Warning: This article contains disturbing details. Reader discretion is advised.
It’s been a year since the announcement of the detection of unmarked graves at the site of what was once Canada’s largest residential school – an announcement that for many Indigenous survivors was confirmation of what they already knew.
A daylong memorial brought dozens to Kamloops, B.C., Monday to mark the anniversary as work continues at the site, and to honour the children who never made it home.
A sunrise ceremony was held on the Tk’emlúps te Secwépemc powwow grounds, not far from the former Kamloops Indian Residential School.
It began with an opening prayer, and included an emotional speech from Kukpi7 (Chief) Rosanne Casimir.
“What scientific investigation confirmed were the truths about our survivors and what they’ve always known,” she said.
“Too many children did not make it home.”
The day to honour children who were taken from their homes and never made it back includes cultural performances, dances, drumming and speeches, and will close with an evening prayer, which will be attended by Prime Minister Justin Trudeau.
Trudeau will be meeting with the community and will take part in a closed meeting with Casimir and members of her council, before participating in closing ceremonies scheduled to begin at around 7 p.m.
It’s been a year since members of the Tk’emlúps te Secwépemc First Nation announced the discovery of what it believes are the remains of up to 215 people buried at an unmarked area on the school grounds.
A file was open by the Tk’emlúps Rural RCMP last spring, and the case remains under investigation.
Casimir said it’s been a year of pain for some, describing the announcement made one year ago as “like a wound being reopened,” but that it’s also an opportunity for healing.
She said science will support the next steps, but that the Tk’emlúps te Secwépemc First Nation is taking time, knowing the impact the investigation has on the community.
Casimir also noted the impact the discovery had on those outside the community, encouraging non-Indigenous people to want to learn more about Canada’s hidden history.
“The unmarked graves brought truth to the world, and the world stood with us in solidarity and unity,” she said.
Gov.-Gen. Mary Simon was at the sunrise ceremony, and said, simply, “You knew. You’ve known for so long.”
Addressing survivors and their relatives, she said that the investigation has been called a discovery, but it’s confirmation.
“You knew what happened here, the atrocities, the deaths, the loss. And the silence … And now everyone knows. It shouldn’t have taken this long, but finally, people know.”


DETAILS ON THE SEARCH
The search area was in part determined by the discoveries of a child’s rib bone and a youth’s tooth, and is the site of what was once an apple orchard, when the school was in operation.
Sarah Beaulieu, a professor at the University of the Fraser Valley and member of the search team, described what she found as “targets of interest” when outlining the technical side of the investigation last July.
While the only way to confirm what is in the graves is exhumation, according to experts behind the detection, the discovery matched stories from survivors of the school, some of whom described being woken up in the middle of the night to dig graves in the orchard.
Some of those children were as young as six.
Currently, the focus of the ongoing investigation in the Kamloops area is not excavation and forensic analysis but the search through ground-penetrating radar of the rest of the site, as only a small area of the grounds were examined in the initial study.

SURVIVORS’ STORIES
One of the people who attended the school as a child is Clayton Peters, who told The Canadian Press it was “the most horrible pain in the world to be a native, to be an Indian back then.”
He and his brothers attended the Kamloops school in the late 1960s, into the 1970s, and said he remembers thinking that the kids who suddenly disappeared were the lucky ones.
“I’d always thought that they ran away like I did, that they made it, that they were free,” he said, crying. Now he thinks some of those children’s remains may be among those hidden under the orchard.
Before he was kicked out at the age of 17, Peters said, he was regularly beaten and molested. Children who spoke their own language were made to eat soap, he said, and they were also forced to scrub their bodies with lye to “take the brown off them.”
When children fell ill, he said, they were put in a dark room rather than given treatment. The room was also used as punishment.
“I was sad all my life. When I left that school, I fought everybody. I fought every white man that bumped into me. I was so angry,” he said.
Another survivor is Ron Ignace, who told CTV News last year he’d been beaten for speaking his mother tongue, but that he refused to abandon the Secwepemctsin language entirely.
“I thought in Secwepemctsin and spoke in English, knowing full well that they could not beat me for what I thought,” he said in an interview on the first National Day for Truth and Reconciliation.
He ran away during a leave on his 16th birthday, and said he’s living proof that the school system failed its goal, described by the Truth and Reconciliation Commission as a campaign of cultural genocide.
And what happened back then had a lasting impact.
“This is a heavy truth. It has been referred to as a historic dark chapter but Indigenous people are very much alive with the repercussions that they’re living today,” Kukpi7 Casimir said back in July.
It’s important to remember that the Kamloops school is only one of 139 in the system.

DISCOVERIES ACROSS CANADA
Many spoke about deaths and disappearances of children who attended the school, and other residential schools in Canada.
The Kamloops discovery marked a year of further investigations at school grounds across the country, and calls for truth, acknowledgment and apologies from both the Canadian government and the Catholic Church, which operated many institutions in the residential school system.
The Pope issued an apology earlier this year, and is planning a trip to Canada in the summer that will involve visits to First Nations communities, though none in British Columbia.
Casimir included in her opening remarks a thank you to members of the church, including a local bishop who’s committed to working with Indigenous peoples towards reconciliation.
“We know that many of our people still practice Catholicism. We all need to have faith, we all need to have hope, we all pray to the one creator, the one god.”
With files from CTV News Vancouver’s Ben Miljure in Kamloops, B.C., and The Canadian Press

If you are a former residential school student in distress, or have been affected by the residential school system and need help, you can contact the 24-hour Indian Residential Schools Crisis Line at 1-866-925-4419, or the Indian Residential School Survivors Society toll free line at 1-800-721-0066.
Additional mental-health support and resources for Indigenous people are available here.









