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Navigating Strained Relationships between Law Enforcement and Black Communities in Community Policing

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Black Communities in Canada

In the complex web of community policing, a glaring issue surfaces: strained relationships between law enforcement and Black communities. This dynamic not only jeopardizes community safety but also erodes the foundation of trust crucial for effective policing. This exploration delves into the nuances of these strained relationships, examining their impact on community safety and the measures needed to rebuild trust.

Defining Community Policing

Community policing is a philosophy that emphasizes building positive relationships between law enforcement and the communities they serve. It involves active collaboration, open communication, and a shared responsibility for maintaining public safety.

The Strained Nexus: Law Enforcement and Black Communities

Strained relationships between law enforcement and Black communities manifest in various ways:

  1. Historical Trauma: Historical incidents of racial injustice and systemic discrimination have left enduring scars. Deep-rooted mistrust stemming from these historical traumas shapes contemporary interactions.
  2. Racial Profiling: Instances of racial profiling exacerbate tensions. The disproportionate targeting of Black individuals for stops, searches, or arrests fuels a sense of systemic injustice.
  3. Use of Force Concerns: High-profile cases of police use of force, particularly against Black individuals, contribute to a pervasive fear and skepticism within Black communities.
  4. Lack of Diversity in Law Enforcement: The underrepresentation of Black officers within law enforcement agencies diminishes community trust. A lack of diversity hinders a nuanced understanding of community dynamics.

Impact on Community Safety

Strained relationships compromise the core tenets of community policing and, consequently, community safety:

  1. Underreporting of Crime: Fear and mistrust can lead to underreporting of crimes within Black communities, impeding law enforcement’s ability to address issues promptly.
  2. Reluctance to Cooperate: A lack of trust results in a reluctance to cooperate with law enforcement. This diminishes the effectiveness of community policing strategies that rely on community members as partners.
  3. Erosion of Preventive Strategies: Community policing relies on preventive measures built on community engagement. When relationships are strained, the effectiveness of preventive strategies diminishes.
  4. Increased Risk of Vigilantism: Frustration with law enforcement can lead to increased community reliance on informal justice mechanisms, raising the risk of vigilantism and a breakdown in the rule of law.

Real Voices: Narratives from the Community

“I want to believe the police are here to protect us, but I can’t forget the stories of those who look like me facing injustice. It’s hard to trust.”
— Keisha, a resident of a Black community

“We need to see more officers who understand our struggles, who we can relate to. It’s about representation and shared experiences.”
— Jamal, a community organizer

These real voices echo the sentiments of individuals navigating the complex terrain of strained relationships with law enforcement.

Rebuilding Trust: Pathways to Effective Community Policing

  1. Community-Driven Initiatives: Involve the community in shaping policing strategies. Community-driven initiatives empower residents, fostering a sense of ownership in the safety of their neighborhoods.
  2. Diversity and Inclusion in Recruitment: Actively recruit and promote diversity within law enforcement agencies. Having officers who reflect the diversity of the community can enhance understanding and trust.
  3. Cultural Competency Training: Implement comprehensive cultural competency training for law enforcement officers. This training should focus on dispelling biases, fostering empathy, and enhancing communication skills.
  4. Accountability and Transparency: Establish clear mechanisms for accountability and transparency. Publicly address incidents of misconduct, showcase commitment to justice, and involve independent bodies in investigations.
  5. Community Policing Forums: Facilitate regular forums for open dialogue between law enforcement and community members. These forums provide a platform for concerns to be addressed, fostering mutual understanding.

Forging a New Chapter in Community Policing

As Canada strives for inclusive and effective community policing, it is imperative to recognize and address strained relationships between law enforcement and Black communities. By actively engaging in measures to rebuild trust, fostering diversity, and embracing community-driven strategies, law enforcement agencies can forge a new chapter. The path to effective community policing rests on a foundation of trust, understanding, and shared responsibility for the safety and well-being of every community member.

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Trump names Brendan Carr, senior GOP leader at FCC, to lead the agency

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WEST PALM BEACH, Fla. (AP) — President-elect Donald Trump on Sunday named Brendan Carr, the senior Republican on the Federal Communications Commission, as the new chairman of the agency tasked with regulating broadcasting, telecommunications and broadband.

Carr is a longtime member of the commission and served previously as the FCC’s general counsel. He has been unanimously confirmed by the Senate three times and was nominated by both Trump and President Joe Biden to the commission.

The FCC is an independent agency that is overseen by Congress, but Trump has suggested he wanted to bring it under tighter White House control, in part to use the agency to punish TV networks that cover him in a way he doesn’t like.

Carr has of late embraced Trump’s ideas about social media and tech. Carr wrote a section devoted to the FCC in “ Project 2025,” a sweeping blueprint for gutting the federal workforce and dismantling federal agencies in a second Trump administration produced by the conservative Heritage Foundation.

Trump has claimed he doesn’t know anything about Project 2025, but many of its themes have aligned with his statements.

Carr said in a statement congratulating Trump on his win that he believed “the FCC will have an important role to play reining in Big Tech, ensuring that broadcasters operate in the public interest, and unleashing economic growth.”

“Commissioner Carr is a warrior for Free Speech, and has fought against the regulatory Lawfare that has stifled Americans’ Freedoms, and held back our Economy,” Trump said in a statement on Sunday. “He will end the regulatory onslaught that has been crippling America’s Job Creators and Innovators, and ensure that the FCC delivers for rural America.”

The five-person commission has a 3-2 Democratic majority until next year, when Trump gets to appoint a new member.

Carr has made appearances on Fox News Channel, including when he slammed Democratic Vice President Kamala Harris ’ appearance on “ Saturday Night Live” the weekend before the election — charging that the network didn’t offer equal time to Trump.

Also a prolific writer of op-eds, Carr wrote in an opinion piece for The Wall Street Journal last month decrying an FCC decision to revoke a federal award for Elon Musk’s satellite service, Starlink. He said the move couldn’t be explained “by any objective application of the facts, the law or sound policy.”

“In my view, it amounted to nothing more than regulatory lawfare against one of the left’s top targets: Mr. Musk,” Carr wrote.

The Canadian Press. All rights reserved.



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Trudeau touts carbon levy to global audience |

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Prime Minister Justin Trudeau is defending his embattled carbon-pricing program on the world stage, and he argues that misinformation is threatening environmental progress. He spoke at a conference held by the anti-poverty group Global Citizen, ahead of the G20 leaders summit in Brazil, and said fighting climate change is not in conflict with affordability. (Nov. 17, 2024)



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BYU quarterback Jake Retzlaff brings touchdowns and Jewish teachings to predominantly Mormon school

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PROVO, Utah (AP) — Shortly after sunset on Saturday, Rabbi Chaim Zippel clasped an overflowing cup of wine and a tin of smelling spices as he marked the end of the Sabbath with a small Jewish congregation at his home near Provo, which doubles as the county’s only synagogue.

The conclusion of the ceremony known as Havdalah set off a mad dash to change into blue and white fan gear and drive to the football stadium at nearby Brigham Young University, the Utah private school run by The Church of Jesus Christ of Latter-day Saints.

Zippel never expected to become a BYU fan, or even a football follower, but that changed when the school where 98.5% of students belong to the faith known widely as the Mormon church added its first Jewish quarterback to the roster.

With Jake Retzlaff at the helm, the Cougars won nine straight games in what was shaping up to be a storied season before a loss Saturday against the Kansas Jayhawks ended their undefeated run. Even so, BYU — ranked No. 14 in the AP Top 25 — could end the season at the top of the Big 12 Conference with a chance to make the College Football Playoff.

Retzlaff has earned a hero’s embrace by rabbis and others in Provo’s tiny but tight-knit Jewish community while also becoming a favorite of the broader BYU fan base that lovingly calls him the “BYJew.”

One of just three Jewish students in a student body of 35,000, the quarterback and team co-captain who worked his way into the starting lineup has used his newfound stardom to teach others about his own faith while taking steps to learn more about Judaism for himself.

“I came here thinking I might not fit in with the culture, so this will be a place where I can just focus on school and football,” Retzlaff told The Associated Press. “But I found that, in a way, I do fit. People are curious. And when everybody around you is so faith-oriented, it makes you want to explore your faith more.”

The junior college transfer from Corona, California, formed a fast friendship with the Utah rabbi when he came to BYU in 2023. The two began studying Judaism fundamentals each week in the campus library, which would help Retzlaff speak confidently about his faith in public and in his many required religion classes.

BYU undergraduates must take classes about the Book of Mormon, the gospel of Jesus Christ and the faith’s core belief that families can be together forever if marriages are performed in temples. Retzlaff said he was surprised to find many references to the Jewish people in the Book of Mormon. Some classmates and fans have even called him “the chosen one,” referring to both his success on the field and a Latter-day Saint belief that members of the Jewish faith are God’s chosen people.

“It’s a lot of respect, honestly. They’re putting me on a mantel sometimes, and I’m like, ‘Whoa guys, I don’t know about that,'” he said with a laugh.

Retzlaff, 21, has embraced becoming an ambassador for his faith in college football and in a state where only 0.2% of residents are Jewish. The redshirt junior wears a silver Star of David necklace on campus and attends dinners on Shabbat, the Jewish day of rest, at the rabbi’s house during the offseason.

He led Utah County’s first public Hanukkah menorah lighting last year at Provo’s historic courthouse, brought a kosher food truck to a team weight training and wrapped tefillin with Zippel in the BYU stadium. The tefillin ritual performed by Jewish men involves strapping black boxes containing Torah verses to the arm and forehead as a way of connecting to God.

“I told Jake, I said, after doing this here, after connecting to God on your terms inside the stadium, no amount of pressure will ever get to you,” Zippel said. “I think there’s no greater example of finding your corner of the world where you’re supposed to make your impact and making that impact.”

Retzlaff is affiliated with the Reform denomination of Judaism, which melds Jewish tradition with modern sensibilities, often prioritizing altruistic values and personal choice over a strict interpretation of Jewish law. He plays football on Friday nights and Saturdays during Shabbat and says sports have become a way to connect with his faith and to inspire young Jewish athletes.

Among them is Hunter Smith, a 14-year-old high school quarterback from Chicago who flew to Utah with his dad, brother and a group of Jewish friends to watch Retzlaff play. The brothers sported Retzlaff’s No. 12 jerseys, and their father Cameron wore a “BYJew” T-shirt depicting Retzlaff emerging from a Star of David, the most recognizable symbol of the faith.

“Being the only Jewish quarterback in my area that I know of, I feel like I get to pave my own path in a way,” Smith said during Saturday’s game. “Jake’s the only Jewish quarterback in college football, so he’s someone I can relate to and is like a role model for me, someone I can really look up to.”

When Retzlaff lit Provo’s giant menorah last December, Zippel said he was touched to hear the quarterback speak about the importance of his visibility at a time when some Jewish students didn’t feel safe expressing their religious identity on their own campuses amid heightened antisemitism in the United States.

His presence has been especially impactful for BYU alumna Malka Moya, 30, who had struggled to navigate her intersecting identities on the campus as someone who is both Jewish and a Latter-day Saint.

“Jake feels very comfortable wearing his Star of David all the time,” said Moya, who lives near Provo. “I haven’t always been very comfortable with expressing my Jewish identity. But, more recently, I feel like if he can do it, I can do it.”



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