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Respecting Boundaries: The Significance of Hair in Black Canadian Culture

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Canadian Breaking News Today

In the diverse tapestry of Canadian culture, hair holds profound significance, acting as a canvas for self-expression, cultural identity, and personal pride. For Black Canadians, the unique textures and styles of their hair are intertwined with a rich history, resilience, and a sense of belonging. However, the act of touching a Black person’s hair, often dismissed as harmless curiosity, is a gesture that carries a weight of historical and cultural implications. This article explores the reasons why touching a Black Canadian’s hair is considered offensive, delving into the roots of this sensitivity, personal stories, expert opinions, and the broader impact on cultural understanding.

To understand the sensitivity surrounding the touching of Black hair, it is essential to delve into the historical context. The legacy of colonization, slavery, and systemic racism has left an indelible mark on how Black individuals perceive their hair. Quotes from historians and cultural experts provide insight into how the historical devaluation of Black features, including hair, has contributed to the contemporary significance of maintaining autonomy over one’s hair.

“The history of Black hair is deeply rooted in resilience. From the intricate hairstyles of African civilizations to the forced head-shaving during slavery, each strand tells a story of survival and defiance against oppressive norms.” – Dr. Aisha Simmons, Cultural Historian

Hair is not merely a physical attribute for Black Canadians; it is a form of cultural expression and identity. Through intricate braids, twists, locs, and natural styles, individuals communicate pride in their heritage and a connection to ancestral roots. This section features personal narratives, highlighting the diverse ways in which Black Canadians use their hair to express individuality and solidarity within the community.

“Our hair is a celebration of who we are. It’s a statement of resilience and pride in our unique beauty. When someone touches it without permission, it feels like an invasion of our personal identity.” – Jasmine Thompson, Toronto-based natural hair advocate

The act of touching a Black person’s hair is often rooted in harmful stereotypes and microaggressions that perpetuate harmful notions of exoticism and otherness. Drawing on personal experiences, interviews with psychologists, and sociological research, this section explores the impact of these stereotypes on individuals’ mental health and the broader implications for fostering an inclusive society.

“Microaggressions, such as unwanted hair touching, contribute to the ‘othering’ of Black individuals. It reinforces the harmful idea that their bodies are public property, perpetuating a sense of marginalization.” – Dr. Sandra Robinson, Psychologist

Respecting personal boundaries is a universal principle, and the same applies to interactions with Black hair. In this section, we delve into the significance of consent, emphasizing the agency that individuals should have over their bodies. Quotes from legal experts and social activists shed light on the importance of recognizing and respecting boundaries when it comes to personal space and physical appearance.

“Consent is paramount in all interactions. No one should feel entitled to touch another person’s body without explicit permission, and hair is no exception. It’s about recognizing the autonomy of individuals over their own bodies.” – Sarah Johnson, Human Rights Advocate

The offensive act of touching Black hair often stems from ignorance and lack of awareness. This section explores the role of education in fostering cultural understanding, dismantling stereotypes, and promoting respectful interactions. Quotes from educators, community leaders, and activists highlight the importance of inclusivity in educational curricula and public discourse.

“Education is a powerful tool for dismantling stereotypes. By incorporating diverse perspectives into our teaching and promoting cultural competency, we can bridge gaps of understanding and foster a society built on respect and empathy.” – Dr. Malik Carter, Diversity and Inclusion Educator

To humanize the issue, this section shares personal stories from Black Canadians who have experienced the discomfort of having their hair touched without consent. These narratives provide a nuanced understanding of the emotional impact, ranging from feelings of violation to frustration.

“It’s about recognizing our humanity. Our hair is part of our identity, and when someone touches it without asking, it diminishes our sense of agency and reinforces a legacy of objectification.” – Keisha Williams, Montreal-based artist and activist

The concluding section emphasizes the need for open conversations, empathy, and a collective commitment to fostering an environment where everyone’s autonomy is respected. Quotes from community leaders, influencers, and mental health professionals provide guidance on how individuals can contribute to creating spaces that honor diverse identities.

“Respecting each other’s boundaries, especially concerning something as personal as hair, is a step towards building a more inclusive society. It’s about recognizing the beauty in our differences and celebrating the agency of each individual.” – Marcus Thompson, Community Organizer

 

In the intricate landscape of cultural understanding, the act of touching Black hair without consent is a poignant reminder of the importance of acknowledging historical context, respecting cultural identity, and valuing personal agency. By engaging in open conversations, dispelling harmful stereotypes, and promoting education, we can collectively contribute to a society where every individual is seen, heard, and respected.

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Trump names Brendan Carr, senior GOP leader at FCC, to lead the agency

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WEST PALM BEACH, Fla. (AP) — President-elect Donald Trump on Sunday named Brendan Carr, the senior Republican on the Federal Communications Commission, as the new chairman of the agency tasked with regulating broadcasting, telecommunications and broadband.

Carr is a longtime member of the commission and served previously as the FCC’s general counsel. He has been unanimously confirmed by the Senate three times and was nominated by both Trump and President Joe Biden to the commission.

The FCC is an independent agency that is overseen by Congress, but Trump has suggested he wanted to bring it under tighter White House control, in part to use the agency to punish TV networks that cover him in a way he doesn’t like.

Carr has of late embraced Trump’s ideas about social media and tech. Carr wrote a section devoted to the FCC in “ Project 2025,” a sweeping blueprint for gutting the federal workforce and dismantling federal agencies in a second Trump administration produced by the conservative Heritage Foundation.

Trump has claimed he doesn’t know anything about Project 2025, but many of its themes have aligned with his statements.

Carr said in a statement congratulating Trump on his win that he believed “the FCC will have an important role to play reining in Big Tech, ensuring that broadcasters operate in the public interest, and unleashing economic growth.”

“Commissioner Carr is a warrior for Free Speech, and has fought against the regulatory Lawfare that has stifled Americans’ Freedoms, and held back our Economy,” Trump said in a statement on Sunday. “He will end the regulatory onslaught that has been crippling America’s Job Creators and Innovators, and ensure that the FCC delivers for rural America.”

The five-person commission has a 3-2 Democratic majority until next year, when Trump gets to appoint a new member.

Carr has made appearances on Fox News Channel, including when he slammed Democratic Vice President Kamala Harris ’ appearance on “ Saturday Night Live” the weekend before the election — charging that the network didn’t offer equal time to Trump.

Also a prolific writer of op-eds, Carr wrote in an opinion piece for The Wall Street Journal last month decrying an FCC decision to revoke a federal award for Elon Musk’s satellite service, Starlink. He said the move couldn’t be explained “by any objective application of the facts, the law or sound policy.”

“In my view, it amounted to nothing more than regulatory lawfare against one of the left’s top targets: Mr. Musk,” Carr wrote.

The Canadian Press. All rights reserved.



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Trudeau touts carbon levy to global audience |

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Prime Minister Justin Trudeau is defending his embattled carbon-pricing program on the world stage, and he argues that misinformation is threatening environmental progress. He spoke at a conference held by the anti-poverty group Global Citizen, ahead of the G20 leaders summit in Brazil, and said fighting climate change is not in conflict with affordability. (Nov. 17, 2024)



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BYU quarterback Jake Retzlaff brings touchdowns and Jewish teachings to predominantly Mormon school

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PROVO, Utah (AP) — Shortly after sunset on Saturday, Rabbi Chaim Zippel clasped an overflowing cup of wine and a tin of smelling spices as he marked the end of the Sabbath with a small Jewish congregation at his home near Provo, which doubles as the county’s only synagogue.

The conclusion of the ceremony known as Havdalah set off a mad dash to change into blue and white fan gear and drive to the football stadium at nearby Brigham Young University, the Utah private school run by The Church of Jesus Christ of Latter-day Saints.

Zippel never expected to become a BYU fan, or even a football follower, but that changed when the school where 98.5% of students belong to the faith known widely as the Mormon church added its first Jewish quarterback to the roster.

With Jake Retzlaff at the helm, the Cougars won nine straight games in what was shaping up to be a storied season before a loss Saturday against the Kansas Jayhawks ended their undefeated run. Even so, BYU — ranked No. 14 in the AP Top 25 — could end the season at the top of the Big 12 Conference with a chance to make the College Football Playoff.

Retzlaff has earned a hero’s embrace by rabbis and others in Provo’s tiny but tight-knit Jewish community while also becoming a favorite of the broader BYU fan base that lovingly calls him the “BYJew.”

One of just three Jewish students in a student body of 35,000, the quarterback and team co-captain who worked his way into the starting lineup has used his newfound stardom to teach others about his own faith while taking steps to learn more about Judaism for himself.

“I came here thinking I might not fit in with the culture, so this will be a place where I can just focus on school and football,” Retzlaff told The Associated Press. “But I found that, in a way, I do fit. People are curious. And when everybody around you is so faith-oriented, it makes you want to explore your faith more.”

The junior college transfer from Corona, California, formed a fast friendship with the Utah rabbi when he came to BYU in 2023. The two began studying Judaism fundamentals each week in the campus library, which would help Retzlaff speak confidently about his faith in public and in his many required religion classes.

BYU undergraduates must take classes about the Book of Mormon, the gospel of Jesus Christ and the faith’s core belief that families can be together forever if marriages are performed in temples. Retzlaff said he was surprised to find many references to the Jewish people in the Book of Mormon. Some classmates and fans have even called him “the chosen one,” referring to both his success on the field and a Latter-day Saint belief that members of the Jewish faith are God’s chosen people.

“It’s a lot of respect, honestly. They’re putting me on a mantel sometimes, and I’m like, ‘Whoa guys, I don’t know about that,'” he said with a laugh.

Retzlaff, 21, has embraced becoming an ambassador for his faith in college football and in a state where only 0.2% of residents are Jewish. The redshirt junior wears a silver Star of David necklace on campus and attends dinners on Shabbat, the Jewish day of rest, at the rabbi’s house during the offseason.

He led Utah County’s first public Hanukkah menorah lighting last year at Provo’s historic courthouse, brought a kosher food truck to a team weight training and wrapped tefillin with Zippel in the BYU stadium. The tefillin ritual performed by Jewish men involves strapping black boxes containing Torah verses to the arm and forehead as a way of connecting to God.

“I told Jake, I said, after doing this here, after connecting to God on your terms inside the stadium, no amount of pressure will ever get to you,” Zippel said. “I think there’s no greater example of finding your corner of the world where you’re supposed to make your impact and making that impact.”

Retzlaff is affiliated with the Reform denomination of Judaism, which melds Jewish tradition with modern sensibilities, often prioritizing altruistic values and personal choice over a strict interpretation of Jewish law. He plays football on Friday nights and Saturdays during Shabbat and says sports have become a way to connect with his faith and to inspire young Jewish athletes.

Among them is Hunter Smith, a 14-year-old high school quarterback from Chicago who flew to Utah with his dad, brother and a group of Jewish friends to watch Retzlaff play. The brothers sported Retzlaff’s No. 12 jerseys, and their father Cameron wore a “BYJew” T-shirt depicting Retzlaff emerging from a Star of David, the most recognizable symbol of the faith.

“Being the only Jewish quarterback in my area that I know of, I feel like I get to pave my own path in a way,” Smith said during Saturday’s game. “Jake’s the only Jewish quarterback in college football, so he’s someone I can relate to and is like a role model for me, someone I can really look up to.”

When Retzlaff lit Provo’s giant menorah last December, Zippel said he was touched to hear the quarterback speak about the importance of his visibility at a time when some Jewish students didn’t feel safe expressing their religious identity on their own campuses amid heightened antisemitism in the United States.

His presence has been especially impactful for BYU alumna Malka Moya, 30, who had struggled to navigate her intersecting identities on the campus as someone who is both Jewish and a Latter-day Saint.

“Jake feels very comfortable wearing his Star of David all the time,” said Moya, who lives near Provo. “I haven’t always been very comfortable with expressing my Jewish identity. But, more recently, I feel like if he can do it, I can do it.”



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