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Two-spirit Elder Marjorie Beaucage shares stories from decades of art and activism

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When she was a little girl, Marjorie Beaucage’s grandmother taught her a lesson that would set her on a decades-long path of art, activism and social change.

“We were out in the blueberry patch,” recalls Beaucage. “It was velvet blue, you’re seven years old, you want to grab and eat. But I always feel her hand on me and hear her saying, ‘Remember where they come from. And leave some for the birds.’
“That’s the foundation of my justice-seeking, right there: To be in right relation and not be greedy, and to take care of the land. That has been my foundation for everything else ever since — reciprocity, and gratitude, and giving back, and not taking all, and questioning why some have more and some have less. My values come from the land.”

Those values led Beaucage to become a teacher, a community organizer, a filmmaker, an artist and a founder of Indigenous art spaces like the Aboriginal Film and Video Art Alliance.

Now in her 70s, Beaucage carries on her grandmother’s teachings as a two-spirit Métis Elder, serving as Elder for OUTSaskatoon, Elder-in-Residence for the University of Saskatchewan Students Union, and Grandmother for Walking With Our Sisters.

In her new book, ‘Leave some for the birds: Movements for justice,’ she shares stories and insights with the next generation of activists.

At first, she hadn’t intended to write a book — at a residency in New Mexico, she was exploring ideas for art projects using the journals she had kept from childhood through her 60s.

“Journaling was my survival when I was younger,” she said. “I had no place to put my feelings, and it was mostly anger and rage on those pages — but I didn’t want to carry it around. So it saved my life, really.”

So, after rereading the pages chronicling the decades of her life, she decided to hold a ceremony to burn the journals. There were so many books it took about three hours.

“People were always asking me, ‘Are you writing your memoirs?’” she said. “And I said ‘No, memoirs are just lies you tell yourself about who you were.’ So I burnt them all, and I made a label for the jar of ashes — ‘Memoirs.’ But that jar wasn’t big enough. I had to go and buy a pail from Canadian Tire.”

Since then, Beaucage says she mostly left her journaling behind.

“I have a voice now,” she said. “I don’t need my journals in the same way.”

But even with the original pages gone, the ideas and lessons remained, and when she returned home, Beaucage decided to put them into a book: Not to tell stories about herself, but to offer a resource to others.

“There were some pretty good things I could pass on to future activists. And I didn’t realize there was so much poetry in my journals, either,” she says.

For two-spirit writer, speaker and advocate Prestin Thōtin-awāsis, “Marjorie came into my life when I needed her most.” He says Beaucage’s new book offers readers a chance to learn from her in a new way.

“What I love about this book is that I was able to open it to any page, and was able to read it and feel inspired with every poem and every sharing,” Thōtin-awāsis said. “Movements for justice, I think, is the true definition of Marjorie’s life.”

In revisiting her early writing, Beaucage saw how she had spent her life — “since the day I was born” — questioning everything.

“It caused me a lot of grief, for sure. But I wouldn’t leave a stone unturned. If there was something unjust, I would always try and get to the bottom of it.”

In her book and in her conversations with young activists, Beaucage shares her hard-won lessons about balance — finding the right blend of action and reflection, which she wishes someone had been there to advise her on when she was younger.

“I burnt out so many times,” she said. “Everybody was ‘do, do, do.’ We were human doings, not human beings. And I wish somebody had said — sit down, have a cup of tea, slow down. It was a burning passion and I couldn’t quit. I remember sometimes, I was so 100 per cent ‘on it’ all the time that when I walked into a room, people didn’t want to make eye contact because they knew I was probably going to go into a rant. That wasn’t a good feeling.”

But she learned to sustain herself and her work by going out on the land.

“That’s mostly where I balance myself out — picking berries, working on my garden, the water walks,” she said. “All those things help.”

And, fresh off her book launch, Beaucage seeks balance by continuing her water walk along the South Saskatchewan River.

This summer, she and a small group of water walkers will complete their three-year journey to walk and pray along the length of the river.

“It’s a ceremony for the water,” Beaucage explains. “When we go on pilgrimage or when we walk, we’re carrying the water to keep it flowing and keep it healthy — because the river is really sick, right now. It only has three feet of water in it. …

“It’s not a political act. It’s a ceremony. It’s not a protest. It’s helping the water get well. It’s just another expression of my love for the land.”

As she walks along those hundreds of kilometres, Beaucage knows she is exactly where she needs to be.

“It’s beautiful, being out there doing only one thing and being present in the moment all the time,” she said. “That’s the best part of it. Nothing else matters; just the water. We’re doing it for the water, and every step is a prayer.”

 

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40 Random Bits of Trivia About Artists and the Artsy Art That They Articulate – Cracked.com

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John Little, whose paintings showed the raw side of Montreal, dies at 96 – CBC.ca

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A misspelled memorial to the Brontë sisters gets its dots back at last

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LONDON (AP) — With a few daubs of a paintbrush, the Brontë sisters have got their dots back.

More than eight decades after it was installed, a memorial to the three 19th-century sibling novelists in London’s Westminster Abbey was amended Thursday to restore the diaereses – the two dots over the e in their surname.

The dots — which indicate that the name is pronounced “brontay” rather than “bront” — were omitted when the stone tablet commemorating Charlotte, Emily and Anne was erected in the abbey’s Poets’ Corner in October 1939, just after the outbreak of World War II.

They were restored after Brontë historian Sharon Wright, editor of the Brontë Society Gazette, raised the issue with Dean of Westminster David Hoyle. The abbey asked its stonemason to tap in the dots and its conservator to paint them.

“There’s no paper record for anyone complaining about this or mentioning this, so I just wanted to put it right, really,” Wright said. “These three Yorkshire women deserve their place here, but they also deserve to have their name spelled correctly.”

It’s believed the writers’ Irish father Patrick changed the spelling of his surname from Brunty or Prunty when he went to university in England.

Raised on the wild Yorkshire moors, all three sisters died before they were 40, leaving enduring novels including Charlotte’s “Jane Eyre,” Emily’s “Wuthering Heights” and Anne’s “The Tenant of Wildfell Hall.”

Rebecca Yorke, director of the Brontë Society, welcomed the restoration.

“As the Brontës and their work are loved and respected all over the world, it’s entirely appropriate that their name is spelled correctly on their memorial,” she said.

The Canadian Press. All rights reserved.

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