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In 2024, We Are Still Talking About Police Shootings of Black Canadians

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Winnipeg police charge intimidate justice official

As 2024 unfolds, Canada confronts a familiar yet deeply unsettling issue – the ongoing police shootings of Black Canadians. The tragic incident on New Year’s Eve, involving the death of Afolabi Stephen Opaso, a young Black student, has reignited the debate about police response to mental health crises and systemic racial biases within law enforcement.

On December 31, 2023, Winnipeg Police responded to a distress call at an apartment on 77 University Crescent. Reports of a man, later identified as 19-year-old Opaso, behaving erratically raised concerns. The encounter led to Opaso, armed with knives and undergoing a mental health crisis, being fatally shot by the responding officers.

Opaso, fondly known as Zigi, was an economics student at the University of Manitoba. Described as lively and ambitious, his untimely death has caused a national uproar. Nearly 9,000 people have since signed a petition demanding justice and reform, particularly in how police handle mental health crises.

The data on police shootings in Canada, though less comprehensive than in some nations, paints a grim picture. Studies up to 2023 indicate that Black Canadians are significantly overrepresented in these fatal encounters. For instance, a report by the Ontario Human Rights Commission found that while Black people represent only a small percentage of the overall population in major cities like Toronto, they are disproportionately involved in police shootings. This disparity not only raises concerns about the use of force but also about decision-making processes and inherent biases within police departments.

Opaso’s case joins a troubling list of high-profile incidents involving police and Black individuals. These cases, often marred by unclear circumstances and lack of accountability, underscore the precarious nature of police interactions with the Black community.

Several high-profile cases have brought this issue to the forefront of public consciousness. For example, the shooting of a young Black man in a Toronto suburb, which sparked major protests, or the case in Vancouver where a mental health check turned fatal. These incidents, often followed by lengthy investigations, rarely result in charges against the officers involved, leading to public outcry and distrust. The families of the victims, thrust into the media spotlight, often become reluctant advocates for change, sharing their tragedies to highlight systemic issues.

The Black community’s response has been one of profound grief and robust advocacy. Organizations and activists demand justice, transparency, and a reevaluation of policing practices, especially regarding mental health and racial profiling. In response, a robust advocacy movement has emerged. Groups like Black Lives Matter Canada and the African Canadian Legal Clinic have been vocal in demanding accountability and reform. These organizations have organized protests, provided support to affected families, and advocated for policy changes. Their efforts have significantly influenced public discourse and have begun to shift the narrative around policing and race in Canada.

Law enforcement agencies face growing criticism. While acknowledging the challenges of their work, there is a pressing need for them to reassess their approach to crises, especially those involving racialized individuals. Police training, policies, and community engagement strategies are under scrutiny. From the law enforcement perspective, the issue is complex. Police officials often point to the challenges officers face in high-stress situations. Training for RCMP and city police forces has increasingly included modules on cultural sensitivity and implicit bias, yet critics argue that these are not enough. Some police departments have initiated reforms, such as the use of body-worn cameras and revising use-of-force protocols, but there is a consensus that more needs to be done.

The Canadian government’s response has varied across different levels. While some initiatives have been introduced, like independent oversight bodies, critics argue for more comprehensive and proactive measures to address the systemic issues within policing. At the governmental level, responses have been varied. Some provinces have initiated independent reviews of police services, while others have invested in community-based safety programs. However, critics argue that these actions are reactive rather than proactive and lack a comprehensive approach to addressing the root causes of systemic racism in policing.

Internationally, Canada’s situation is not unique, but solutions may lie in global best practices. Countries with lower rates of police shootings often employ different crisis response strategies, emphasizing de-escalation and mental health support over armed intervention.

Sociologists, criminologists, and racial justice experts advocate for a multi-faceted approach. This includes reforming police training, improving mental health support systems, and addressing the broader societal issues that underpin racial disparities.

The path forward involves systemic reforms in policing, greater investment in mental health services, and a societal shift in understanding and addressing racial disparities. Public education, community-based policing, and a national dialogue on race and policing are seen as key components of this change.

The death of Afolabi Stephen Opaso is a grim reminder of the work that lies ahead. As Canada confronts the dual challenges of mental health crises and systemic racism in policing, the demand for change has never been more urgent. The nation stands at a crossroads, with the hope that this tragic incident will catalyze meaningful reforms and prevent future losses.

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Trump names Brendan Carr, senior GOP leader at FCC, to lead the agency

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WEST PALM BEACH, Fla. (AP) — President-elect Donald Trump on Sunday named Brendan Carr, the senior Republican on the Federal Communications Commission, as the new chairman of the agency tasked with regulating broadcasting, telecommunications and broadband.

Carr is a longtime member of the commission and served previously as the FCC’s general counsel. He has been unanimously confirmed by the Senate three times and was nominated by both Trump and President Joe Biden to the commission.

The FCC is an independent agency that is overseen by Congress, but Trump has suggested he wanted to bring it under tighter White House control, in part to use the agency to punish TV networks that cover him in a way he doesn’t like.

Carr has of late embraced Trump’s ideas about social media and tech. Carr wrote a section devoted to the FCC in “ Project 2025,” a sweeping blueprint for gutting the federal workforce and dismantling federal agencies in a second Trump administration produced by the conservative Heritage Foundation.

Trump has claimed he doesn’t know anything about Project 2025, but many of its themes have aligned with his statements.

Carr said in a statement congratulating Trump on his win that he believed “the FCC will have an important role to play reining in Big Tech, ensuring that broadcasters operate in the public interest, and unleashing economic growth.”

“Commissioner Carr is a warrior for Free Speech, and has fought against the regulatory Lawfare that has stifled Americans’ Freedoms, and held back our Economy,” Trump said in a statement on Sunday. “He will end the regulatory onslaught that has been crippling America’s Job Creators and Innovators, and ensure that the FCC delivers for rural America.”

The five-person commission has a 3-2 Democratic majority until next year, when Trump gets to appoint a new member.

Carr has made appearances on Fox News Channel, including when he slammed Democratic Vice President Kamala Harris ’ appearance on “ Saturday Night Live” the weekend before the election — charging that the network didn’t offer equal time to Trump.

Also a prolific writer of op-eds, Carr wrote in an opinion piece for The Wall Street Journal last month decrying an FCC decision to revoke a federal award for Elon Musk’s satellite service, Starlink. He said the move couldn’t be explained “by any objective application of the facts, the law or sound policy.”

“In my view, it amounted to nothing more than regulatory lawfare against one of the left’s top targets: Mr. Musk,” Carr wrote.

The Canadian Press. All rights reserved.



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Trudeau touts carbon levy to global audience |

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Prime Minister Justin Trudeau is defending his embattled carbon-pricing program on the world stage, and he argues that misinformation is threatening environmental progress. He spoke at a conference held by the anti-poverty group Global Citizen, ahead of the G20 leaders summit in Brazil, and said fighting climate change is not in conflict with affordability. (Nov. 17, 2024)



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BYU quarterback Jake Retzlaff brings touchdowns and Jewish teachings to predominantly Mormon school

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PROVO, Utah (AP) — Shortly after sunset on Saturday, Rabbi Chaim Zippel clasped an overflowing cup of wine and a tin of smelling spices as he marked the end of the Sabbath with a small Jewish congregation at his home near Provo, which doubles as the county’s only synagogue.

The conclusion of the ceremony known as Havdalah set off a mad dash to change into blue and white fan gear and drive to the football stadium at nearby Brigham Young University, the Utah private school run by The Church of Jesus Christ of Latter-day Saints.

Zippel never expected to become a BYU fan, or even a football follower, but that changed when the school where 98.5% of students belong to the faith known widely as the Mormon church added its first Jewish quarterback to the roster.

With Jake Retzlaff at the helm, the Cougars won nine straight games in what was shaping up to be a storied season before a loss Saturday against the Kansas Jayhawks ended their undefeated run. Even so, BYU — ranked No. 14 in the AP Top 25 — could end the season at the top of the Big 12 Conference with a chance to make the College Football Playoff.

Retzlaff has earned a hero’s embrace by rabbis and others in Provo’s tiny but tight-knit Jewish community while also becoming a favorite of the broader BYU fan base that lovingly calls him the “BYJew.”

One of just three Jewish students in a student body of 35,000, the quarterback and team co-captain who worked his way into the starting lineup has used his newfound stardom to teach others about his own faith while taking steps to learn more about Judaism for himself.

“I came here thinking I might not fit in with the culture, so this will be a place where I can just focus on school and football,” Retzlaff told The Associated Press. “But I found that, in a way, I do fit. People are curious. And when everybody around you is so faith-oriented, it makes you want to explore your faith more.”

The junior college transfer from Corona, California, formed a fast friendship with the Utah rabbi when he came to BYU in 2023. The two began studying Judaism fundamentals each week in the campus library, which would help Retzlaff speak confidently about his faith in public and in his many required religion classes.

BYU undergraduates must take classes about the Book of Mormon, the gospel of Jesus Christ and the faith’s core belief that families can be together forever if marriages are performed in temples. Retzlaff said he was surprised to find many references to the Jewish people in the Book of Mormon. Some classmates and fans have even called him “the chosen one,” referring to both his success on the field and a Latter-day Saint belief that members of the Jewish faith are God’s chosen people.

“It’s a lot of respect, honestly. They’re putting me on a mantel sometimes, and I’m like, ‘Whoa guys, I don’t know about that,'” he said with a laugh.

Retzlaff, 21, has embraced becoming an ambassador for his faith in college football and in a state where only 0.2% of residents are Jewish. The redshirt junior wears a silver Star of David necklace on campus and attends dinners on Shabbat, the Jewish day of rest, at the rabbi’s house during the offseason.

He led Utah County’s first public Hanukkah menorah lighting last year at Provo’s historic courthouse, brought a kosher food truck to a team weight training and wrapped tefillin with Zippel in the BYU stadium. The tefillin ritual performed by Jewish men involves strapping black boxes containing Torah verses to the arm and forehead as a way of connecting to God.

“I told Jake, I said, after doing this here, after connecting to God on your terms inside the stadium, no amount of pressure will ever get to you,” Zippel said. “I think there’s no greater example of finding your corner of the world where you’re supposed to make your impact and making that impact.”

Retzlaff is affiliated with the Reform denomination of Judaism, which melds Jewish tradition with modern sensibilities, often prioritizing altruistic values and personal choice over a strict interpretation of Jewish law. He plays football on Friday nights and Saturdays during Shabbat and says sports have become a way to connect with his faith and to inspire young Jewish athletes.

Among them is Hunter Smith, a 14-year-old high school quarterback from Chicago who flew to Utah with his dad, brother and a group of Jewish friends to watch Retzlaff play. The brothers sported Retzlaff’s No. 12 jerseys, and their father Cameron wore a “BYJew” T-shirt depicting Retzlaff emerging from a Star of David, the most recognizable symbol of the faith.

“Being the only Jewish quarterback in my area that I know of, I feel like I get to pave my own path in a way,” Smith said during Saturday’s game. “Jake’s the only Jewish quarterback in college football, so he’s someone I can relate to and is like a role model for me, someone I can really look up to.”

When Retzlaff lit Provo’s giant menorah last December, Zippel said he was touched to hear the quarterback speak about the importance of his visibility at a time when some Jewish students didn’t feel safe expressing their religious identity on their own campuses amid heightened antisemitism in the United States.

His presence has been especially impactful for BYU alumna Malka Moya, 30, who had struggled to navigate her intersecting identities on the campus as someone who is both Jewish and a Latter-day Saint.

“Jake feels very comfortable wearing his Star of David all the time,” said Moya, who lives near Provo. “I haven’t always been very comfortable with expressing my Jewish identity. But, more recently, I feel like if he can do it, I can do it.”



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