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Surprised by art — Folks Art Festival uses garbage cans as canvas – Welland Tribune

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The annual Niagara Folk Arts Festival may be wrapping up, but its Art We Surprised project will be around all summer — and perhaps even beyond.

So if you’re walking in St. Catharines’ Richard Pierpoint Park and find yourself face-to-face with a piece of art, make sure to take a closer look.

It was carefully created and designed — but instead of the artist using a traditional canvas, the work is on a plastic garbage can.

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The point, as the name suggests, is the surprise.

“The project came from the idea that persons walking through (the park) would suddenly come upon a highly decorated art work, and be surprised to find it out in a natural setting,” said Pam Seabrook, fundraising and events manager with Niagara Folks Arts Multicultural Centre.

Originally planned for the 2020 festival through the City of St. Catharines Centennial Gardens Partnership Fund, Art We Surprised was placed on hold due to the pandemic.

Seabrook said the pause was because organizers wanted the art pieces to create “real engagement between artists and the general public,” but in the end, settled for a hybrid model — with some solo creations, and some group pieces.

Spanning an assortment of styles and inspiration, from pencil portraits to pieces reminding residents the importance of taking care of the environment. Each art piece is created by an artist who came to Canada as an immigrant.

Seabrook said the art project is an example of what the centre stands for: the inclusion of all cultural heritages, and breaking down of racism, ageism, sexism, homophobia, perceived lack of abilities and seclusion barriers.

One of the artists, Cemile Kacmaz heard about the project through social media. Kacmaz came to Canada with her 12-year-old son in 2020, with the goal of working as an education assistant, and bringing art into special needs programming.

Originally from Istanbul, Kacmaz said she came to Canada because of the difficult political situation in Turkey, and a lifestyle she did not want her son to grow up in. Being an artist in Canada allows her a freedom of speech and expression people in Turkey — and for much of her own life — are not always allowed to share publicly.

Kacmaz attended Niagara College for two years (graduating last week), but with most classes online, said it was difficult and lonely, with no friends or family nearby.

When she learned the fold arts centre was looking for artists to participate in its annual art project, she thought it would be fun and give her a chance to become involved with the Niagara community.

Art We Surprised was an opportunity to use her art for change.

Kacmaz spent a month and a half planning, and another month painting her garbage can. It was a “long, slow process,” she said, but the organizers gave artists the ability to take their time.

“Painting is the way of communication between me and the world. It is a kind of tool to understand the world around me,” she said.

Her inspiration was the universe, and by placing the garbage cans into the space, between “planets and stars, I wanted to point out how we treat the nature we live and exist in.”

All Art We Surprised garbage cans created by artists from across the Niagara region — artists with backgrounds spanning Lebanon, Africa, Colombia and China — will be placed in St. Catharines and at Pierpoint Park this month.

The Niagara Folks Art Festival has held a community art project each year since 2019, with artists invited to participate in communal art projects, regardless of ability.

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Art and Ephemera Once Owned by Pioneering Artist Mary Beth Edelson Discarded on the Street in SoHo – artnet News

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This afternoon in Manhattan’s SoHo neighborhood, people walking along Mercer Street were surprised to find a trove of materials that once belonged to the late feminist artist Mary Beth Edelson, all free for the taking.

Outside of Edelson’s old studio at 110 Mercer Street, drawings, prints, and cut-out figures were sitting in cardboard boxes alongside posters from her exhibitions, monographs, and other ephemera. One box included cards that the artist’s children had given her for birthdays and mother’s days. Passersby competed with trash collectors who were loading the items into bags and throwing them into a U-Haul. 

“It’s her last show,” joked her son, Nick Edelson, who had arranged for the junk guys to come and pick up what was on the street. He has been living in her former studio since the artist died in 2021 at the age of 88.

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Naturally, neighbors speculated that he was clearing out his mother’s belongings in order to sell her old loft. “As you can see, we’re just clearing the basement” is all he would say.

Cardboard boxes in the street filled with an artist's book.

Photo by Annie Armstrong.

Some in the crowd criticized the disposal of the material. Alessandra Pohlmann, an artist who works next door at the Judd Foundation, pulled out a drawing from the scraps that she plans to frame. “It’s deeply disrespectful,” she said. “This should not be happening.” A colleague from the foundation who was rifling through a nearby pile said, “We have to save them. If I had more space, I’d take more.” 

Edelson’s estate, which is controlled by her son and represented by New York’s David Lewis Gallery, holds a significant portion of her artwork. “I’m shocked and surprised by the sudden discovery,” Lewis said over the phone. “The gallery has, of course, taken great care to preserve and champion Mary Beth’s legacy for nearly a decade now. We immediately sent a team up there to try to locate the work, but it was gone.”

Sources close to the family said that other artwork remains in storage. Museums such as the Guggenheim, Tate Modern, the Museum of Modern Art, the Brooklyn Museum, and the Whitney currently hold her work in their private collections. New York University’s Fales Library has her papers.

Edelson rose to prominence in the 1970s as one of the early voices in the feminist art movement. She is most known for her collaged works, which reimagine famed tableaux to narrate women’s history. For instance, her piece Some Living American Women Artists (1972) appropriates Leonardo da Vinci’s The Last Supper (1494–98) to include the faces of Faith Ringgold, Agnes Martin, Yoko Ono, and Alice Neel, and others as the apostles; Georgia O’Keeffe’s face covers that of Jesus.

Someone on the streets holds paper cut-outs of women.

A lucky passerby collecting a couple of figurative cut-outs by Mary Beth Edelson. Photo by Annie Armstrong.

In all, it took about 45 minutes for the pioneering artist’s material to be removed by the trash collectors and those lucky enough to hear about what was happening.

Dealer Jordan Barse, who runs Theta Gallery, biked by and took a poster from Edelson’s 1977 show at A.I.R. gallery, “Memorials to the 9,000,000 Women Burned as Witches in the Christian Era.” Artist Keely Angel picked up handwritten notes, and said, “They smell like mouse poop. I’m glad someone got these before they did,” gesturing to the men pushing papers into trash bags.

A neighbor told one person who picked up some cut-out pieces, “Those could be worth a fortune. Don’t put it on eBay! Look into her work, and you’ll be into it.”

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Biggest Indigenous art collection – CTV News Barrie

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Biggest Indigenous art collection  CTV News Barrie

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Why Are Art Resale Prices Plummeting? – artnet News

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Welcome to the Art Angle, a podcast from Artnet News that delves into the places where the art world meets the real world, bringing each week’s biggest story down to earth. Join us every week for an in-depth look at what matters most in museums, the art market, and much more, with input from our own writers and editors, as well as artists, curators, and other top experts in the field.

The art press is filled with headlines about trophy works trading for huge sums: $195 million for an Andy Warhol, $110 million for a Jean-Michel Basquiat, $91 million for a Jeff Koons. In the popular imagination, pricy art just keeps climbing in value—up, up, and up. The truth is more complicated, as those in the industry know. Tastes change, and demand shifts. The reputations of artists rise and fall, as do their prices. Reselling art for profit is often quite difficult—it’s the exception rather than the norm. This is “the art market’s dirty secret,” Artnet senior reporter Katya Kazakina wrote last month in her weekly Art Detective column.

In her recent columns, Katya has been reporting on that very thorny topic, which has grown even thornier amid what appears to be a severe market correction. As one collector told her: “There’s a bit of a carnage in the market at the moment. Many things are not selling at all or selling for a fraction of what they used to.”

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For instance, a painting by Dan Colen that was purchased fresh from a gallery a decade ago for probably around $450,000 went for only about $15,000 at auction. And Colen is not the only once-hot figure floundering. As Katya wrote: “Right now, you can often find a painting, a drawing, or a sculpture at auction for a fraction of what it would cost at a gallery. Still, art dealers keep asking—and buyers keep paying—steep prices for new works.” In the parlance of the art world, primary prices are outstripping secondary ones.

Why is this happening? And why do seemingly sophisticated collectors continue to pay immense sums for art from galleries, knowing full well that they may never recoup their investment? This week, Katya joins Artnet Pro editor Andrew Russeth on the podcast to make sense of these questions—and to cover a whole lot more.

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