Woodland meets pop art as a young First Nations artist seeks to educate - CBC.ca | Canada News Media
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Woodland meets pop art as a young First Nations artist seeks to educate – CBC.ca

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Tsista Kennedy, a 19-year old Oneida and Anishinaabe artist, is blending traditional woodland style art with pop art to bring attention to issues facing Indigenous people.

“It’s not solely traditionalism and it’s not solely commentary on colonialism,” he said recently. “It’s kind of a merging of the two.”

The woodland style of art is recognizable for its bright vivid colours and thick black lines presented in two dimensions. It was created by the Anishinaabe artist Norval Morrisseau, who used the genre to pass along teachings that his father had taught him about their culture and history. 

Kennedy uses that platform and adds to it modern topics, from serious issues like pipelines, murdered and missing Indigenous women and girls, and residential schools, to cultural phenomena like The Mandalorian and Godzilla.

‘We like to see the world around us Indigenized’

“This is how I see the world around me as an Indigenous man, father, an artist,” said Kennedy, who is from Oneida of the Thames and Beausoleil First Nation and is currently living in London, Ont. 

“As Indigenous people, we like to see the world around us Indigenized because it reminds us that we’re still here and we always will be.”

Kennedy is a visual artist from Beausoleil First Nation and Oneida of the Thames. (Tsista Kennedy)

Kennedy said he is self-taught and had been using elements of the woodland-style art since he was 14. He primarily creates digital art now but has been drawing since he was a young child, eventually progressing to ink and paper, as well as some acrylic paint on canvas.

He said he created his first woodland-style piece during a track meet in high school. 

After that he began incorporating more stylistic elements into his work. 

He calls himself a daydreamer and says he gets inspiration from what he sees, what’s happening politically, or, sometimes, just what pops into his head.

“It’s a process of sitting down with that idea and nurturing it into something that can actually communicate what it is,” said Kennedy.

It takes him ten to twenty hours to complete a piece.

Symbolism and lessons

Kennedy uses a lot of symbolism within his work. For example, in a piece about residential schools, he uses a buffalo to represent the children who went to residential school and had their childhood and Indigenous identity stripped away. 

A line between the buffalo and a buffalo calf is being snapped by a creature Kennedy said is a representation of a priest.

‘I’m trying to show that residential schools took a lot of things from our grandparents, our great grandparents, our aunties and uncles, our ancestors,’ said Kennedy. (Tsista Kennedy )

“In this picture, I’m trying to show that residential schools took a lot of things from our grandparents, our great grandparents, our aunties and uncles, our ancestors,” he said.

Kennedy wants people to understand what Indigenous people have lived through and how the trauma continues to reverberate through generations.

“A big part of what I want to do in the end with my work is teach people through it,” he said. 

“Especially youth, because as a youth myself, I know how difficult it is to navigate this world and systems that don’t cater to ourselves and our well-being.”

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40 Random Bits of Trivia About Artists and the Artsy Art That They Articulate – Cracked.com

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40 Random Bits of Trivia About Artists and the Artsy Art That They Articulate  Cracked.com



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John Little, whose paintings showed the raw side of Montreal, dies at 96 – CBC.ca

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John Little, whose paintings showed the raw side of Montreal, dies at 96  CBC.ca



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A misspelled memorial to the Brontë sisters gets its dots back at last

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LONDON (AP) — With a few daubs of a paintbrush, the Brontë sisters have got their dots back.

More than eight decades after it was installed, a memorial to the three 19th-century sibling novelists in London’s Westminster Abbey was amended Thursday to restore the diaereses – the two dots over the e in their surname.

The dots — which indicate that the name is pronounced “brontay” rather than “bront” — were omitted when the stone tablet commemorating Charlotte, Emily and Anne was erected in the abbey’s Poets’ Corner in October 1939, just after the outbreak of World War II.

They were restored after Brontë historian Sharon Wright, editor of the Brontë Society Gazette, raised the issue with Dean of Westminster David Hoyle. The abbey asked its stonemason to tap in the dots and its conservator to paint them.

“There’s no paper record for anyone complaining about this or mentioning this, so I just wanted to put it right, really,” Wright said. “These three Yorkshire women deserve their place here, but they also deserve to have their name spelled correctly.”

It’s believed the writers’ Irish father Patrick changed the spelling of his surname from Brunty or Prunty when he went to university in England.

Raised on the wild Yorkshire moors, all three sisters died before they were 40, leaving enduring novels including Charlotte’s “Jane Eyre,” Emily’s “Wuthering Heights” and Anne’s “The Tenant of Wildfell Hall.”

Rebecca Yorke, director of the Brontë Society, welcomed the restoration.

“As the Brontës and their work are loved and respected all over the world, it’s entirely appropriate that their name is spelled correctly on their memorial,” she said.

The Canadian Press. All rights reserved.

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