Jason Schwartzman and Carol Kane forge an unlikely friendship in 'Between the Temples' | Canada News Media
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Jason Schwartzman and Carol Kane forge an unlikely friendship in ‘Between the Temples’

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Carol Kane’s name came to filmmaker Nathan Silver in a fever dream.

He’d come down with a case of COVID-19 while trying to get his new film together. The story he and co-writer C. Mason Wells envisioned was about an unlikely friendship between a recently widowed cantor in a depressive funk and an older woman, his former grade school music teacher, who wants to study for a bat mitzvah.

Ben, the cantor who can no longer sing, would be Jason Schwartzman. Carla, who was based on the filmmaker’s own mother, was more of an enigma. And then came a fit of inspiration in that fateful, feverish sleep.

“Everyone was like, ‘of course it’s her,’” Silver said in a recent interview with The Associated Press.

Though the two actors had never worked together before (“In my mind we had,” Kane laughed), they had an immediate rapport and comfort with one another – transcending even the awkward stillness of a group Zoom session. And that was when he knew they really had a movie.

“I had such a feeling about Jason,” said Kane. “We had such a trust in each other. Lord knows why, but we did. That made it possible. It made it, dare I say, almost easy because it was sort of natural to talk to each other.”

Between the Temples ” opens in theaters this week. A breakout from this year’s Sundance Film Festival, Sony Pictures Classics swooped in to acquire the distribution rights after it received near-universal praise for its performances and its unique tone and style: A screwball comedy with a 1970s vibe, that’s wry and life-affirming, about two lost souls who find one another at the perfect time, over mudslides at the local bar.

Focusing their lives in and around Judaism allowed Silver to embrace the beauty of the question.

“I feel like these characters are questioning everything in their lives,” Silver said. “It’s about celebrating that idea that you’re not taking the reality that you’re handed as the reality you need to live. I think that no matter how despairing things are in your life or in the world, you have to have this faith in the absurd, that there is some brightness in the future.”

In that spirit, “Between the Temples” is also not easily categorizable as a May-December romance – everyone wanted to keep that line a little blurry. But it is, Silver said, “a May-December connection.” That reminded Schwartzman of something his mother said to him about a breakup years ago.

“She said, ‘sometimes we can meet someone, and they may not be right for us, but they walk us down the aisle to the next person, who is,’” Schwartzman said. “These people are moment to moment, and they are walking each other to this next door, and they could go through it together. They could not. Whatever. But it’s like it’s just this moment where they are each other’s escorts, and it’s essential that they are.”

The aesthetic of the movie, which was shot on film by Sean Price Williams, with a rarely used Kodak stock only produced in small quantities wasn’t just a gimmick. Although it’s set in a kind of bleak-looking small town in the dead of winter, Silver wanted the movie to evoke Carla’s spirit.

“HD is inherently cold. Film is warm and alive,” Silver said. “We wanted it to have that warmth, her sensibility to take over the film, for it to feel like her because she’s bringing this warmth to this very cold present, this depression that Jason’s character is going through.”

Silver’s references are vast and deep: 1970s soviet filmmakers like Kira Muratova and Larisa Shepitko, the folk singer Sibylle Baier, and everything from Howard Hawks’ “Bringing Up Baby” to Maren Ade’s “Toni Erdmann” helped inform various aspects of “Between the Temples.” One that proved especially useful to Schwartzman was David Berman, the late poet and indie rock musician of the Silver Jews and the Purple Mountains, known for his brilliant lyrics.

“Life syncs up in a funny way sometimes,” Schwartzman said. “I had been going through a huge David Berman phase when Nathan reached out, like watching interviews and listening to music. It was so peculiar, but it was like OK, that’s great.”

Ben is not David Berman, to be clear. But Schwartzman kept the music on his playlist during the making of the film. In particular, the song “ All My Happiness Is Gone,” with its breezy pop melody and truly bleak lyrics, released just months before Berman died from suicide at 52, unlocked something about the film.

“Just that knowledge, even that phrase, all my happiness is gone and the way that song sounded — that to me was kind of like an instant way into the movie,” Schwartzman said. “If we were on set and I just kind of needed to reset or something, I could just listen to the first minute of that song. And it was kind of like a chiropractor: It reset me into the thing of the movie.”

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Suspicious deaths of two N.S. men were the result of homicide, suicide: RCMP

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Nova Scotia RCMP say their investigation into two suspicious deaths earlier this month has concluded that one man died by homicide and the other by suicide.

The bodies of two men, aged 40 and 73, were found in a home in Windsor, N.S., on Sept. 3.

Police say the province’s medical examiner determined the 40-year-old man was killed and the 73-year-old man killed himself.

They say the two men were members of the same family.

No arrests or charges are anticipated, and the names of the deceased will not be released.

RCMP say they will not be releasing any further details out of respect for the family.

This report by The Canadian Press was first published Sept. 16, 2024.

The Canadian Press. All rights reserved.



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Turning the tide: Quebec premier visits Cree Nation displaced by hydro project in 70s

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For the first time in their history, members of the Cree community of Nemaska received a visit from a sitting Quebec premier on Sunday and were able to share first-hand the story of how they were displaced by a hydroelectric project in the 1970s.

François Legault was greeted in Nemaska by men and women who arrived by canoe to re-enact the founding of their new village in the Eeyou Istchee James Bay region, in northern Quebec, 47 years ago. The community was forced in the early 1970s to move from its original location because members were told it would be flooded as part of the Nottaway-Broadback-Rupert hydro project.

The reservoir was ultimately constructed elsewhere, but by then the members of the village had already left for other places, abandoning their homes and many of their belongings in the process.

George Wapachee, co-author of the book “Going Home,” said community members were “relocated for nothing.”

“We didn’t know what the rights were, or who to turn to,” he said in an interview. “That turned us into refugees and we were forced to abandon the life we knew.”

Nemaska’s story illustrates the challenges Legault’s government faces as it looks to build new dams to meet the province’s power needs, which are anticipated to double by 2050. Legault has promised that any new projects will be developed in partnership with Indigenous people and have “social acceptability,” but experts say that’s easier said than done.

François Bouffard, an associate professor of electrical engineering at McGill University, said the earlier era of hydro projects were developed without any consideration for the Indigenous inhabitants living nearby.

“We live in a much different world now,” he said. “Any kind of hydro development, no matter where in Quebec, will require true consent and partnership from Indigenous communities.” Those groups likely want to be treated as stakeholders, he added.

Securing wider social acceptability for projects that significantly change the landscape — as hydro dams often do — is also “a big ask,” he said. The government, Bouchard added, will likely focus on boosting capacity in its existing dams, or building installations that run off river flow and don’t require flooding large swaths of land to create reservoirs.

Louis Beaumier, executive director of the Trottier Energy Institute at Polytechnique Montreal, said Legault’s visit to Nemaska represents a desire for reconciliation with Indigenous people who were traumatized by the way earlier projects were carried about.

Any new projects will need the consent of local First Nations, Beaumier said, adding that its easier to get their blessing for wind power projects compared to dams, because they’re less destructive to the environment and easier around which to structure a partnership agreement.

Beaumier added that he believes it will be nearly impossible to get the public — Indigenous or not — to agree to “the destruction of a river” for a new dam, noting that in recent decades people have come to recognize rivers as the “unique, irreplaceable riches” that they are.

Legault’s visit to northern Quebec came on Sept. 15, when the community gathers every year to remember the founding of the “New Nemaska,” on the shores of Lake Champion in the heart of the boreal forest, some 1,500 kilometres from Montreal. Nemaska Chief Clarence Jolly said the community invited Legault to a traditional feast on Sunday, and planned to present him with Wapachee’s book and tell him their stories.

The book, published in 2022 along with Susan Marshall, is filled with stories of Nemaska community members. Leaving behind sewing machines and hunting dogs, they were initially sent to two different villages, Wapachee said.

In their new homes, several of them were forced to live in “deplorable conditions,” and some were physically and verbally abused, he said. The new village of Nemaska was only built a few years later, in 1977.

“At this time, families were losing their children to prison-schools,” he said, in reference to the residential school system. “Imagine the burden of losing your community as well.”

Thomas Jolly, a former chief, said he was 15 years old when he was forced to leave his village with all his belongings in a single bag.

Meeting Legault was important “because have to recognize what happened and we have to talk about the repercussions that the relocation had on people,” he said, adding that those effects are still felt today.

Earlier Sunday, Legault was in the Cree community of Eastmain, where he participated in the official renaming of a hydro complex in honour of former premier Bernard Landry. At the event, Legault said he would follow the example of his late predecessor, who oversaw the signing of the historic “Paix des Braves” agreement between the Quebec government and the Cree in 2002.

He said there is “significant potential” in Eeyou Istchee James Bay, both in increasing the capacity of its large dams and in developing wind power projects.

“Obviously, we will do that with the Cree,” he said.

This report by The Canadian Press was first published Sept. 16, 2024.



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Quebec premier visits Cree community displaced by hydro project in 1970s

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NEMASKA – For the first time in their history, members of the Cree community of Nemaska received a visit from a sitting Quebec premier on Sunday and were able to share first-hand the story of how they were displaced by a hydroelectric project in the 1970s.

François Legault was greeted in Nemaska by men and women who arrived by canoe to re-enact the founding of their new village in the Eeyou Istchee James Bay region, in northern Quebec, 47 years ago. The community was forced in the early 1970s to move from their original location because they were told it would be flooded as part of the Nottaway-Broadback-Rupert hydro project.

The reservoir was ultimately constructed elsewhere, but by then the members of the village had already left for other places, abandoning their homes and many of their belongings in the process.

George Wapachee, co-author of the book “Going Home,” said community members were “relocated for nothing.”

“We didn’t know what the rights were, or who to turn to,” he said in an interview. “That turned us into refugees and we were forced to abandon the life we knew.”

The book, published in 2022 by Wapachee and Susan Marshall, is filled with stories of Cree community members. Leaving behind sewing machines and hunting dogs, they were initially sent to two different villages, 100 and 300 kilometres away, Wapachee said.

In their new homes, several of them were forced to live in “deplorable conditions,” and some were physically and verbally abused, he said. The new village of Nemaska was only built a few years later, in 1977.

“At this time, families were losing their children to prison-schools,” he said, in reference to the residential school system. “Imagine the burden of losing your community as well.”

Legault’s visit came on Sept. 15, when the community gathers every year to remember the founding of the “New Nemaska,” on the shores of Lake Champion in the heart of the boreal forest, some 1,500 kilometres from Montreal. Nemaska Chief Clarence Jolly said the community invited Legault to a traditional feast on Sunday, and planned to present him with Wapachee’s book and tell him their stories.

Thomas Jolly, a former chief, said he was 15 years old when he was forced to leave his village with all his belongings in a single bag.

Meeting Legault was important “because have to recognize what happened and we have to talk about the repercussions that the relocation had on people,” he said, adding that those effects are still felt today.

Earlier Sunday, Legault had been in the Cree community of Eastmain, where he participated in the official renaming of a hydro dam in honour of former premier Bernard Landry.

This report by The Canadian Press was first published Sept. 16, 2024.

The Canadian Press. All rights reserved.



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