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How the Edmonton Police gunned down Black Canadian Mathios Arkangelo

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The shooting of Mathios Arkangelo, a Black Canadian, by Edmonton police has sparked significant controversy and raised questions about police conduct, systemic racism, and the use of force in Canada. This article delves into the incident, its aftermath, and the broader implications for the community and law enforcement.

On June 29, Edmonton police fatally shot Mathios (Matthew) Arkangelo, 28, in the northeast Edmonton neighbourhood. The details of the encounter remain contested, with police claiming that Arkangelo posed an imminent threat, which led to the use of lethal force.

Witnesses, however, offer a different account. Several individuals at the scene reported that Arkangelo was unarmed and did not appear to be posing a direct threat to the officers or anyone else in the vicinity. These conflicting narratives have fueled public outcry and demands for transparency and accountability. According to a news release by the police, officers responded to a rollover accident on Anthony Henday Drive and 153 Avenue around 9 p.m. involving an impaired driver who fled the scene on foot. However, ASIRT’s summary did not mention an impaired driver, leaving many details unclear.

In the immediate aftermath of the shooting, the Edmonton Police Service (EPS) issued a statement expressing regret over the loss of life and pledging a thorough investigation. The Alberta Serious Incident Response Team (ASIRT), an independent body responsible for investigating police actions that result in serious injury or death, was promptly called in to lead the investigation.

Community response was swift and vocal. Protests erupted across Edmonton, with demonstrators demanding justice for Arkangelo and calling for systemic changes to address racial biases within the police force. Social media was flooded with messages of support for Arkangelo’s family and friends, as well as calls for meaningful reforms to prevent similar incidents in the future. Arkangelo’s family, seeking clarity, released a video showing the events leading up to the shooting. They believe Mathios, shaken and dazed from the rollover, was trying to explain himself to the police when the confrontation occurred.

“I don’t want to be here. I want to fall down and follow Matt, but God wanted me to stay here to fight for Matt and to know why this happened,” Odo said. “Why? My son surrendered, his hands (were) up. Why did they have to start shooting him? I have fear now. I can’t sleep at night.”

 

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The shooting of Mathios Arkangelo has brought to the forefront several critical issues:

  1. Systemic Racism: The incident has intensified discussions about systemic racism within Canadian law enforcement. Advocates argue that the disproportionate use of force against Black and Indigenous people is a manifestation of deeply ingrained biases that need to be addressed through comprehensive training, policy changes, and cultural shifts within police departments.
  2. Use of Force: The circumstances surrounding Arkangelo’s death have raised questions about the appropriateness of the use of lethal force by police officers. Critics argue that non-lethal alternatives should be prioritized, especially in situations where the threat level is unclear or unconfirmed.
  3. Transparency and Accountability: There is a growing demand for greater transparency in police operations and accountability for officers involved in shootings. The public is calling for the release of body camera footage, incident reports, and a clear timeline of events to ensure that the investigation is thorough and unbiased.
  4. Community-Police Relations: The incident has strained relations between the Edmonton police and the Black community. Building trust and fostering open communication are seen as essential steps in healing these rifts and ensuring that all community members feel safe and respected by law enforcement.

Dini Arkangelo, Mathios’s brother, shared that Mathios likely had a utility knife on him, which he used in his landscaping job. The family believes he was trying to show this to the officers when he was shot.

“He always had a legal, foldable pocket knife, and he’d use it to cut sod, and those types of things. He was just telling the officer, ‘This is all I got on me,’” Dini said. “I want the video to go out, and I want to show that he was no threat to anyone around here.”

The Arkangelo family expressed their frustration with the lack of communication from the Edmonton police and the delay in medical attention Mathios received after being shot.

“Whatever we do isn’t going to bring my brother back, but if we can use this and avoid this from happening to anyone else — because this is really painful. It’s confusing,” Dini said.

The investigation into Mathios Arkangelo’s death is ongoing, with ASIRT expected to release its findings in the coming months. Meanwhile, community leaders, activists, and policymakers are pushing for reforms aimed at addressing the root causes of police violence and ensuring that such tragedies do not recur.

In the wake of this incident, there is an urgent need for dialogue and action. The shooting of Mathios Arkangelo has highlighted the pressing need for systemic changes to ensure that all Canadians, regardless of race, are treated with dignity and respect by those sworn to protect them.

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Suspicious deaths of two N.S. men were the result of homicide, suicide: RCMP

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Nova Scotia RCMP say their investigation into two suspicious deaths earlier this month has concluded that one man died by homicide and the other by suicide.

The bodies of two men, aged 40 and 73, were found in a home in Windsor, N.S., on Sept. 3.

Police say the province’s medical examiner determined the 40-year-old man was killed and the 73-year-old man killed himself.

They say the two men were members of the same family.

No arrests or charges are anticipated, and the names of the deceased will not be released.

RCMP say they will not be releasing any further details out of respect for the family.

This report by The Canadian Press was first published Sept. 16, 2024.

The Canadian Press. All rights reserved.



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Turning the tide: Quebec premier visits Cree Nation displaced by hydro project in 70s

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For the first time in their history, members of the Cree community of Nemaska received a visit from a sitting Quebec premier on Sunday and were able to share first-hand the story of how they were displaced by a hydroelectric project in the 1970s.

François Legault was greeted in Nemaska by men and women who arrived by canoe to re-enact the founding of their new village in the Eeyou Istchee James Bay region, in northern Quebec, 47 years ago. The community was forced in the early 1970s to move from its original location because members were told it would be flooded as part of the Nottaway-Broadback-Rupert hydro project.

The reservoir was ultimately constructed elsewhere, but by then the members of the village had already left for other places, abandoning their homes and many of their belongings in the process.

George Wapachee, co-author of the book “Going Home,” said community members were “relocated for nothing.”

“We didn’t know what the rights were, or who to turn to,” he said in an interview. “That turned us into refugees and we were forced to abandon the life we knew.”

Nemaska’s story illustrates the challenges Legault’s government faces as it looks to build new dams to meet the province’s power needs, which are anticipated to double by 2050. Legault has promised that any new projects will be developed in partnership with Indigenous people and have “social acceptability,” but experts say that’s easier said than done.

François Bouffard, an associate professor of electrical engineering at McGill University, said the earlier era of hydro projects were developed without any consideration for the Indigenous inhabitants living nearby.

“We live in a much different world now,” he said. “Any kind of hydro development, no matter where in Quebec, will require true consent and partnership from Indigenous communities.” Those groups likely want to be treated as stakeholders, he added.

Securing wider social acceptability for projects that significantly change the landscape — as hydro dams often do — is also “a big ask,” he said. The government, Bouchard added, will likely focus on boosting capacity in its existing dams, or building installations that run off river flow and don’t require flooding large swaths of land to create reservoirs.

Louis Beaumier, executive director of the Trottier Energy Institute at Polytechnique Montreal, said Legault’s visit to Nemaska represents a desire for reconciliation with Indigenous people who were traumatized by the way earlier projects were carried about.

Any new projects will need the consent of local First Nations, Beaumier said, adding that its easier to get their blessing for wind power projects compared to dams, because they’re less destructive to the environment and easier around which to structure a partnership agreement.

Beaumier added that he believes it will be nearly impossible to get the public — Indigenous or not — to agree to “the destruction of a river” for a new dam, noting that in recent decades people have come to recognize rivers as the “unique, irreplaceable riches” that they are.

Legault’s visit to northern Quebec came on Sept. 15, when the community gathers every year to remember the founding of the “New Nemaska,” on the shores of Lake Champion in the heart of the boreal forest, some 1,500 kilometres from Montreal. Nemaska Chief Clarence Jolly said the community invited Legault to a traditional feast on Sunday, and planned to present him with Wapachee’s book and tell him their stories.

The book, published in 2022 along with Susan Marshall, is filled with stories of Nemaska community members. Leaving behind sewing machines and hunting dogs, they were initially sent to two different villages, Wapachee said.

In their new homes, several of them were forced to live in “deplorable conditions,” and some were physically and verbally abused, he said. The new village of Nemaska was only built a few years later, in 1977.

“At this time, families were losing their children to prison-schools,” he said, in reference to the residential school system. “Imagine the burden of losing your community as well.”

Thomas Jolly, a former chief, said he was 15 years old when he was forced to leave his village with all his belongings in a single bag.

Meeting Legault was important “because have to recognize what happened and we have to talk about the repercussions that the relocation had on people,” he said, adding that those effects are still felt today.

Earlier Sunday, Legault was in the Cree community of Eastmain, where he participated in the official renaming of a hydro complex in honour of former premier Bernard Landry. At the event, Legault said he would follow the example of his late predecessor, who oversaw the signing of the historic “Paix des Braves” agreement between the Quebec government and the Cree in 2002.

He said there is “significant potential” in Eeyou Istchee James Bay, both in increasing the capacity of its large dams and in developing wind power projects.

“Obviously, we will do that with the Cree,” he said.

This report by The Canadian Press was first published Sept. 16, 2024.



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Quebec premier visits Cree community displaced by hydro project in 1970s

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NEMASKA – For the first time in their history, members of the Cree community of Nemaska received a visit from a sitting Quebec premier on Sunday and were able to share first-hand the story of how they were displaced by a hydroelectric project in the 1970s.

François Legault was greeted in Nemaska by men and women who arrived by canoe to re-enact the founding of their new village in the Eeyou Istchee James Bay region, in northern Quebec, 47 years ago. The community was forced in the early 1970s to move from their original location because they were told it would be flooded as part of the Nottaway-Broadback-Rupert hydro project.

The reservoir was ultimately constructed elsewhere, but by then the members of the village had already left for other places, abandoning their homes and many of their belongings in the process.

George Wapachee, co-author of the book “Going Home,” said community members were “relocated for nothing.”

“We didn’t know what the rights were, or who to turn to,” he said in an interview. “That turned us into refugees and we were forced to abandon the life we knew.”

The book, published in 2022 by Wapachee and Susan Marshall, is filled with stories of Cree community members. Leaving behind sewing machines and hunting dogs, they were initially sent to two different villages, 100 and 300 kilometres away, Wapachee said.

In their new homes, several of them were forced to live in “deplorable conditions,” and some were physically and verbally abused, he said. The new village of Nemaska was only built a few years later, in 1977.

“At this time, families were losing their children to prison-schools,” he said, in reference to the residential school system. “Imagine the burden of losing your community as well.”

Legault’s visit came on Sept. 15, when the community gathers every year to remember the founding of the “New Nemaska,” on the shores of Lake Champion in the heart of the boreal forest, some 1,500 kilometres from Montreal. Nemaska Chief Clarence Jolly said the community invited Legault to a traditional feast on Sunday, and planned to present him with Wapachee’s book and tell him their stories.

Thomas Jolly, a former chief, said he was 15 years old when he was forced to leave his village with all his belongings in a single bag.

Meeting Legault was important “because have to recognize what happened and we have to talk about the repercussions that the relocation had on people,” he said, adding that those effects are still felt today.

Earlier Sunday, Legault had been in the Cree community of Eastmain, where he participated in the official renaming of a hydro dam in honour of former premier Bernard Landry.

This report by The Canadian Press was first published Sept. 16, 2024.

The Canadian Press. All rights reserved.



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