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Squamish art adorns new West Vancouver fire truck – CBC.ca

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A new fire truck featuring Indigenous art is about to hit the streets of West Vancouver, B.C. 

The project came from a desire within the West Vancouver Fire Department to demonstrate its commitment to equity, diversity and inclusion.

Asst. Chief Jeremy Calder says the West Vancouver Police Department and North Vancouver RCMP have a vehicle that features First Nations art, and the fire department wanted to emulate that. 

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The department met with Squamish artist Xwalacktun, whom they commissioned to create the piece that would be featured on the new truck. 

“We shared words that we hoped the images would represent things like family, community protection, collaboration, strength and resilience,” Calder told CBC’s The Early Edition host Stephen Quinn.  

Xwalacktun has created all sorts of art for various entities in B.C., including carved doors for B.C. Hydro, a set of doors each at the University of Victoria and the Gordon Smith Gallery in North Vancouver, B.C., and two sets of carved doors at the West Vancouver School Board office. 

Xwalacktun’s design depicts the Lions Gate Bridge, representing the bridging of communities and cultures. (Supplied by Commercial Emergency Equipment)

Xwalacktun says his work for the fire department was inspired by the idea of the Lions Gate Bridge literally bridging communities and cultures together. 

The design features a canoe with paddles up, representing peace and respect between cultures. 

He says the pair of eyes are a reminder that we’re always being watched. 

“It has a wolf design to represent family,” Xwalacktun said. “We’re all family.”

Calder says the work on the new truck is “so powerful and just perfectly captured the intent and meaning of this collaboration.”

Shared ceremonies

The truck is expected to hit the streets later this month. But before it can officially join the fleet, it will go through a private ceremony combining both Squamish traditions and a fire department ritual. 

“The traditional push in ceremony includes transferring of water from the old truck to the new, washing the truck and pushing it into the hall by hand, as was done in the past when the fire apparatus were drawn by horses,” Calder said. 

The new truck is meant to symbolize the fire department’s commitment to inclusion, equity and diversity. (Supplied by Commercial Emergency Equipment)

Following that, a brushing ceremony will be held to cleanse the truck, using cedar boughs.

“This removes any negative energy and also symbolizes the washing of the truck and bringing life to the vehicle,” Calder said. 

From there, the truck will be pushed into the firehall by hand, signifying that it’s ready for service. Then, those in attendance will be invited to speak about what the ceremony means for them. 

“We used to hear some of our chiefs and our elders say, you know, we were invisible in our own land,” Xwalacktun said, adding that this initiative demonstrates the non-Indigenous community acknowledging the existence of the Squamish Nation. 

Calder described the truck and the ceremonies as a step toward reconciliation. 

“Our hope is that the message is clear when you see this artwork on the truck that we acknowledge and respect our Indigenous community and we’re committed to reconciliation, equity, diversity and inclusion. We’ve already found that the artwork sparks conversations of learning about these topics and as well as exploring ways that we can further work collaboratively together.”

Xwalacktun will be attending the ceremony together with his seven-year-old son. 

“It’ll be an awesome day for me to see all this happening,” he said.

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Art and Ephemera Once Owned by Pioneering Artist Mary Beth Edelson Discarded on the Street in SoHo – artnet News

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This afternoon in Manhattan’s SoHo neighborhood, people walking along Mercer Street were surprised to find a trove of materials that once belonged to the late feminist artist Mary Beth Edelson, all free for the taking.

Outside of Edelson’s old studio at 110 Mercer Street, drawings, prints, and cut-out figures were sitting in cardboard boxes alongside posters from her exhibitions, monographs, and other ephemera. One box included cards that the artist’s children had given her for birthdays and mother’s days. Passersby competed with trash collectors who were loading the items into bags and throwing them into a U-Haul. 

“It’s her last show,” joked her son, Nick Edelson, who had arranged for the junk guys to come and pick up what was on the street. He has been living in her former studio since the artist died in 2021 at the age of 88.

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Naturally, neighbors speculated that he was clearing out his mother’s belongings in order to sell her old loft. “As you can see, we’re just clearing the basement” is all he would say.

Cardboard boxes in the street filled with an artist's book.

Photo by Annie Armstrong.

Some in the crowd criticized the disposal of the material. Alessandra Pohlmann, an artist who works next door at the Judd Foundation, pulled out a drawing from the scraps that she plans to frame. “It’s deeply disrespectful,” she said. “This should not be happening.” A colleague from the foundation who was rifling through a nearby pile said, “We have to save them. If I had more space, I’d take more.” 

Edelson’s estate, which is controlled by her son and represented by New York’s David Lewis Gallery, holds a significant portion of her artwork. “I’m shocked and surprised by the sudden discovery,” Lewis said over the phone. “The gallery has, of course, taken great care to preserve and champion Mary Beth’s legacy for nearly a decade now. We immediately sent a team up there to try to locate the work, but it was gone.”

Sources close to the family said that other artwork remains in storage. Museums such as the Guggenheim, Tate Modern, the Museum of Modern Art, the Brooklyn Museum, and the Whitney currently hold her work in their private collections. New York University’s Fales Library has her papers.

Edelson rose to prominence in the 1970s as one of the early voices in the feminist art movement. She is most known for her collaged works, which reimagine famed tableaux to narrate women’s history. For instance, her piece Some Living American Women Artists (1972) appropriates Leonardo da Vinci’s The Last Supper (1494–98) to include the faces of Faith Ringgold, Agnes Martin, Yoko Ono, and Alice Neel, and others as the apostles; Georgia O’Keeffe’s face covers that of Jesus.

Someone on the streets holds paper cut-outs of women.

A lucky passerby collecting a couple of figurative cut-outs by Mary Beth Edelson. Photo by Annie Armstrong.

In all, it took about 45 minutes for the pioneering artist’s material to be removed by the trash collectors and those lucky enough to hear about what was happening.

Dealer Jordan Barse, who runs Theta Gallery, biked by and took a poster from Edelson’s 1977 show at A.I.R. gallery, “Memorials to the 9,000,000 Women Burned as Witches in the Christian Era.” Artist Keely Angel picked up handwritten notes, and said, “They smell like mouse poop. I’m glad someone got these before they did,” gesturing to the men pushing papers into trash bags.

A neighbor told one person who picked up some cut-out pieces, “Those could be worth a fortune. Don’t put it on eBay! Look into her work, and you’ll be into it.”

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Biggest Indigenous art collection – CTV News Barrie

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Biggest Indigenous art collection  CTV News Barrie

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Why Are Art Resale Prices Plummeting? – artnet News

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Welcome to the Art Angle, a podcast from Artnet News that delves into the places where the art world meets the real world, bringing each week’s biggest story down to earth. Join us every week for an in-depth look at what matters most in museums, the art market, and much more, with input from our own writers and editors, as well as artists, curators, and other top experts in the field.

The art press is filled with headlines about trophy works trading for huge sums: $195 million for an Andy Warhol, $110 million for a Jean-Michel Basquiat, $91 million for a Jeff Koons. In the popular imagination, pricy art just keeps climbing in value—up, up, and up. The truth is more complicated, as those in the industry know. Tastes change, and demand shifts. The reputations of artists rise and fall, as do their prices. Reselling art for profit is often quite difficult—it’s the exception rather than the norm. This is “the art market’s dirty secret,” Artnet senior reporter Katya Kazakina wrote last month in her weekly Art Detective column.

In her recent columns, Katya has been reporting on that very thorny topic, which has grown even thornier amid what appears to be a severe market correction. As one collector told her: “There’s a bit of a carnage in the market at the moment. Many things are not selling at all or selling for a fraction of what they used to.”

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For instance, a painting by Dan Colen that was purchased fresh from a gallery a decade ago for probably around $450,000 went for only about $15,000 at auction. And Colen is not the only once-hot figure floundering. As Katya wrote: “Right now, you can often find a painting, a drawing, or a sculpture at auction for a fraction of what it would cost at a gallery. Still, art dealers keep asking—and buyers keep paying—steep prices for new works.” In the parlance of the art world, primary prices are outstripping secondary ones.

Why is this happening? And why do seemingly sophisticated collectors continue to pay immense sums for art from galleries, knowing full well that they may never recoup their investment? This week, Katya joins Artnet Pro editor Andrew Russeth on the podcast to make sense of these questions—and to cover a whole lot more.

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