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Internationally renowned First Nation artist featured at Courtenay art gallery – Comox Valley Record

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By Carol Sheehan

Special to The Record

I’TUSTO—Rising Again is an exhibition of works by internationally renowned Kwagu’ł artist Calvin Hunt at Spirits of the West Coast Art Gallery, at 2926 Back Road, Courtenay.

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Calvin Hunt purposely selected the title for the show.

“As our culture evolves again, it’s coming back more and more,” he said. “Our young people seem to be becoming more involved. Unfortunately, we’ve lost so many of our elders; there’s not many left. So, a lot of the young people are assuming their positions now.

“I think in the early ’80s, we were so dependent on our old people, we never thought that they were going to leave us, and then all of a sudden they were all gone. It didn’t look good for a while. And then it was just a few young people who stepped in and got it going again—and it just blossomed from there. To me, that means we’re rising up again. It’s been an ongoing process for a long time.”

I’TUSTO is more than a fine art exhibition. It has a storyline that celebrates a history of cultural ideas that provides both an aesthetic experience and an educational one. While it brings fresh insights to Hunt’s life-long commitment to the continuity and diversity of his cultural heritage, I’TUSTO offers opportunities to learn more about the finer cultural aspects of Northwest Coast First Nations through the eyes of Hunt, artist and knowledge keeper.

Hunt’s great-great-grandmother, Anisalaga, Mary Ebbetts Hunt, was a Tlingit noblewoman from Klinkwan, Alaska. She brought with her the tradition and rights to weave Chilkat dancing blankets and regalia worn by prominent people for important ceremonies. Calvin’s grandfather was the renowned Kwakwaka’wakw carver Chief Mungo Martin, and his grandmother, Abayah, was also a Chilkat weaver.

Youngest son

Calvin is the youngest son of Kwagu’ł Hereditary Chief Thomas Hunt and his wife Maxwalaogwa, Emma Hunt, the Nuu-chah-nulth daughter of the great Mowachaht Chief and Shaman, Dr. Billy from Yuquot, Friendly Cove. Descended from these distinguished families, Calvin’s Kwagu’ł name is Chief Tłasutiwalis and his Mowachaht name is Hereditary Chief Nas’a̱m’yus.

With such a diverse ancestry, Hunt has created works for this exhibition that take us inside the spirituality and ceremony of his Kwakwakaʼwakw, Tlingit and Nuu-chah-nulth cultural inheritance. Tall dance wands, a Chilkat dancing robe pattern board, and ceremonial hats are inspired by his Tlingit forebearers. His Mowachaht connection is reflected in a large Nuu-chah-nulth Land Chief mask with its copper eyebrows and moveable jaw. Many visitors may be surprised to encounter a massive Kwakwakaʼwakw ridicule figure with a dual cultural reference. Its explicit female form recounts the past practice of shaming a rival chief, while the painted designs on her body honour the continuing tradition of respect and honour for all Kwakwakaʼwakw women who are the ‘chief makers.’

Worldwide recognition

Hunt’s reputation for authenticity and artistic excellence spans the globe. Public and private collectors from Europe, Canada and the United States have collected his work of totem poles and masks. His monumental sculptures in wood, stone and bronze, his canoes, his masks and ceremonial regalia, his serigraphs, his gold and silver jewellery, and his performance art have garnered international appreciation. Hunt has developed a unique niche for himself in creating dance costumes; he has made about a dozen of them and they are in museum collections around the world.

His art has been shown in major exhibitions in Canada, the United States, Germany, Indonesia, and Japan. His poles are celebrated throughout the world and in many B.C. centres.

Since 1989, most of the Comox Valley’s beautiful totem poles were carved by Calvin Hunt.

He replicated the famous Mungo Martin poles that flank the entrance to Lewis Park. He carved the stunning pole in the centre of the Comox Valley Airport roundabout, the poles at Courtenay Elementary School, Comox Marine Park, the front of the I-Hos gallery, and the Puntledge RV Campground. His most recent monumental sculptures—two house front poles on the K’ómok’s First Nation’s administration building—celebrate the four major families of that nation.

Hunt’s art crosses the continuum of history to the present. Inducted into the prestigious Royal Academy of Arts in 2004, he was also honoured with the BC Creative Achievement Award for Aboriginal Art in 2009.

Working within traditional Northwest Coast Kwagu’ł style, he is constantly reminded of and conveys continuity in the history of ideas in Kwakwaka’wakw culture —ideas about diversity, spirituality, transformation, honour, respect, and meaning.

“The subject, design elements and colours are elements that contribute to my inspiration,” he writes. “There are certain elements that represent the unifying symbolism of various animals and legends which I follow through the knowledge and teachings of my chiefs, elders and artists.”

Hunt has embraced the traditional role of teaching carving to others. Under his mentoring, younger First Nations artists have learned not only the traditional forms and elements of Northwest Coast Kwagu’ł style, but they have been taught the continuity in the history of ideas in Kwakwaka’wakw culture—ideas about diversity, spirituality, transformation, honour, respect, and meaning.

Special guest artist

With a special invitation from Calvin Hunt, Karver Everson is included in the I’TUSTO exhibition.

“I think Karver is really enthusiastic about learning not only about how to carve, but about the culture as well, about protocols and things like that,” Hunt said. “Some guys just want to carve because they want to become famous or whatever. It doesn’t really work like that. It takes a lifetime to establish yourself, your name. So, I thought he would be a good candidate to involve in this show as well.”

Born in Comox, Karver was named Gayustistalas—a name that once belonged to his father, Chief Rob Everson of the Gigalʼgam Walas Kwagu’ł from the Kwakwakaʼwakw People. Greatly influenced by his family connection to their heritage, which reflects the cultural traditions of both K’ómoks and Kwakwakaʼwakw ancestors, Karver has created six dance masks and headdresses to hang alongside Hunt’s in an exceptional pairing of master and mentee.

Under Hunt’s mentorship, Everson and Randy Frank both worked on the two crest poles that flank the façade of the K’ómoks administration building.

“When you work with someone who has perfected their craft, you’re just in awe of their skill and ability,” Karver says, of this first-time experience working on large poles. “It’s almost as if they do it by magic. That’s how I felt working with Calvin. I was in awe of how he could look at the log, start making cuts, and reveal what he envisioned within it.

“He’s someone I consider a master. A master carver is not only a skilled artist and craftsman, but also holds himself in a really good way. They’re humble, kind and help their family and the next generation, and they do a lot for their culture. I’ve learned so much from Calvin. I’m grateful for all the work we’ve done together and the knowledge he’s passed on to me.”

Karver and Randy have gone on to create four new poles in the Comox Valley — again with Calvin’s guidance. They are two Guardian poles on K’ómoks First Nation territories of Goose Spit and the Puntledge River Campground. In 2018 two additional poles were raised in front of the Comox Valley Art Gallery, marking the first time in living memory that K’ómoks poles have been raised in the City of Courtenay.

I’TUSTO—Rising Again is an apt title for an exhibition that celebrates the growth of First Nations cultural strength through art, language, identity, ceremony and knowledge sharing.

“I enjoy sharing our culture with the world, and I feel very fortunate to have the capacity to pass on our Elders’ teachings,” said Hunt, from his Copper Maker Gallery in Fort Rupert.

This inspiring exhibition and sale opens in an innovative virtual format on Facebook at 1 p.m. on Saturday, Sept. 5, with live-streamed celebratory songs and dances by Calvin Hunt’s Copper Maker Dancers.

In the on-line gallery tour of the exhibition, virtual audiences will have a unique opportunity to experience each artwork in I’TUSTO. Members of the public are also invited to visit the exhibition in person at 2926 Back Road, Courtenay, B.C.; the gallery maintains current pandemic response protocols. Visit the website at www.spiritsofthewestcoast.com and follow them on Facebook @spiritsofthewestcoast, Instagram @spiritsofthewestcoast and Twitter @spiritsgallery for the latest news, artist talks, and exhibition features.

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Wolf Mask, by Karver Everson

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Collaborative art project highlights the artistic and healing properties of trees – GuelphToday

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Combining nature, art and science came to fruition with a collaborative stick weaving project today.

At the How To Draw A Tree Wellness Circle on Johnston Green at the University of Guelph, people were welcomed to join artists Dawn Matheson and Agnes Niewiadomski to create a sculpture made out of sticks. 

Trees saved Matheson’s life. She has her own challenges with mental health but being with trees in nature relaxes her and calms her mind.

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“It’s just a practice I’ve developed. It grounds me,” she said. 

She wanted to bring a bit about what fuels her creativity and helps her mental health to the public with this art project.

The process of the sculpture will continue to unravel in the next couple of weeks as people add sticks to it. About 50 people came out to the event on Wednesday.

Eventually the sculpture will be used as a set piece for a play put on by Guelph Collegiate Vocational Institute (GCVI) students. 

“Our idea is always like, challenge yourself to try something that you’re not used to,” said Gerard Gouchro, teacher and minor head of arts at GCVI. Students came to help create pieces of art as part of the sculpture. 

The project stemmed from an idea to get people engaged with the wellness circle. An art project called How To Draw A Tree was created by Matheson four years ago. Although the project is finished she hopes people will still engage with it. 

The team behind the project is a mix of artists, sound composers, students, poets, ecopsychologists and more. They created sound walks. People can go through a guided tour in the Arboretum while listening to artists talk about their relationship to trees.

There are four guided sound walks onsite and each person has a tree planted at the wellness circle that they connected with while working on the project.

The stick sculpture will be a work in progress. There will be a sign that reads anyone is welcome to add a stick to the sculpture. “It’ll become a true process based community sculpture, maybe it’ll get destroyed, which is fine by me. I’m a process based artist, there’s no final product,” said Matheson.

Most of the materials used for stick weaving are sticks from trees in the Arboretum that were pruned in the winter. Instead of the material being put into a chipper “this was a great opportunity to share it here for this project,” said Justine Richardson, director of the Arboretum. 

Matheson hoped with minimal instruction people felt free to add sticks to the sculpture wherever they saw fit.

“It’s just kind of come alive to see everyone’s contributions. I’m really impressed,” said Niewiadomski.

Trees are the ultimate improvisers; they move wherever the sun is, said Matheson. Trees are good listeners and you can’t experience a lot of rejection from them.

“There’s two parallel crises that are the biggest crisis in the world right now. And that’s mental illness and climate crisis,” she said. This is what the project is about.

There will be researchers from the U of G who will be studying the art project and will give feedback to see how beneficial creating a connection between people and the earth is.

The question that runs through Matheson’s mind is; how do we glean life and creativity from trees but also give back to nature?

The art piece will be up for the next couple of weeks on Johnston Green and people can contribute by adding in their own sticks.

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PHOTOS: 'Urban art advocates' brighten up London with public murals – The London Free Press

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Squatters at Gordon Ramsay's Pub Have 'Left the Building' After Turning It Into an Art Café – PEOPLE

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Squatters occupying one of Gordon Ramsay’s London pubs have vacated the property, one week after police were made aware of their activity.

The Camden Art Cafe, an “autonomous cafe” who had identified themselves as the occupants of the celebrity chef’s York & Albany pub, shared the news in an Instagram post.

“We are sad to announce Camden art collective have left the building after being served papers yesterday,” the post read. “We wish those left in the building the best of luck in their endeavours. We hope to be a part of the community again soon, watch this space!!”

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The account did not specify who is left in the building, and London’s Metropolitan Police could not immediately be reached by PEOPLE for comment.

On April 13, BBC reported that the Central London pub had been occupied by at least six people, who allegedly boarded the windows. PEOPLE confirmed on April 15 that Ramsay’s pub had been occupied by squatters. 

York & Albany pub.

Ray Tang/Shutterstock


The building where York & Albany was located and rented by Ramsay was listed on the market for £13 million, or about $16 million U.S. dollars, in December.

The Camden Art Cafe spoke about the price when they shared an official statement on April 15 about occupying the building.

“We aim to open our doors regularly to anyone and everyone, particularly the people of Camden who have been victims of gentrification and parasitic projects like HS2,” the statement said, adding that they will provide free food and “space to display their art without the ridiculous red-tape that galleries require people to jump over.”

The post continued, talking about how the wealth disparities in Camden made it “fitting that £13 million properties that most locals would never be able to afford to visit should be opened up to all.” 

On April 15, the Metropolitan Police told PEOPLE that they were made aware of the squatters at a “disused property” near London’s Regent’s Park on April 10.

“This is a civil matter and so police did not attend as an emergency call out,” the statement continued. 

In the statement, the police said they would get involved if necessary: “We [are] in the process of identifying if any subsequent offences [sic] have occurred, and will take action where appropriate.”

Ramsay’s team declined to comment on the situation since it is being handled legally.

According to the U.K.’s official squatter rules on the government website, “Simply being on another person’s non-residential property without their permission is not usually a crime.”

But the website lists vandalization, not leaving when ordered by the court and using utilities as crimes that would permit police involvement.

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