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Tunisian art becomes matter of taste – Al-Monitor

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Tunisia’s art scene has gained momentum since the fall of President Zine El Abidine Ben Ali in January 2011 but its restaurant and food culture has not kept pace. However, behind closed doors in supper clubs and even private art salons, a new and exciting interpretation of Tunisian cuisine is beginning to emerge.

The old Medina quarter of Tunis is the epicenter of an artistic and cultural movement that has blossomed since the revolution of 2011. It is home to a number of public festivals such as Dream City, a multidisciplinary contemporary art event that has grown over the past seven years and inspired other festivals, such as the art biennial Interference

At Medina’s southern edge in an old stone house is the atelier of Sabri Ben Mlouka, Tunisia’s best-known fine art nude photographer. A grand gate and a candlelit passageway lead to a large black-walled salon that opens onto a modernist garden. His works in progress hang on the walls, graceful nudes photographed surreptitiously in Catholic cathedrals, private rooms or roadsides in front of grazing sheep. One disarmingly intimate photo is of a 70-year-old woman in a bath, lost in thought. 

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Ben Mlouka eschews public galleries in favor of private exhibitions. He told Al-Monitor, “The work is very intimate, so during the course of the private viewing, I want my guests to enjoy this feeling of intimacy. I don’t seek publicity or public promotion; I prefer to keep things discreet.”

“There’s a lot of hypocrisy here [in Tunisia],” he went on. “People [here] are sensitive to eroticism and fetishism but are too afraid to talk about it publicly. I seek to push the limits of taboos. The women [who pose for me] want to push their own limits.”

At the small, private events, select guests drinks Tunisia’s finest wines and feast upon the experimental cuisine of chef Malek Labidi. Ben Mlouka and Malek Labidi met by chance in 2018 and the photographer became the chef’s collaborator and muse. 

Labidi returned to Tunis to open La Bo’M in 2011 after studying in France and working for the great chef Alain Ducasse in Paris. In 2015, she sold her restaurant and started a daily culinary show on Tunisia’s Nessma TV. She was invited to judge Arabic TV cooking competitions.

Labidi told Al-Monitor, “When I met Sabri, he told me that I would have no budget restrictions, as I would be preparing a meal for just a handful of people who were used to [eating at] top restaurants. So it was a great opportunity. It is the only place that I do my own cuisine because they are not customers.”

The planning starts a few weeks before a new exhibition, with Ben Mlouka sharing his photos with Labidi. “It is a very close collaboration between us — often I am the first to look at his photography,” Labidi said. They create a menu inspired by what will be exhibited. “He shows me the photos and says something like, ‘I want something hot, spicy or something black.’”

“It always starts with an amuse-bouche,” she explained, followed by a dinner of seven or eight small plates made from seasonal, locally sourced produce. “Maybe some foie gras with date and mint,” she told Al-Monitor, explaining that she likes to tease and surprise the guests. “When somebody eats my food, I want them to reflect a bit on what they have eaten, and slowly realize what the flavors and ingredients are in a dish.” 

Chef, culinary historian and artist Rafram Chaddad, commonly known as Rafram, connects to a larger audience through gastronomic cultural experiences.

A Tunisian of Jewish origin who returned to his homeland in 2015, Rafram runs cultural tours around Jewish Tunis and the Ghriba synagogue on the Island of Djerba during the pilgrimage of Lag BaOmer every year. He not only encourages Jews to reconnect with the land they left but Tunisians and other Arabs to embrace their common history.

Born in Djerba in 1976, Rafram emigrated to Israel with his parents when he was three. He said he returned to Tunisia in 2015 to concentrate on his passions for art, culture and gastronomy. “[I thought I was] basically moving to a better place for me — a place that would make my life easier. But my move to Tunis became a political statement because of the Jewish-Muslim conflict,” he told Al-Monitor.

“There are 200 Jews in Tunis and 1,500 in total in Tunisia,” he pointed out, adding that the Israeli government has been striving to destroy the Jewish heritage in Arab countries for its own political ends. “They are making a lot of efforts to destroy a 2,700-year-old community,” he said.

In Tunis, he is known for his monthly gastronomic events at Dar Ben Gacem, one of Medina’s emerging luxury boutique hotels. Rafram takes guests on culinary explorations through dishes and accompanying talks. 

“During the dinner, I present the history of the recipes the customers have just eaten and the local customs,” he explained.

He includes food in his other art, such as an installation titled “Pkeika.” Raw spinach flutters in a glass box in a wink to the slow-cooked spinach-based stew that is part of Tunisia’s Jewish cuisine.

“Fish Smuggler” is an X-ray image of fish inside a suitcase. “This is called the ‘Fish Smuggler’ because I always take fish to my mother [in Jerusalem]. I freeze them and put them in my suitcase,” he said with a laugh. “She asks me for many things, not only fish. Fish is the strangest of her requests.”



Fish Smuggler,” an X-ray image of fish inside a suitcase. Rafram Chaddad

He compared the fish to his family’s story, saying, “Fish have neither nationality nor a country.” 

For Rafram, food is one of the many battlegrounds of the Israeli-Arab-Jewish conflict. “Israel appropriates Arab Jewish food. It is occupied food, strange and weird as it sounds,” he said.

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Art and Ephemera Once Owned by Pioneering Artist Mary Beth Edelson Discarded on the Street in SoHo – artnet News

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This afternoon in Manhattan’s SoHo neighborhood, people walking along Mercer Street were surprised to find a trove of materials that once belonged to the late feminist artist Mary Beth Edelson, all free for the taking.

Outside of Edelson’s old studio at 110 Mercer Street, drawings, prints, and cut-out figures were sitting in cardboard boxes alongside posters from her exhibitions, monographs, and other ephemera. One box included cards that the artist’s children had given her for birthdays and mother’s days. Passersby competed with trash collectors who were loading the items into bags and throwing them into a U-Haul. 

“It’s her last show,” joked her son, Nick Edelson, who had arranged for the junk guys to come and pick up what was on the street. He has been living in her former studio since the artist died in 2021 at the age of 88.

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Naturally, neighbors speculated that he was clearing out his mother’s belongings in order to sell her old loft. “As you can see, we’re just clearing the basement” is all he would say.

Cardboard boxes in the street filled with an artist's book.

Photo by Annie Armstrong.

Some in the crowd criticized the disposal of the material. Alessandra Pohlmann, an artist who works next door at the Judd Foundation, pulled out a drawing from the scraps that she plans to frame. “It’s deeply disrespectful,” she said. “This should not be happening.” A colleague from the foundation who was rifling through a nearby pile said, “We have to save them. If I had more space, I’d take more.” 

Edelson’s estate, which is controlled by her son and represented by New York’s David Lewis Gallery, holds a significant portion of her artwork. “I’m shocked and surprised by the sudden discovery,” Lewis said over the phone. “The gallery has, of course, taken great care to preserve and champion Mary Beth’s legacy for nearly a decade now. We immediately sent a team up there to try to locate the work, but it was gone.”

Sources close to the family said that other artwork remains in storage. Museums such as the Guggenheim, Tate Modern, the Museum of Modern Art, the Brooklyn Museum, and the Whitney currently hold her work in their private collections. New York University’s Fales Library has her papers.

Edelson rose to prominence in the 1970s as one of the early voices in the feminist art movement. She is most known for her collaged works, which reimagine famed tableaux to narrate women’s history. For instance, her piece Some Living American Women Artists (1972) appropriates Leonardo da Vinci’s The Last Supper (1494–98) to include the faces of Faith Ringgold, Agnes Martin, Yoko Ono, and Alice Neel, and others as the apostles; Georgia O’Keeffe’s face covers that of Jesus.

Someone on the streets holds paper cut-outs of women.

A lucky passerby collecting a couple of figurative cut-outs by Mary Beth Edelson. Photo by Annie Armstrong.

In all, it took about 45 minutes for the pioneering artist’s material to be removed by the trash collectors and those lucky enough to hear about what was happening.

Dealer Jordan Barse, who runs Theta Gallery, biked by and took a poster from Edelson’s 1977 show at A.I.R. gallery, “Memorials to the 9,000,000 Women Burned as Witches in the Christian Era.” Artist Keely Angel picked up handwritten notes, and said, “They smell like mouse poop. I’m glad someone got these before they did,” gesturing to the men pushing papers into trash bags.

A neighbor told one person who picked up some cut-out pieces, “Those could be worth a fortune. Don’t put it on eBay! Look into her work, and you’ll be into it.”

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Biggest Indigenous art collection – CTV News Barrie

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Biggest Indigenous art collection  CTV News Barrie

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Why Are Art Resale Prices Plummeting? – artnet News

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Welcome to the Art Angle, a podcast from Artnet News that delves into the places where the art world meets the real world, bringing each week’s biggest story down to earth. Join us every week for an in-depth look at what matters most in museums, the art market, and much more, with input from our own writers and editors, as well as artists, curators, and other top experts in the field.

The art press is filled with headlines about trophy works trading for huge sums: $195 million for an Andy Warhol, $110 million for a Jean-Michel Basquiat, $91 million for a Jeff Koons. In the popular imagination, pricy art just keeps climbing in value—up, up, and up. The truth is more complicated, as those in the industry know. Tastes change, and demand shifts. The reputations of artists rise and fall, as do their prices. Reselling art for profit is often quite difficult—it’s the exception rather than the norm. This is “the art market’s dirty secret,” Artnet senior reporter Katya Kazakina wrote last month in her weekly Art Detective column.

In her recent columns, Katya has been reporting on that very thorny topic, which has grown even thornier amid what appears to be a severe market correction. As one collector told her: “There’s a bit of a carnage in the market at the moment. Many things are not selling at all or selling for a fraction of what they used to.”

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For instance, a painting by Dan Colen that was purchased fresh from a gallery a decade ago for probably around $450,000 went for only about $15,000 at auction. And Colen is not the only once-hot figure floundering. As Katya wrote: “Right now, you can often find a painting, a drawing, or a sculpture at auction for a fraction of what it would cost at a gallery. Still, art dealers keep asking—and buyers keep paying—steep prices for new works.” In the parlance of the art world, primary prices are outstripping secondary ones.

Why is this happening? And why do seemingly sophisticated collectors continue to pay immense sums for art from galleries, knowing full well that they may never recoup their investment? This week, Katya joins Artnet Pro editor Andrew Russeth on the podcast to make sense of these questions—and to cover a whole lot more.

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