A set of connected exhibitions opening at the MacKenzie Art Gallery are offering a window into a “critical moment” of Saskatchewan art history in the 1950s.
The Penticton Art Gallery opened its latest exhibits on Friday, Jan. 24. The three different exhibitions will be open to the public until March 15.
In the main gallery, the artists of the Penticton Indian Band’s En’owkin Centre had the centre stage with their Messages from the tmxʷulaʔxʷ and the sqəlxʷɬcawt Renewed.
The art on display is a mix of students and their teachers from the En’owkin Centre’s National Aboriginal Professional Artist Training program. This year’s exhibition features eight first-year students and nine second-year students, alongside some selected pieces from their teachers, alumni and one invited artist, many of who are having the first public showing of their works.
“For a lot of our students it’s the first time it is the first experience they have in being able to showcase their work in a contemporary art gallery that is a public art gallery with more well-known national shows,” said Michelle Jack, one of the professors at the En’owkin Centre.
“It’s a huge opportunity to them, that opens their eyes to what is available in the greater contemporary art world, and how it works to showcase those things and what goes into the curatorial process.”
The students at the En’owkin Centre come not only from the Penticton Indian Band and the other bands in the Okanagan, but from other bands far and wide.
“We have a lot of people from across Canada who come to the En’owkin Centre to study and do the NAPAT. ” said Jack.
“There used to be a lot more aboriginal centres like ours, but due to funding stipulations and all of that. We’re not federally funded, we have to do grants and all of those things to make our programs run. Because of that a lot of secondary institutions like En’owkin in other parts of the country have had to close their doors.”
The artists at the En’owkin Centre have a wide variety of styles and mediums, from painting using traditional pigments to sculpture and more modern forms of art such as photography.
“Last year we had a piece and everyone was saying, ‘Oh, that’s a really traditional pattern,’ and [Joe Feddersen] was, that’s ‘Parking Lot A,’” said Jack.
“It was the parking lot pattern painting, how they paint the spaces, and he made a pattern of that for his basket. So he’s thinking of modern ways and what we see as would be patterns and petroglyphs, and that’s just one example of the mesh of the traditional and contemporary.”
Walking through the front door of the gallery, the first thing that will first catch your eye will most likely be the small prints lining the main hall. These pieces are the pages from local publish Theytus Books’ printing of Zoe and the Fawn, a children’s book written by local Indigenous author Catherine Jameson, and illustrated by Julie Flett.
Jameson is herself an alum of the En’owkin Centre, with her book being the product of her time there.
“One of our projects was to interview a six-year-old, and my niece at the time, Zoe, was six. This story was the one she told me, with some creative changes,” said Jameson at the talk on Saturday.
The story in Zoe and the Fawn follows young Zoe and her father, as they go outside to take care of a newborn fowl, and see a lonely fawn outside. As they look for the fawn’s mother, they find many other animals along the way.
The words in the Sy’ilx language are emphasized with the colour of Zoe’s boots, along with the English translation to help readers learn as they read along.
Copies of the book are also available at the gallery’s shop.
The third exhibition currently on display in the Project Room gallery features the works of two very different artists, with Scott Price’s found material sculptures of rusted metal, stone and wood a sharp contrast to Corrinne Thiessen’s at-times grotesque paintings of once-human figures.
Price does not approach his work with an eye for a single meaning, but rather lets the pieces speak for themselves.
“I don’t know what I’m looking for,” said Price during the artists’ talks on Jan. 25. “If the ball in [the Project Room] talks to you of big or small, of the microscopic or the cosmic. If by having the void in it, that talks to you of breaking down or building him. All those things speak to me. Whether I’m looking for those fascinating things in nature and including them in my art, I can’t answer that question.”
Thiessen and Price were selected as part of the Penticton Art Gallery’s 13th year of collaboration with Island Mountain Arts and the Toni Onley Artist Project to highlight a Canadian artist. This year, the decision was so close between the two, that they were both selected to showcase their works.
The three exhibits at the Penticton Art Gallery are on display until March 15. The Gallery will also be hosting the third annual Loving Mugs chili-cook off fundraiser on Feb. 20.
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McPherson Library art opening
The new exhibition explores relationships and togetherness
When you walk into the McPherson Library, your first thought would rarely be about the art that’s displayed beneath it. However, tucked in the lower level is the Legacy Maltwood Gallery, a space dedicated to artists and their works.
On Nov. 25 the McPherson Library held an opening reception for Shaping Relations, Tethered Together, a new collection of art housed in the Legacy Maltwood Gallery that explores relationships and togetherness.
The event celebrated the exhibition by emerging Edmontonian curator Mel Granley. They are Metis on their mom’s side and a fourth generation Ukrainian settler on their dad’s side. The UVic alumni, now works as a guest curator at the Art Gallery of Greater Victoria.
The event began with Granley reading their curatorial statement. They spoke about how relationships hold an important place in every individual’s life. Shaping Relations, Tethered Together aims to explore this by highlighting BIPOC work, experiences, and relationships.
The exhibition was originally curated for the First People’s House in 2019, however it was delayed until early 2020 and then again due to the pandemic. Three years later, Granley was finally able to see their first show open.
A lot of the art in the exhibition is from the Legacies collection which belongs to the university. The collection includes a variety of mediums and is interdisciplinary in nature. The works range from ceramics, a video piece, and charcoal work to prints, posters, and a magazine.
Rain Cabana-Boucher, whose art is included in the exhibition, also spoke at the event. Cabana-Boucher is a Michif and British artist from Saskatoon and a recent recipient of the Takao Tanabe Prize for emerging British Columbian painters.
Cabana-Boucher’s piece French Exit was made in April 2021. The charcoal piece is about losing community spaces during the pandemic. The work was inspired by one of many parties that Cabana-Boucher attended at a friend’s apartment, where a lot of her friends during university met and interacted. These were queer parties where everyone knew each other and created a safe space. In the piece, Cabana-Boucher wanted to convey the longing she felt for those places and the feeling of isolation that queer people and everyone experienced during the beginning of the pandemic.
Granley and Cabana-Boucher also spoke about the relationship between an artist and a curator and the possibility for a power imbalance between them. The curator is an arbitrator of whose art is shown, yet their relationship is mutually beneficial. Maintaining relationships with artists is essential for curators to showcase art to their community. As well, working together to apply for grants and supporting each other has helped both Granley and Cabana-Boucher to grow in their own careers as curator and artist respectively.
Before the reception came to an end, Granley invited the crowd to ask questions. One attendee asked, “When you were looking through the collection, what were you looking for? What was attracting you to different pieces?”
“I was looking for what I can see and perceive as relationships,” Granley responded. “The show is filtered through my bias of what a relationship is.” They explained that with around 20,000 pieces in the Legacy database, finding BIPOC artists to feature in the collection was a challenge. “[They] have a lot of colonial remnants in them so it is difficult to unravel all the layers of the museum,” Granley said. They tried to not only find relationships but celebrate BIPOC relationships in a non-voyeuristic way. As a result, many BIPOC works were included without labels. Granley felt it was important to avoid imposing their voice on the work, since they can’t speak to where the artists are coming from or why they made the work.
Granley also talked about an upcoming exhibition called Symbiosis that they are working on at the Art Gallery of Greater Victoria. The collection is all about mushrooms and will open in late March of 2023.
Cabana-Boucher also has a new show in the works for next year as part of her residency at the Polygon Gallery in North Vancouver. She is also an artist in residence at the Contemporary Art Gallery of Vancouver which is a research-based residency for which she is working on a podcast.
Forgeries, frauds and Canada’s great fake art debate
This is a tale of two shabby containers: one a six-quart basket, the other a broken-down bankers box.
The six-quart basket belonged to Miss Winnifred Trainor of Huntsville, Ont. It held a dozen or so small paintings that were unsigned but had been given to her by her very close friend Tom Thomson.
She kept them in the basket inside a steamer trunk on the second-floor of an old home on Minerva Street. She did not have running hot water or a proper heating system, yet she would never part with any of the paintings during her long life, which ended in 1962.
Whenever she travelled to visit relatives in upstate New York, she would carry the six-quart basket across the street to the house of Miss Addie Sylvester, the town’s night Bell operator. Addie would stash them behind her wood stove.
Fortunately, these national treasures never caught fire.
The bankers box belongs to Jon Dellandrea of Toronto. He has spent a lifetime collecting Canadian art and publishing articles on fakes and forgeries. The box was found at a city art dealer and contained paintings and journals of William Firth MacGregor (no relation), an obscure artist who came to Canada from Scotland and failed to make his intended mark on the Canadian art scene. While his brother Charles became a successful portrait painter, Willie found no success at all as a landscape painter and turned to teaching art in Ottawa and Vancouver until he vanished.
But that is not to suggest that “Willie” MacGregor did not have an impact – at times a major one – on Canadian art.
In 2016, Dellandrea had been offered the contents of the box at a modest price but had turned it down. He couldn’t stop wondering about the contents, however – Who was this person? – and finally his wife, Lyne, sent him back to the dealer to buy the box. “If you don’t,” she told him, “you’re going to drive me crazy.”
He returned with the box and began picking through it. He was particularly taken with multiple miniature paintings by MacGregor that he thought were rather well executed. Some time later, he found himself at Waddington’s, the prestigious Toronto art auction house, where a painting entitled Study for Spring Thaw, signed by Clarence A. Gagnon and dated 1909, was up for sale, the estimated value $700 to $1,000.
“It was like seeing a ghost,” Dellandrea recalls.
He returned home, dug through the MacGregor box and found a miniature almost exactly the same as the larger painting on sale. (“I have a very good visual memory,” he says.) When he took the miniature to the auction house, the “Gagnon” was immediately removed as a fake. “They of course did the right thing,” says Dellandrea. The coincidence led to Dellandrea’s new and excellent book, The Great Canadian Art Fraud Case: The Group of Seven & Tom Thomson Forgeries, published this fall.
Dellandrea believes the art market is easily open to fraud. “I have long held the view that the art world is a crazy, illogical enterprise that seeks out, creates, and then celebrates a small group of ‘stars’ who are worshipped to the exclusion of artists of equal or greater talent,” he writes in his book. “Individual collectors fall prey to buying art from a name-brand artist, focusing on the signature at the bottom (or top) of the canvas rather than the quality of the art. This collective impulse to worship the stars typically has a distorting effect on the art market around the world, as it does in Canada.”
One such celebrated artist would be J.E.H. MacDonald, Thomson’s friend and a founder of the Group of Seven. At an auction held 60 years ago this month, 15 oil sketches were being offered in his name. Respected Toronto Star art critic Elizabeth Kilbourn challenged the auctioneer, standing up at one point and shouting, “They’re not J.E.H. MacDonald and you know it!”
The art dealer responded by saying that “An auctioneer’s job is to sell what is sent to him” – and the house cannot be expected to guarantee the authenticity of every painting it sells.
Thus began the great fake-art debate in Canada. Writing in Maclean’s in December, 1962, Robert Fulford contended that “… a great many who believe they own distinguished art are actually in possession of nearly worthless junk.”
Much of Dellandrea’s book concerns a dramatic Toronto court case from the early 1960s, when two shady dealers were charged and convicted of selling forgeries of Canada’s most-famous artists. A great many of those forgeries had been painted by Willie MacGregor.
In the winter of 1963, the Toronto Telegram put on an “art authentication night” at a downtown hotel, where 18 of the nearly 80 paintings brought in were declared fake by a panel of experts, including Group of Seven member A.J. Casson (who was himself a consultant in the court case).
Many powerful people were upset to have been duped, but those familiar with the art world were not surprised. As Sara Angel, executive director of the Art Canada Institute, says in a note for Dellandrea’s book, “… for decades scholars, auction houses, galleries and museums have turned a blind eye to felonies in plain sight.” The preliminary inquiry that began in November, 1962, ended on March 4, 1963, with the two shady dealers pleading guilty. They received jail terms of one and two years.
Willie MacGregor, a witness in the case, was critical to the great deception. MacGregor, who split his time between Algonquin Park and an apartment on Toronto’s Church Street, would paint pictures from books supplied by one of the dealers and thought he was just doing cheap copies that would be sold as such. He signed none of them, yet, when forged, signatures would appear. The dealers had even created two facsimiles of “TT” stamps that Thomson’s friends had created for his many unsigned works.
“There are more Tom Thomson paintings out there than he could possibly have painted in his lifetime,” says Dellandrea.
Before Casson’s death in 1992, he was interviewed extensively by artist Alan Collier; the interviews filled an entire box of tapes that Casson’s daughter, Margaret Hall, kept and gave to Dellandrea.
“We could have found another 500,” Casson believed, adding that he thought that “Willie knew what was going on, but he was smart enough that he never signed anything.”
Dellandrea disagrees. “I don’t think he knew, for a couple of reasons,” he says. “He was certainly not party to a conspiracy. He was never charged.” MacGregor would get a few dollars for his paintings, unaware that they might be sold for upward of $1,000 – big money for an artist in the early 1960s. The judge decided he was an “innocent victim.”
“He was penniless,” says Dellandrea. Willie MacGregor was later taken in by a family and lived on Toronto Island, in obscurity. He died in 1979 and is buried in Toronto’s Mount Pleasant Cemetery.
“Virtually no one has any recollection of the scandal,” says Dellandrea. He believes such fraud still goes on: “It’s everywhere. Absolutely everywhere.”
To wit: Dellandrea found an A.Y. Jackson canvas on sale earlier this year for $40,000. He went to examine it and subsequently informed the dealer that he was “100 per cent certain it was a fake.”
“They would not listen to me,” Dellandrea says.
Dellandrea maintains that the large, well-known auction houses are “absolutely fastidious about providence and authenticity.” His advice: Stay away from the smaller houses that deal only partly in art – “and never, ever buy off eBay.”
What, then, of that six-quart basket of Tom Thomson sketches?
They were not signed but were given, in person, to Winnie Trainor, who would never part with them and would eventually leave them to a nephew in the United States.
Dellandrea says there is a genuine Tom Thomson coming up in an early December auction at Cowley Abbott Fine Art in Toronto. He has no doubt it is a legitimate Thomson. The house catalogue estimates it will go for between $1.2- and $1.5-million.
Today, that six-quart basket would be worth around $18-million.
To a woman with no running hot water.
And only a creaky space heater to carry her through the winter.
Paired exhibitions showcasing Sask. art history at MacKenzie Art Gallery
“It’s one of those opportunities we have to look back and observe a lifetime of achievement, from very early days to a painting that was sitting on his easel at the time when he died,” Long said.
Thorn is a nationally renowned abstractionist whose career began in Regina, where he was born, before continuing in B.C. as he forged a path through the evolution of Canadian contemporary art.
“His independence of thought really went against the grain.”
Conceptualizing Thorn’s ties to his home province led Long to thinking about the show that introduced Thorn to Saskatchewan audiences as an emerging artist: an exhibition in 1955 titled Ten Artists of Saskatchewan.
The show debuted just two years after the MAG opened, as the first public art gallery in Saskatchewan, including Thorn and other artists who would go on to similar successful prominence like Dorothy Knowles and members of the Regina Five Ken Lochhead, Arthur McKay and Douglas Morton.
Long has revived this past show, re-collecting works as close to those featured in the original show as possible, to “recreate the feel of that exhibition” in Ten Artists of Saskatchewan: 1955 Revisited.
The collection partners with the exploration on Thorn’s career, tethered by a painting titled “Moses Diptych,” which was included in the original 1955 Ten Artists show.
“Moses” is from a period when Thorn worked under Mexican muralist David Alfaro Siqueiros, before it became part of a travelling art show program in Regina the 1960s. Long had it restored specifically for the exhibition.
“It’s like a time capsule of art in Mexico City in 1955. The image of Moses — he looks like Che Guevara holding the Ten Commandments in one hand, but that hand is a fist that’s punching into the future. It’s an incredible painting.”
The MAG is approaching 70 years since opening doors, and Long said these shows are an “opportune time” to consider how contemporary art in Saskatchewan has evolved.
It’s a decade that “hasn’t received a lot of attention, in terms of our history,” but Long feels offers insight into how these artists existed and grew together, as a group.
“Saskatchewan artists weren’t breaking new ground, at that point, but this was an important foundation for what they would explore in future years,” he said.
“Artists don’t work in isolation; they look at what each other and others are doing in their community, and so you get a sense of the shared effort to become modern, in terms of art in the province.”
In tying together the shows, the hope is audiences will get a sense of the province’s history, through the lens of Thorn, who revelled in the craft and had a penchant for retrospection.
The shows will be accompanied by a free talk on Thorn’s life and career with art historian and curator Ihor Holubizky on Saturday afternoon.
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