shown across the world. – CBC.ca

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Since joining a community that dreams of an internet free from giant corporations that can exploit users’ time and data, Victoria West’s digital artwork has been exhibited across the globe.

West, a photographer and digital artist based in Burton, 30 kilometres southeast of Fredericton, has had her work shown in Paris, Rome, Barcelona, Townsville in northeastern Australia, Miami, New York City, and even a museum in Albuquerque, N.M., — all through connections she’s made in Web3.

West warned it was a “rabbit hole,” but what she found in wonderland she doesn’t believe she’d find anywhere else.

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Web3 is a future version of the internet. 

WATCH | Step inside Eden’s Dye, Victoria West’s NYC exhibit:

N.B. photographer explains how AI has freed her art from constraints

3 days ago

Duration 2:23

The work of Victoria West, a photographer and digital artist based in Burton, was recently showcased at an immersive exhibit in the Big Apple.

Web1, West said, was the first version of the internet, in which users passively consumed information.

As the 2000s dawned, Web2 emerged, and users could now post their own content — think Twitter, blogs, YouTube. People are now creating more and more in digital spaces, but the downside of Web2 is that corporations are technically still the owners of all that creation, and they could take your data and potentially do with it as they please.

Enter Web3, which still exists more in theory: nobody and everybody owns the internet. This version aims to be decentralized. It doesn’t eradicate the distrust some people have in mega companies like Google and Meta — it just removes the need for it, because no one person or organization can own the blockchain Web3 operates on. 

West said within Web3 there’s an art movement, with artists working together and taking control of their work. Imagine if Leonardo da Vinci had an internet connection, as well as Raphael, Michelangelo and Donatello. It’s the renaissance all over again, West said, except it’s happening with digital art.

“And it’s happening online on a much bigger scale.”

Before learning about W3 in 2021, West said she was in a photography bubble.

A floor lights up with a digital winding path and flowers. The walls are artistic images of women with flowers blossoming from their faces.
Victoria West designed this whole exhibit, including the floor. Working with a coder friend and two well-known actors and poets, Vincent D’Onofrio and Laurence Fuller, Eden’s Dye became a multi-media experience. (Victoria West)

Photography isn’t the art form West imagined herself pursuing when she was younger. But when she bought a camera after the first commercial digital models arrived on the market in the mid-2000s, she was hooked.

“I was bothering everybody around me to take their portrait,” she said.

She built up her portraiture business, becoming involved with the Professional Photographers of Canada and competing in photography contests. Still, West didn’t want to just capture moments — she wanted to make them. 

A piece of art shows a naked man curled up in the palm of a giant, stone-like hand. The world appears a wasteland in ashes behind them.
Victoria West created this piece of digital art, which was exhibited at The Crypt Gallery, another gallery in New York City. (Submitted by Victoria West)

That’s when artificial intelligence came on the scene. 

West was using Midjourney, a generative AI program, when it was still in beta testing. Around the same time she became involved with Web3, she experimented with blending AI-produced textures into her photography. In her business, AI quickened her workflow and allowed her to change backdrops and furniture. 

While creating a piece in 2023 called When I Die, West wanted to design a man underground with roots blossoming into a tree. Well, there aren’t any blossoming trees in Canada in February, West joked — so she made the tree using AI.

“I feel like someone took handcuffs off me, and I’m free,” she said.

A woman with long, wavy hair in balayage blonde colouring stands in a photography studio.
West says technology will progress and the internet will change, but what she really wanted was for people to walk into Eden’s Dye and be amazed by the experience. (Shane Fowler/CBC)

Lauren Cruikshank, an associate professor in culture and media studies at the University of New Brunswick, has spoken about the use of AI in universities, but she also thinks about it through an artistic lens.

From the camera to spell check, Cruikshank said the same discussion happens with each new medium: how much of the artistry belongs to the artist, how much to the tools they’re using?

“For some people where it gets uncomfortable is where the role of the human is minimal compared to how much the AI tool is creating or having creative influence,” she said.

With AI, Cruikshank agreed there are degrees — there’s a difference between prompting an AI to generate an image of a beautiful sunset and claiming it as your artwork and what West is doing, combining AI with her own artistry. 

“That sounds really compelling to me,” Cruikshank said.

A smiling woman with wavy blonde hair and wearing a charcoal turtleneck stands in front of a bookshelf.
Lauren Cruikshank is a professor in the media studies department at the University of New Brunswick. (Submitted by Lauren Cruikshank)

When West first saw Lume Studios on Broadway in lower Manhattan, the place she’d eventually display Eden’s Dye, her immersive art exhibit, she knew she wanted it immediately.

She collaborated on the exhibit with some of her Web3 friends. Los Angeles actors and poets Laurence Fuller and Vincent D’Onofrio wrote poetry to accompany each piece of art, which West created using both photography and AI. A coder friend joined the crew, and the result was a floor-to-ceiling immersive exhibit. West’s collaborators also choreographed performances to complement the art, using music produced by AI.

“Why wouldn’t I do that if I can?” West asked. “It’s freeing, I think, and lets you push the boundaries of photography and what you can do with it.”

While the exhibit leaned heavily on romantic, classical themes and Baroque aesthetics, Eden’s Dye is almost a premonition: minted, digital artwork taking up entire walls in people’s homes, flowers growing from code, experiencing art in virtual realms.

Demand will only grow, West said. Technology will progress and the internet will change. But what she really wanted was for people to walk into Eden’s Dye and be amazed by the art they were experiencing.

“They came because of the art, and they were there enjoying the art. You don’t really need to understand anything beyond that.”

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Niagara quilt expo to explore history of modern art form – Welland Tribune

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These aren’t your grandma’s quilts.

Being a grandmother herself, Lorna Costantini said she’s not a huge fan of the above phrase, but she can’t help but use it to describe modern quilting.

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Art and Ephemera Once Owned by Pioneering Artist Mary Beth Edelson Discarded on the Street in SoHo – artnet News

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This afternoon in Manhattan’s SoHo neighborhood, people walking along Mercer Street were surprised to find a trove of materials that once belonged to the late feminist artist Mary Beth Edelson, all free for the taking.

Outside of Edelson’s old studio at 110 Mercer Street, drawings, prints, and cut-out figures were sitting in cardboard boxes alongside posters from her exhibitions, monographs, and other ephemera. One box included cards that the artist’s children had given her for birthdays and mother’s days. Passersby competed with trash collectors who were loading the items into bags and throwing them into a U-Haul. 

“It’s her last show,” joked her son, Nick Edelson, who had arranged for the junk guys to come and pick up what was on the street. He has been living in her former studio since the artist died in 2021 at the age of 88.

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Naturally, neighbors speculated that he was clearing out his mother’s belongings in order to sell her old loft. “As you can see, we’re just clearing the basement” is all he would say.

Cardboard boxes in the street filled with an artist's book.

Photo by Annie Armstrong.

Some in the crowd criticized the disposal of the material. Alessandra Pohlmann, an artist who works next door at the Judd Foundation, pulled out a drawing from the scraps that she plans to frame. “It’s deeply disrespectful,” she said. “This should not be happening.” A colleague from the foundation who was rifling through a nearby pile said, “We have to save them. If I had more space, I’d take more.” 

Edelson’s estate, which is controlled by her son and represented by New York’s David Lewis Gallery, holds a significant portion of her artwork. “I’m shocked and surprised by the sudden discovery,” Lewis said over the phone. “The gallery has, of course, taken great care to preserve and champion Mary Beth’s legacy for nearly a decade now. We immediately sent a team up there to try to locate the work, but it was gone.”

Sources close to the family said that other artwork remains in storage. Museums such as the Guggenheim, Tate Modern, the Museum of Modern Art, the Brooklyn Museum, and the Whitney currently hold her work in their private collections. New York University’s Fales Library has her papers.

Edelson rose to prominence in the 1970s as one of the early voices in the feminist art movement. She is most known for her collaged works, which reimagine famed tableaux to narrate women’s history. For instance, her piece Some Living American Women Artists (1972) appropriates Leonardo da Vinci’s The Last Supper (1494–98) to include the faces of Faith Ringgold, Agnes Martin, Yoko Ono, and Alice Neel, and others as the apostles; Georgia O’Keeffe’s face covers that of Jesus.

Someone on the streets holds paper cut-outs of women.

A lucky passerby collecting a couple of figurative cut-outs by Mary Beth Edelson. Photo by Annie Armstrong.

In all, it took about 45 minutes for the pioneering artist’s material to be removed by the trash collectors and those lucky enough to hear about what was happening.

Dealer Jordan Barse, who runs Theta Gallery, biked by and took a poster from Edelson’s 1977 show at A.I.R. gallery, “Memorials to the 9,000,000 Women Burned as Witches in the Christian Era.” Artist Keely Angel picked up handwritten notes, and said, “They smell like mouse poop. I’m glad someone got these before they did,” gesturing to the men pushing papers into trash bags.

A neighbor told one person who picked up some cut-out pieces, “Those could be worth a fortune. Don’t put it on eBay! Look into her work, and you’ll be into it.”

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