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The MacKenzie Art Gallery has debuted a new curated exhibition set on examining the origins, expansion and present reality of “whiteness” as a racial invention and social construct.
“We’re trying to take a view that examines a wide range of approaches to understanding or thinking about this idea of a ‘white race,” said co-curator Lillian O’Brien Davis.
The MacKenzie Art Gallery has debuted a new curated exhibition set on examining the origins, expansion and present reality of “whiteness” as a racial invention and social construct.
Titled Conceptions of White, the exhibition opened Saturday and features a curated collection of works meant to “examine the existential, experiential, and ethical dimensions of engaging in classifications of whiteness.”
“It’s an exhibition that examines the myths and meanings behind the idea of a white race, which is a relatively recent invention that has really helped shape the modern world,” said co-curator Lillian O’Brien Davis.
“We’re trying to take a view that examines a wide range of approaches to understanding or thinking about this idea of a ‘white race.’”
Conceptions of White brings together a slate of artworks, both historical and contemporary, each offering insight into whiteness as an identity and how it continues to broaden and change how people think about racial identity.
“As you’re walking through the exhibition, you’re going to see contemporary reflections, work that’s responding to contemporary society,” said Davis.
“And then you’ll see historical perspectives that are trying to draw a line and understand how this idea of a ‘white race’ evolved over thousands of years.”
Davis and co-curator John G. Hampton, also MAG executive director and CEO, conceptualized the exhibition together.
“It’s framed through a biracial lens, with both John and myself seeking a clearer understanding of our own relationship to whiteness,” said Davis. “John is coming from a Chickasaw and mixed European background, and I’m coming from a Jamaican Canadian background.”
“(Whiteness) is something we want to bring forward when talking about equality issues, and thinking about how art is made and how we think about the institutions that we operate in.”
Artists included in the exhibition come from a breadth of backgrounds, said Davis, and the exhibition intends to speak to an equally inclusive range of audiences.
“The show wants to highlight the cultural harm caused to racialized communities,” said Davis. “But it also explores the impact of these classifications of humanity on white people, and how it affects the psyche of our collective society.”
Davis described each piece in Conceptions of White as a perspective, with the intent of confronting how the adoption of a whiteness ideology has affected how we perceive and engage with racial identity.
The collection includes a varied range of mediums, including copies of historical classics like the Apollo Belvedere, a famous Roman sculpture with its original residing in the collection at the Vatican Museums.
More modern perspectives include artists like Fred Wilson, with a piece created using found objects that suggests breaking away from Western visual tradition, and Saskatchewan artist Barbara Meneley, whose work explores settlers’ relationships with treaty lands.
Toronto-based artist Jeremy Bailey has also created a set of custom augmented reality filters, made famous by popular mobile app Snapchat, as a “tongue-in-cheek parody” of tech startup solutions.
“It addresses progressive white audiences as a potential market to disrupt the anxiety created by increasing awareness of white privilege,” explained Davis. “It’s looking at a serious topic, but taking kind of a humorous direction or a lighthearted direction.”
In viewing the collection, Davis hopes the curated works will spark conversation about the role of race in modern society, and corresponding issues like inequity, power and privilege.
“(We want people) creating opportunities for knowledge sharing, connection and acceptance,” said Davis.
Conceptions of White is open to public viewing and will remain on display until Nov. 13.
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LONDON (AP) — With a few daubs of a paintbrush, the Brontë sisters have got their dots back.
More than eight decades after it was installed, a memorial to the three 19th-century sibling novelists in London’s Westminster Abbey was amended Thursday to restore the diaereses – the two dots over the e in their surname.
The dots — which indicate that the name is pronounced “brontay” rather than “bront” — were omitted when the stone tablet commemorating Charlotte, Emily and Anne was erected in the abbey’s Poets’ Corner in October 1939, just after the outbreak of World War II.
They were restored after Brontë historian Sharon Wright, editor of the Brontë Society Gazette, raised the issue with Dean of Westminster David Hoyle. The abbey asked its stonemason to tap in the dots and its conservator to paint them.
“There’s no paper record for anyone complaining about this or mentioning this, so I just wanted to put it right, really,” Wright said. “These three Yorkshire women deserve their place here, but they also deserve to have their name spelled correctly.”
It’s believed the writers’ Irish father Patrick changed the spelling of his surname from Brunty or Prunty when he went to university in England.
Raised on the wild Yorkshire moors, all three sisters died before they were 40, leaving enduring novels including Charlotte’s “Jane Eyre,” Emily’s “Wuthering Heights” and Anne’s “The Tenant of Wildfell Hall.”
Rebecca Yorke, director of the Brontë Society, welcomed the restoration.
“As the Brontës and their work are loved and respected all over the world, it’s entirely appropriate that their name is spelled correctly on their memorial,” she said.
The Canadian Press. All rights reserved.
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