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Turning YouTube Comments Into Art

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If written today, “In Search of Lost Time” might well be an Internet novel. The Web has become the first port of call in any search for what we’ve once seen or even felt. It’s our externalized memory—in the never-fading photographs on Instagram or Facebook, in the dangerously searchable chats, the indelible e-mails, or in our improbably granular Uber and Venmo histories. Our memory also lives, in part, on YouTube: every movie scene you’ve ever watched; every historical event you’ve ever (or never) witnessed; tours of every place you’ve ever visited; and recordings of every song you’ve ever listened to, or cried to, or loved to. But the thing about a shared memory is that it’s not just yours—though you may recall it on your own, so can anyone else. And they leave comments.

Chiara Amisola, an artist from the Philippines, believes that the YouTube comments section is “one of the last sacred spaces of the internet.” In contrast to the hypercuration of the social-media profile, anything goes in the comments. Amisola is fascinated by the commenters who, as she puts it, “gush out stories (real or fake?) about falling in love, being saved, or just tripping madly to some low qual upload of a post-rock song,” she wrote in an Instagram post. Clicking on a song uploaded more than a decade ago, you end up falling down a rabbit hole—or hundreds of rabbit holes—if you take a look at the archive of feeling that unfurls beneath the video, like some mixture of bathroom-wall graffiti and Talmudic commentary.

Thesoundof.love, a “web experience” Amisola created this past Valentine’s Day, explores “the rawness of human intimacy and confession in the YouTube comments left under love songs.” The page is minimal: each comment appears in large black text above the video in question, which plays inside a small circle that rotates like an LP. YouTube’s hierarchy is reversed: the comment is moved from the margins to the center, taking the place normally occupied by the video, and the milky white background, free from ads and alerts, becomes a blank canvas for imagination. Most of the videos are still images or album covers; when there is, say, a performance of the Beach Boys’ “God Only Knows,” you can watch it without too much trouble, but the videos are more to be glimpsed than watched. We’re instead asked to pay attention to the text.

If it sounds like a reach, it often is. Many of the comments match the dime-store sentimentality of the songs—often indie and prog rock—that they comment on, redolent of online mawkishness and marked by the Internet’s pervasive fetishization of trauma. There are many wishes to be stronger or better, memories of long walks and talks in woods and fields, fervent messaging, long phone calls that go deep into the night, regrets, mistakes—in general, lots of high school. But there are also some statements that have a near-poetic texture and lift. “Now I’m on the other side guys, love is beautiful,” reads one comment, on “Poison Oak,” by Bright Eyes. Another, on “Friendships and Love,” by Rocketship: “sitting in Union Station at the end of summer and realizing that everything is going to change very soon.” The language isn’t eloquent but the image is, and the fragmentary form, like a single remembered line of verse, leaves a suggestive echo.

Most of the comments are sad, laden with pathos that is often amplified by the Internet-inflected language in which they are written. There is something inscrutably poignant about a memory of a recently deceased grandmother or the wistful recollection of touching a lover’s hair that’s punctuated with “lol” or “lmao.” The canned, unschooled, even naïve language is, in this context, a marker of authenticity, a touch of nature. The underlying point is simple but important: everyone, no matter how well they can express it, sometimes wants to relive the warm glow of youthful love, or to remember how they danced on their wedding night, or, with that repetition compulsion that we all have, to listen to a song that was the soundtrack to a breakup. Many would share these emotions and memories only with their closest friends, or their diary. For some, though, the comments section—like their Twitter feed, or their Instagram page—might well be their diary.

These comments are evidence of a song’s work in the world, testimony to the multitude of ways it can be meaningful. Every song, like every work of art, cultivates an invisible community of those in whom it resides, and proves the point, over and over, that there is no such thing as a unique feeling, a unique love. Or, rather, that shared feelings and experiences are always shared differently, and they can exist in tension. “The same guy who has loved me since I was 16 years old dedicated this song to me,” someone writes about “Pictures of You,” by the Cure. “I’m 43 now and no one will ever love me or understand me the way he does.” The same song makes another person think of her boyfriend Chris, who took his own life. “When he was laid to rest they buried him with a suit that he wore when we went to our last prom, the guitar necklace I gave him for Christmas that December and finally the polaroid picture he took of me at the lockers and they had put it in his pocket close to his heart,” they write. “This song goes out to you Chris and to all who suffer loss but are brought together out of love.”

The juxtapositions sometimes have the disorienting extremity that marks the scroll or the feed, where the utterly banal is jumbled together with the devastating—of which we’re simultaneously reverent and, in the Internet’s anonymous and unverified economy of affect, suspicious. “I Will Follow You Into the Dark,” by Death Cab for Cutie, reminds one person of a suicide pact that they had with their friend, from which (the commenter claims) they were saved only by their mother’s intervention. On the same track, a commenter writes, “i sing this song to my cat who is getting pretty old. i’ve lived my entire life with her, and i honestly love her more than anyone in the world. living without her won’t really be living.” One of the strangest and most wonderful comments, on “Talking,” by Haruomi Hosono, recounts an impromptu funeral, in the Netherlands, for a green parrot that the commenter found lying on its back on the ground. “We carefully put it in a cardboard box filled with leaves, and later buried it underneath a tree in the park nearby, next to a raspberriebush that my foraging friend found,” they write. “During this entire funeral we had my mobile phone playing this first song in the background . . . from this exact YouTube-video.” In the talky second-person register that marks so many of these statements—most of which are consciously addressed to an audience of fellow-listeners—the commenter signs off: “I hope you all have a beautiful day, and a beautiful night.”

The Internet’s archives of human emotion prove the grand community of experience on a scale that, even a couple of generations ago, was unthinkable: even in the far reaches of YouTube comments, the most throwaway of online forms, we can find a record of the millions of private memories and feelings that flood our world like invisible radio waves. In their often hackneyed and humble language, the comments collected on thesoundof.love, an infinitesimal fraction of this motley corpus, point toward just how much feeling there is and will always be out there—how much longing, how much regret, how much love that, like the Internet itself, haunts our collective reality even when it can’t be seen. ♦

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A misspelled memorial to the Brontë sisters gets its dots back at last

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LONDON (AP) — With a few daubs of a paintbrush, the Brontë sisters have got their dots back.

More than eight decades after it was installed, a memorial to the three 19th-century sibling novelists in London’s Westminster Abbey was amended Thursday to restore the diaereses – the two dots over the e in their surname.

The dots — which indicate that the name is pronounced “brontay” rather than “bront” — were omitted when the stone tablet commemorating Charlotte, Emily and Anne was erected in the abbey’s Poets’ Corner in October 1939, just after the outbreak of World War II.

They were restored after Brontë historian Sharon Wright, editor of the Brontë Society Gazette, raised the issue with Dean of Westminster David Hoyle. The abbey asked its stonemason to tap in the dots and its conservator to paint them.

“There’s no paper record for anyone complaining about this or mentioning this, so I just wanted to put it right, really,” Wright said. “These three Yorkshire women deserve their place here, but they also deserve to have their name spelled correctly.”

It’s believed the writers’ Irish father Patrick changed the spelling of his surname from Brunty or Prunty when he went to university in England.

Raised on the wild Yorkshire moors, all three sisters died before they were 40, leaving enduring novels including Charlotte’s “Jane Eyre,” Emily’s “Wuthering Heights” and Anne’s “The Tenant of Wildfell Hall.”

Rebecca Yorke, director of the Brontë Society, welcomed the restoration.

“As the Brontës and their work are loved and respected all over the world, it’s entirely appropriate that their name is spelled correctly on their memorial,” she said.

The Canadian Press. All rights reserved.

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Calvin Lucyshyn: Vancouver Island Art Dealer Faces Fraud Charges After Police Seize Millions in Artwork

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In a case that has sent shockwaves through the Vancouver Island art community, a local art dealer has been charged with one count of fraud over $5,000. Calvin Lucyshyn, the former operator of the now-closed Winchester Galleries in Oak Bay, faces the charge after police seized hundreds of artworks, valued in the tens of millions of dollars, from various storage sites in the Greater Victoria area.

Alleged Fraud Scheme

Police allege that Lucyshyn had been taking valuable art from members of the public under the guise of appraising or consigning the pieces for sale, only to cut off all communication with the owners. This investigation began in April 2022, when police received a complaint from an individual who had provided four paintings to Lucyshyn, including three works by renowned British Columbia artist Emily Carr, and had not received any updates on their sale.

Further investigation by the Saanich Police Department revealed that this was not an isolated incident. Detectives found other alleged victims who had similar experiences with Winchester Galleries, leading police to execute search warrants at three separate storage locations across Greater Victoria.

Massive Seizure of Artworks

In what has become one of the largest art fraud investigations in recent Canadian history, authorities seized approximately 1,100 pieces of art, including more than 600 pieces from a storage site in Saanich, over 300 in Langford, and more than 100 in Oak Bay. Some of the more valuable pieces, according to police, were estimated to be worth $85,000 each.

Lucyshyn was arrested on April 21, 2022, but was later released from custody. In May 2024, a fraud charge was formally laid against him.

Artwork Returned, but Some Remain Unclaimed

In a statement released on Monday, the Saanich Police Department confirmed that 1,050 of the seized artworks have been returned to their rightful owners. However, several pieces remain unclaimed, and police continue their efforts to track down the owners of these works.

Court Proceedings Ongoing

The criminal charge against Lucyshyn has not yet been tested in court, and he has publicly stated his intention to defend himself against any pending allegations. His next court appearance is scheduled for September 10, 2024.

Impact on the Local Art Community

The news of Lucyshyn’s alleged fraud has deeply affected Vancouver Island’s art community, particularly collectors, galleries, and artists who may have been impacted by the gallery’s operations. With high-value pieces from artists like Emily Carr involved, the case underscores the vulnerabilities that can exist in art transactions.

For many art collectors, the investigation has raised concerns about the potential for fraud in the art world, particularly when it comes to dealing with private galleries and dealers. The seizure of such a vast collection of artworks has also led to questions about the management and oversight of valuable art pieces, as well as the importance of transparency and trust in the industry.

As the case continues to unfold in court, it will likely serve as a cautionary tale for collectors and galleries alike, highlighting the need for due diligence in the sale and appraisal of high-value artworks.

While much of the seized artwork has been returned, the full scale of the alleged fraud is still being unraveled. Lucyshyn’s upcoming court appearances will be closely watched, not only by the legal community but also by the wider art world, as it navigates the fallout from one of Canada’s most significant art fraud cases in recent memory.

Art collectors and individuals who believe they may have been affected by this case are encouraged to contact the Saanich Police Department to inquire about any unclaimed pieces. Additionally, the case serves as a reminder for anyone involved in high-value art transactions to work with reputable dealers and to keep thorough documentation of all transactions.

As with any investment, whether in art or other ventures, it is crucial to be cautious and informed. Art fraud can devastate personal collections and finances, but by taking steps to verify authenticity, provenance, and the reputation of dealers, collectors can help safeguard their valuable pieces.

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Ukrainian sells art in Essex while stuck in a warzone – BBC.com

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Ukrainian sells art in Essex while stuck in a warzone  BBC.com

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