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This designer's creations are the definition of wearable art – NiagaraFallsReview.ca

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Carrie Yap doesn’t just make hats. Each intricate design is a culmination of haute couture techniques, meticulous handiwork and tireless research. And each design celebrates and engages with traditional Chinese and Asian fashion.

“I like that my work has depth rather than just being a piece,” writes Calgary-based Yap by email, just a week after giving birth to her son — or in her words, adding “another amazing identity” to her repertoire. “I am an artist, urban planner, community advocate, athlete, wife, sister, cousin, aunt and now mother.”

As an artist, working under the label Yap Sister, Yap says that she learns more about Chinese and Asian culture and history with every hat she makes. “I spend a lot of time researching, whether it’s through books, movies, web or speaking with people.”

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Once she gets an initial idea for a hat and creates a sketch, Yap tests out construction methods. “The methods for traditional Chinese or Asian pieces (I defer to Asian because sometimes the piece cannot be limited to the Chinese culture) are rarely readily available or documented,” Yap explains. A lengthy trial-and-error process is often involved. And sometimes, the materials and methods are outdated, which means Yap must innovate new ways of creating.

“Throughout the entire process, I am documenting my findings so that I can replicate the foundation of each piece and find adjustments as needed.”

Next comes production, which is a labour of love. “Everything is done by hand including cutting, wiring, sewing and attachment of cultural touchstones like hand embroidery. I could rely on machinery, but when I am embroidering it by hand, I am walking in the same steps or stitches as the artisans before me,” says Yap, who also employs an all-woman team to create her pieces.

The latest collection, titled Auspicious Expressions, was inspired largely by books. “I was in New York visiting the ‘CAMP: Notes on Fashion’ exhibition, and I came across two books, ‘Hidden Meanings in Chinese Art’ and ‘Collector’s Guide to Chinese Dress Accessories.’” Surprised by the depth and symbolism of Chinese art, Yap wanted to recreate traditional pieces, but with an added modern twist. “I wanted not only to replicate but also communicate like the artisans before me,” she adds.

“The current Western fashion scene is saturated with fashion catered toward a Western taste and frame,” says Yap. “I certainly struggle to find clothes that fit my esthetics and certainly my body. In this time of social justice, it’s important to remember that there were many racialized communities that helped to establish the Western world and continue to do so.”

Carrie Yap says that she learns more about Chinese and Asian culture and history with every hat she makes.

For Yap, reclaiming space in the fashion world is not all that different from reclaiming space in communities. She frequently uses her social media platform to highlight social justice causes, a step she says “is only natural.”

Yap’s upcoming collection will consist of more contemporary pieces. “I recognize that not everyone wants to wear a giant crown and wants something a bit more subtle,” she says. These pieces will be the crown jewels of an upcoming Signatures Collection made up of everyday pieces that are still inspired by traditional designs. Yap says the most common critique she gets is that there’s no hat-wearing culture in North America. The contemporary collection sets out to challenge that. “You can wear these beautiful pieces every day because their historical function was to be used in daily wear.”

Ultimately, Yap’s work aims to reclaim traditional craft techniques (some of which are on the verge of dying out, thanks in part to the rise of fast fashion) and further the scope of Chinese fashion and its movements, including Hanfu, the shift to revitalize cultural touchpoints from the pre-Qing dynasty era. “There is more to Chinese and Asian fashion than the cheongsam. Like fashion everywhere, it has evolved.”

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Art and Ephemera Once Owned by Pioneering Artist Mary Beth Edelson Discarded on the Street in SoHo – artnet News

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This afternoon in Manhattan’s SoHo neighborhood, people walking along Mercer Street were surprised to find a trove of materials that once belonged to the late feminist artist Mary Beth Edelson, all free for the taking.

Outside of Edelson’s old studio at 110 Mercer Street, drawings, prints, and cut-out figures were sitting in cardboard boxes alongside posters from her exhibitions, monographs, and other ephemera. One box included cards that the artist’s children had given her for birthdays and mother’s days. Passersby competed with trash collectors who were loading the items into bags and throwing them into a U-Haul. 

“It’s her last show,” joked her son, Nick Edelson, who had arranged for the junk guys to come and pick up what was on the street. He has been living in her former studio since the artist died in 2021 at the age of 88.

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Naturally, neighbors speculated that he was clearing out his mother’s belongings in order to sell her old loft. “As you can see, we’re just clearing the basement” is all he would say.

Cardboard boxes in the street filled with an artist's book.

Photo by Annie Armstrong.

Some in the crowd criticized the disposal of the material. Alessandra Pohlmann, an artist who works next door at the Judd Foundation, pulled out a drawing from the scraps that she plans to frame. “It’s deeply disrespectful,” she said. “This should not be happening.” A colleague from the foundation who was rifling through a nearby pile said, “We have to save them. If I had more space, I’d take more.” 

Edelson’s estate, which is controlled by her son and represented by New York’s David Lewis Gallery, holds a significant portion of her artwork. “I’m shocked and surprised by the sudden discovery,” Lewis said over the phone. “The gallery has, of course, taken great care to preserve and champion Mary Beth’s legacy for nearly a decade now. We immediately sent a team up there to try to locate the work, but it was gone.”

Sources close to the family said that other artwork remains in storage. Museums such as the Guggenheim, Tate Modern, the Museum of Modern Art, the Brooklyn Museum, and the Whitney currently hold her work in their private collections. New York University’s Fales Library has her papers.

Edelson rose to prominence in the 1970s as one of the early voices in the feminist art movement. She is most known for her collaged works, which reimagine famed tableaux to narrate women’s history. For instance, her piece Some Living American Women Artists (1972) appropriates Leonardo da Vinci’s The Last Supper (1494–98) to include the faces of Faith Ringgold, Agnes Martin, Yoko Ono, and Alice Neel, and others as the apostles; Georgia O’Keeffe’s face covers that of Jesus.

Someone on the streets holds paper cut-outs of women.

A lucky passerby collecting a couple of figurative cut-outs by Mary Beth Edelson. Photo by Annie Armstrong.

In all, it took about 45 minutes for the pioneering artist’s material to be removed by the trash collectors and those lucky enough to hear about what was happening.

Dealer Jordan Barse, who runs Theta Gallery, biked by and took a poster from Edelson’s 1977 show at A.I.R. gallery, “Memorials to the 9,000,000 Women Burned as Witches in the Christian Era.” Artist Keely Angel picked up handwritten notes, and said, “They smell like mouse poop. I’m glad someone got these before they did,” gesturing to the men pushing papers into trash bags.

A neighbor told one person who picked up some cut-out pieces, “Those could be worth a fortune. Don’t put it on eBay! Look into her work, and you’ll be into it.”

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Biggest Indigenous art collection – CTV News Barrie

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Biggest Indigenous art collection  CTV News Barrie

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Why Are Art Resale Prices Plummeting? – artnet News

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Welcome to the Art Angle, a podcast from Artnet News that delves into the places where the art world meets the real world, bringing each week’s biggest story down to earth. Join us every week for an in-depth look at what matters most in museums, the art market, and much more, with input from our own writers and editors, as well as artists, curators, and other top experts in the field.

The art press is filled with headlines about trophy works trading for huge sums: $195 million for an Andy Warhol, $110 million for a Jean-Michel Basquiat, $91 million for a Jeff Koons. In the popular imagination, pricy art just keeps climbing in value—up, up, and up. The truth is more complicated, as those in the industry know. Tastes change, and demand shifts. The reputations of artists rise and fall, as do their prices. Reselling art for profit is often quite difficult—it’s the exception rather than the norm. This is “the art market’s dirty secret,” Artnet senior reporter Katya Kazakina wrote last month in her weekly Art Detective column.

In her recent columns, Katya has been reporting on that very thorny topic, which has grown even thornier amid what appears to be a severe market correction. As one collector told her: “There’s a bit of a carnage in the market at the moment. Many things are not selling at all or selling for a fraction of what they used to.”

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For instance, a painting by Dan Colen that was purchased fresh from a gallery a decade ago for probably around $450,000 went for only about $15,000 at auction. And Colen is not the only once-hot figure floundering. As Katya wrote: “Right now, you can often find a painting, a drawing, or a sculpture at auction for a fraction of what it would cost at a gallery. Still, art dealers keep asking—and buyers keep paying—steep prices for new works.” In the parlance of the art world, primary prices are outstripping secondary ones.

Why is this happening? And why do seemingly sophisticated collectors continue to pay immense sums for art from galleries, knowing full well that they may never recoup their investment? This week, Katya joins Artnet Pro editor Andrew Russeth on the podcast to make sense of these questions—and to cover a whole lot more.

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