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A.I. Can Make Art That Feels Human. Whose Fault Is That?

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A fake Drake/Weeknd mash-up is not a threat to our species’s culture. It’s a warning: We can’t let our imaginations shrink to machine size.

This was the year — ask your stockbroker, or the disgraced management of Sports Illustrated — that artificial intelligence went from a dreamy projection to an ambient menace and perpetual sales pitch. Does it feel like the future to you, or has A.I. already taken on the staleness and scamminess of the now-worthless nonfungible token?

Artists have been deploying A.I. technologies for a while, after all: Ed Atkins, Martine Syms, Ian Cheng and Agnieszka Kurant have made use of neural networks and large language models for years, and orchestras were playing A.I.-produced Bach variations back in the 1990s. I suppose there was something nifty the first time I tried ChatGPT — a slightly more sophisticated grandchild of Eliza, the ’60s therapist chatbot — though I’ve barely used it since then; the hallucinatory falsehoods of ChatGPT make it worthless for journalists, and even its tone seems an insult to my humanity. (I asked: “Who was the better painter, Manet or Degas?” Response: “It is not appropriate to compare artists in terms of ‘better’ or ‘worse,’ as art is a highly subjective field.”)

Still, the explosive growth of text-to-image generators such as Midjourney, Stable Diffusion and Dall-E (the last is named after the corniest artist of the 20th century; that should have been a clue) provoked anxieties that A.I. was coming for culture — that certain capabilities once understood as uniquely human now faced computational rivals. Is this really the case?

Without specific prompting, these A.I. images default to some common aesthetic characteristics: highly symmetrical composition, extreme depth of field, and sparkly and radiant edges that pop on a backlit smartphone screen. Figures have the waxed-fruit skin and deeply set eyes of video game characters; they also often have more than 10 fingers, though let’s hold out for a software update. There is little I’d call human here, and any one of these A.I. pictures, on its own, is an aesthetic irrelevance. But collectively they do signal a hazard we are already facing: the devaluation and trivialization of culture into just one more flavor of data.

Refik Anadol’s “Fluid Dreams” at the Museum of Modern Art last year. Vincent Tullo for The New York Times

A.I. cannot innovate. All it can produce are prompt-driven approximations and reconstitutions of preexisting materials. If you believe that culture is an imaginative human endeavor, then there should be nothing to fear, except that — what do you know? — a lot of humans have not been imagining anything more substantial. When a TikTok user in April posted an A.I.-generated song in the style (and voices) of Drake and the Weeknd, critics and copyright lawyers bayed that nothing less than our species’s self-definition was under threat, and a simpler sort of listener was left to wonder: Was this a “real” song? (A soulless engine that strings together a bunch of random formulas can pass as Drake — hard to believe, I know….)

An apter question is: Why is the music of these two cocksure Canadians so algorithmic to begin with? And another: What can we learn about human art, human music, human writing, now that the good-enough approximations of A.I. have put their bareness and thinness on full display?

As early as 1738, as the musicologist Deirdre Loughridge writes in her engaging new book “Sounding Human: Music and Machines, 1740/2020,” Parisian crowds were marveling at a musical automaton equipped with bellows and pipes, capable of playing the flute. They loved the robot, and happily accepted that the sounds it produced were “real” music. An android flutist was, on its own, no threat to human creativity — but impelled philosophers to understand humans and machines as perpetually entangled, and artists to raise their game. To do the same in the 21st century will require us to take seriously not only what capabilities we share with machines, but also what differentiates us, or should.

In the 18th century, the French inventor Jacques de Vaucanson created a mechanical flute player.Alamy

I remain profoundly relaxed about machines passing themselves off as humans; they are terrible at it. Humans acting like machines — that is a much likelier peril, and one that culture, as the supposed guardian of (human?) virtues and values, has failed to combat these last few years.

Every year, our art and entertainment has resigned itself further to recommendation engines and ratings structures. Every year our museums and theaters and studios have further internalized the tech industry’s reduction of human consciousness into simple sequences of numbers. A score out of 100 for joy or fear. Love or pain, surprise or rage — all just so much metadata. Insofar as A.I. threatens culture, it’s not in the form of some cheesy HAL-meets-Robocop fantasy of out-of-control software and killer lasers. The threat is that we shrink ourselves to the scale of our machines’ limited capabilities; the threat is the sanding down of human thought and life to fit into ever more standardized data sets.

It sure seems that A.I. will accelerate or even automate the composition of elevator music, the production of color-popping, celebratory portraiture, the screenwriting of multiverse coming-of-age quests. If so, well, as Cher Horowitz’s father says in “Clueless,” I doubt anybody would miss you. These were already the outputs of “artificial” intelligences in every way that matters — and if what you write or paint has no more profundity or humanity than a server farm’s creations, then surely you deserve your obsolescence.

“Hello Vincent,” at the Musée d’Orsay in Paris, allows you to converse with an A.I. Van Gogh.Elliott Verdier for The New York Times
V.R. supplements your interactions with Vincent.Elliott Verdier for The New York Times

Rather than worry about whether bots can do what humans do, we would do much better to raise our cultural expectations of humans: to expect and demand that art — even and especially art made with the help of new technologies — testify to the full extent of human powers and human aspirations. The Ukrainian composer Heinali, whose album “Kyiv Eternal” I’ve held close to me throughout 2023, reconstructed the wartime capital through beautiful reconciliations of medieval plainsong and contemporary synthesizers. The sculptures of Nairy Baghramian, which I chased down this year in Mexico City, in Aspen, in the garden at MoMA and on the facade of the Met, deploys the most contemporary methods of fabrications for the most fragile and tender of forms. These artists are not afraid of technology. They are not replaceable by technology, either. Technologies are tools for human flourishing.

I spent a lot of this year thinking about ​​stylistic exhaustion, and the pervading sense that, in digital times, culture is going nowhere fast. The worries that accompanied artificial intelligence in 2023 reaffirmed this fear: that we’ve lost something vital between our screens and our databases, that content has conquered form and novelty has had its day. If our culture has grown static, then might we call our dissembling chatbots and insta-kitsch image engines what they are: mirrors of our diminished expectations?

Seen that way, I might even allow myself to wonder if A.I. might be the best thing to happen to culture in years — that is, if these perpetual mediocrity machines, these supercharged engines of cliché, end up pressing us to revalue the things humans alone can do. Leaving behind “a narrow fixation on how humanly machines can perform,” as Loughbridge writes, now is the time to figure out “what it means to work with and exist in relation to them.”

To make something count, you are going to have to do more than just rearrange precedent images and words, like any old robot. You are going to have to put your back into it, your back and maybe also your soul.

 

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Calvin Lucyshyn: Vancouver Island Art Dealer Faces Fraud Charges After Police Seize Millions in Artwork

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In a case that has sent shockwaves through the Vancouver Island art community, a local art dealer has been charged with one count of fraud over $5,000. Calvin Lucyshyn, the former operator of the now-closed Winchester Galleries in Oak Bay, faces the charge after police seized hundreds of artworks, valued in the tens of millions of dollars, from various storage sites in the Greater Victoria area.

Alleged Fraud Scheme

Police allege that Lucyshyn had been taking valuable art from members of the public under the guise of appraising or consigning the pieces for sale, only to cut off all communication with the owners. This investigation began in April 2022, when police received a complaint from an individual who had provided four paintings to Lucyshyn, including three works by renowned British Columbia artist Emily Carr, and had not received any updates on their sale.

Further investigation by the Saanich Police Department revealed that this was not an isolated incident. Detectives found other alleged victims who had similar experiences with Winchester Galleries, leading police to execute search warrants at three separate storage locations across Greater Victoria.

Massive Seizure of Artworks

In what has become one of the largest art fraud investigations in recent Canadian history, authorities seized approximately 1,100 pieces of art, including more than 600 pieces from a storage site in Saanich, over 300 in Langford, and more than 100 in Oak Bay. Some of the more valuable pieces, according to police, were estimated to be worth $85,000 each.

Lucyshyn was arrested on April 21, 2022, but was later released from custody. In May 2024, a fraud charge was formally laid against him.

Artwork Returned, but Some Remain Unclaimed

In a statement released on Monday, the Saanich Police Department confirmed that 1,050 of the seized artworks have been returned to their rightful owners. However, several pieces remain unclaimed, and police continue their efforts to track down the owners of these works.

Court Proceedings Ongoing

The criminal charge against Lucyshyn has not yet been tested in court, and he has publicly stated his intention to defend himself against any pending allegations. His next court appearance is scheduled for September 10, 2024.

Impact on the Local Art Community

The news of Lucyshyn’s alleged fraud has deeply affected Vancouver Island’s art community, particularly collectors, galleries, and artists who may have been impacted by the gallery’s operations. With high-value pieces from artists like Emily Carr involved, the case underscores the vulnerabilities that can exist in art transactions.

For many art collectors, the investigation has raised concerns about the potential for fraud in the art world, particularly when it comes to dealing with private galleries and dealers. The seizure of such a vast collection of artworks has also led to questions about the management and oversight of valuable art pieces, as well as the importance of transparency and trust in the industry.

As the case continues to unfold in court, it will likely serve as a cautionary tale for collectors and galleries alike, highlighting the need for due diligence in the sale and appraisal of high-value artworks.

While much of the seized artwork has been returned, the full scale of the alleged fraud is still being unraveled. Lucyshyn’s upcoming court appearances will be closely watched, not only by the legal community but also by the wider art world, as it navigates the fallout from one of Canada’s most significant art fraud cases in recent memory.

Art collectors and individuals who believe they may have been affected by this case are encouraged to contact the Saanich Police Department to inquire about any unclaimed pieces. Additionally, the case serves as a reminder for anyone involved in high-value art transactions to work with reputable dealers and to keep thorough documentation of all transactions.

As with any investment, whether in art or other ventures, it is crucial to be cautious and informed. Art fraud can devastate personal collections and finances, but by taking steps to verify authenticity, provenance, and the reputation of dealers, collectors can help safeguard their valuable pieces.

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Ukrainian sells art in Essex while stuck in a warzone – BBC.com

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Ukrainian sells art in Essex while stuck in a warzone  BBC.com

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Somerset House Fire: Courtauld Gallery Reopens, Rest of Landmark Closed

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The Courtauld Gallery at Somerset House has reopened its doors to the public after a fire swept through the historic building in central London. While the gallery has resumed operations, the rest of the iconic site remains closed “until further notice.”

On Saturday, approximately 125 firefighters were called to the scene to battle the blaze, which sent smoke billowing across the city. Fortunately, the fire occurred in a part of the building not housing valuable artworks, and no injuries were reported. Authorities are still investigating the cause of the fire.

Despite the disruption, art lovers queued outside the gallery before it reopened at 10:00 BST on Sunday. One visitor expressed his relief, saying, “I was sad to see the fire, but I’m relieved the art is safe.”

The Clark family, visiting London from Washington state, USA, had a unique perspective on the incident. While sightseeing on the London Eye, they watched as firefighters tackled the flames. Paul Clark, accompanied by his wife Jiorgia and their four children, shared their concern for the safety of the artwork inside Somerset House. “It was sad to see,” Mr. Clark told the BBC. As a fan of Vincent Van Gogh, he was particularly relieved to learn that the painter’s famous Self-Portrait with Bandaged Ear had not been affected by the fire.

Blaze in the West Wing

The fire broke out around midday on Saturday in the west wing of Somerset House, a section of the building primarily used for offices and storage. Jonathan Reekie, director of Somerset House Trust, assured the public that “no valuable artefacts or artworks” were located in that part of the building. By Sunday, fire engines were still stationed outside as investigations into the fire’s origin continued.

About Somerset House

Located on the Strand in central London, Somerset House is a prominent arts venue with a rich history dating back to the Georgian era. Built on the site of a former Tudor palace, the complex is known for its iconic courtyard and is home to the Courtauld Gallery. The gallery houses a prestigious collection from the Samuel Courtauld Trust, showcasing masterpieces from the Middle Ages to the 20th century. Among the notable works are pieces by impressionist legends such as Edouard Manet, Claude Monet, Paul Cézanne, and Vincent Van Gogh.

Somerset House regularly hosts cultural exhibitions and public events, including its popular winter ice skating sessions in the courtyard. However, for now, the venue remains partially closed as authorities ensure the safety of the site following the fire.

Art lovers and the Somerset House community can take solace in knowing that the invaluable collection remains unharmed, and the Courtauld Gallery continues to welcome visitors, offering a reprieve amid the disruption.

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